It seems to me that many denominations, however – such as the ELCA and Anglicanism – are doing just that: conforming to the will of its followers. How else to explain the fact that those two denominations had *radically *different teachings and doctrines as few as twenty years ago?
How do you conclude that the followers are demanding the change rather than the clergy leading the flock in this? And exactly what teachings have changed in the last 20 years in your estimation?
I do, because Jesus himself gave that assurance when he established the Church and placed a fallible human at its head. It’d be a pretty shoddy system for Christ to set up, don’t you think? “I’m going to put a fallible human being, prone to sin – in fact, someone who will deny Me three times – at the head of My church, and just expect that everything will go smoothly without My help.” Uh, right. I really don’t think Jesus was that dumb, or that naive.
So no Pope has ever done wrong? Ever? There are instances of double papacies. Were both right? Is it just quite convenient to declare that in the end the Spirit repairs the error? Do you not concede for instance that the Church has said rather conflicting things on evolution for instance? As to Galileo? On the issue of limbo? On the type of mass? Many consider that the only valid mass is the Roman Rite I believe? It seems when these are pointed out, people have a habit of saying those aren’t dogmatic or infallible.
It seems to me the danger in what you claim is that you don’t have to police your church at all. It be definition cannot do wrong. It must be right. This I would argue is a dangerous thing. I am reminded that some people in Germany thought they had no right to oppose Hitler because Romans said we must follow our authorities. Moreover, do you agree with the manner in which the priest scandal has been handled? Many would say, that almost as worse as the behavior of individual priests has been the manner of trying to hide it that went on so long in the Church. While other churches may have similar problems with this kind of moral turpitude, surely you don’t believe Jesus kept the Church from error in this instance? Am I missing some part of your argument?
We must always seek the Church’s guidance – i.e., Christ’s guidance – in everything, including forming our conscience. However, our conscience comes into play when it isn’t possible to ask the Church for guidance – i.e., split-second decisions. Also, there are some matters where faithful Catholics can have differing opinions (for example, capital punishment) and conscience comes into play there as well.
There are plenty of Roman Catholics who think the church has spoken very definitively on the issue of capital punishment. Yet some here argue that the CCC does not mean what it says, and further that JPII doesn’t speak for the church on the issue. Is this not choosing to ignore the clear import of the Church by playing the “not infallble” card?
But if I hear what you are saying correctly, you believe that when the church speaks dogmatically, your right of conscience is gone? That seems diamentrically against the CCC and statements by both JPII and Benedict to the contrary. (I wrote a lot on that issue here, and if you go back into the archives for me, or primacy of conscious, you can find all the appropriate citations.)
Also, Jesus Himself recommended going to the Church for guidance when trouble arises with other Church members.
You would have to present the cite to me on that, to see the context. I believe it had to do with not going to the Roman civil authorities for personal disputes but I’m not sure if that is the one you are referring to.
Seems like a pretty shoddy system. Fred Phelps is doing that and I certainly wouldn’t call him a Christian, but he sincerely believes that he is doing God’s will. Who am I to tell him he’s wrong if there’s no objective standard of morality, if everyone simply must follow their conscience?
I don’t know Fred Phelps, so I can’t comment. I do believe that your Church teaches that in the end, no one may surrender their conscience, even to the Church, but apparently we differ.
Even though Christ tells you to?
If you could point me to the place where Christ said that I should give up my conscience to any church, I’d be happy to read that. It seems he was protesting that his faith was wanting and in fact he was the dissenter vis a vis the Jewish faith he was raised in and practiced all his life.
The Church desires all to know, follow, and love Christ to the best of their ability, and the best way to do that is to follow his commandments and the church that He established.
As I have said before, I don’t believe Jesus started a church. He certainly started a movement within an established faith. It was not until after the destruction of the Temple in 70 AD that the Christians were formally put out of the temple as Jews, at least if I recall my history correctly. Jesus I believe started a movement of which he was the leader. He did continue to point out to members of his faith wherein they erred. I believe he taught his followers to continue that. That he actively intended to set up a separate institution is I think on some faulty ground. In any case, that would be the Church catholic, universal, of which all Christians are part of. I know of course you don’t agree.
