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Just read this.Five points if you know the quote without looking it up.
One of the best movies Harrison Ford or Ridley Scott ever did.
Just read this.Five points if you know the quote without looking it up.
I’d agree.The interesting thing that’s happening now is how self-righteous the secular crowd have become and accusing us of immorality. That’s a markedly different turn from just a decade or so ago.
They weren’t predestined to do it, TULIPed…FiveLinden:
Why do you think there aren’t more people making your gamble? Said another way - why are so many people making the God gamble?So believers are not much better off than us non-believers - they gamble on their god, and none someone else’s being real. We non-believers have slightly worse odds because we gamble that no one’s god(s) is real.
I am sure Bishop Barron is right about atheists going to heaven.I recently heard Bishop Barron say that even atheists of good will can make it to heaven.
The odds of winning aren’t on the side of the theist. Theism is but one of many possible religious realities.That of course is assuming that a god’s existence is as improbable as winning the lottery, which is an enormous assumption in itself, and is based on another enormous (and arbitrary) assumption of polytheism as the only live option. Even though the odds of “winning” are always on the side of the theist, the odds are substantially improved by assessing the relative probability of different kinds of theism.
For Catholics since V2, yes.It’s the same God. The god of Jews, Christians and Muslims is the same God.
I would say the odds of winning are on the side of the theist. Jesus was real. It is unmitigated fact. You don’t need the bible to verify his existence. It is an act of faith indeed to believe that Jesus was God. But if Jesus is not God, than scripture is merely the writing of the gullible. Yet I find it hard to imagine that scripture itself is not inspired by a greater being. It’s wisdom, teaching, lessons, rule of life is unrivaled.The odds of winning aren’t on the side of the theist.
That’s a win for Christianity I think.For me, a theist, I believe. Even if I have been hood winked it is worth living it. Even if it’s load of crap and there is nothing on the other side, it is the message of Jesus alone that makes me a better person.
How can it be off-topic to respond directly to what you have said on the very topic of the OP? Anyway thanks for clarifying that you did not mean ‘ultimate rejection’ but ‘ultimate human rejection’. But you have ignored the obvious point that Adam and Eve rejected an instruction by God while being absolutely certain of his existence. We atheists do not reject God at all, but even if we concede that we do, surely Adam and Eve are further down the ‘rejection’ path than us? Unless, of course, by ‘ultimate rejection’ you mean ‘don’t believe in God’ but then you would be saying ‘atheists are atheists’ and I am sure you meant something deeper.It is always the argument of the atheist to go off-topic. Angels are not human, and yes, some used their free will once and rejected God. That doesn’t have to do with us. When I say ultimate rejection i am talking about humanity not angels. What Adam and Eve did was believe the lie that they could be ‘like God’ in a way atheists do the same by choosing themselves over God
This statement confuses me. You say you do not reject God - but you admit that you negate God’s existence. Isn’t negating a form of rejecting. Are you not in fact rejecting belief? And so if you reject belief in the first place, you are rejecting God. I mean there can’t be any greater rejection than denying ones existence.We atheists do not reject God at all, but even if we concede that we do, surely Adam and Eve are further down the ‘rejection’ path than us?
What if CS Lewis was right, and that Zeus and Odin are not fictions, but (garbled and misunderstood) images of the true God, or of their angels?Zeus and Odin are gods in a polytheistic worldview. Why would I need to go through their gates when I can go to my own God’s gates?
I’m not really sure what this means.It’s the same God. The god of Jews, Christians and Muslims is the same God.
Can you quote that please? It makes no sense to me.FiveLinden:
You say you do not reject God - but you admit that you negate God’s existence.We atheists do not reject God at all, but even if we concede that we do, surely Adam and Eve are further down the ‘rejection’ path than us?
To quote the RC church: they lack the fullness of revelation. They are not incorrect, they just don’t have the whole picture.would imply that either all or at least two of these religions have false teachings,
But isn’t that just a sugar coated way of saying, “we’re right and you’re wrong? Except for the things you agree with us on, where we’re willing to concede that you’re right as well.”To quote the RC church: they lack the fullness of revelation. They are not incorrect, they just don’t have the whole picture.
Sure, you could say that. Ultimately one of the three major monotheistic religions is closest to truth - each one just happens to believe that they have the answer.But isn’t that just a sugar coated way of saying, “we’re right and you’re wrong? Except for the things you agree with us on, where we’re willing to concede that you’re right as well.”
Just a guess, but I think some people believe in God deep down and adhere to the “God is love” mantra and believe He is merciful while forgetting that He is also a just and holy God.So what gives? If you don’t believe in God or any of the traditions and practices associated with faith, why do you believe you are entitled to eternal life?
No, but you need some “ultimate good” and what else could it be? A secularist who accepts some kind of constantly changing reality as a brute fact has no ultimate ground of morality, so it’s just objectively incoherent, relativist ethics. That leads to might makes right, unfortunately.More and more are realizing that you don’t need a deity in order to have morality.
Life. And not just human life, all life.No, but you need some “ultimate good” and what else could it be?
Well, the reality is that morality is subjective.A secularist who accepts some kind of constantly changing reality as a brute fact has no ultimate ground of morality, so it’s just objectively incoherent, relativist ethics. That leads to might makes right, unfortunately.
Axioms are just sales job. The more something appeals to logos and the less something appeals to pathos, the higher the chance I’ll be convinced by it.If you doubt all axioms then there is no way of knowing the odds about anything.