B
brkn1
Guest
Purgatory versus being “justified” before death.
Let’s look at (Romans 3:28) “Therefore we conclude that a man is “justified” by faith (in Jesus) without the deeds of the law.”
Then let’s go to a verse that Catholics love to quote: (James 2:24) “Ye see then how that by works a man is “justified”, and not by faith only.”
Both verses point to the need for us to be “justified” in Christ before we die. Not being “justified” means we are condemned to eternal damnation.
The word “justified” should be carefully studied.
As I understand it, the biblical meaning of being “justified” is that God treats the “justified” sinner as if the “justified” sinner had not been a sinner at all.
In (Luke 15:22), the father immediately put on the best robe (Jesus’ “robe of righteousness” in (Isaiah 61:10)) upon the prodigal son, without there being any mention of first cleaning up the filthy son. Whether the son was cleaned up before or after makes no difference, since it would be hard to see such cleaning as painful.
The main point is that the need for Purgatory after death would mean that God does not see us as “justified” at death. The biblical word “justified” would then have to take on a vague meaning that God’s Word never allows for such an important word as “justified”.
Let’s look at (Romans 3:28) “Therefore we conclude that a man is “justified” by faith (in Jesus) without the deeds of the law.”
Then let’s go to a verse that Catholics love to quote: (James 2:24) “Ye see then how that by works a man is “justified”, and not by faith only.”
Both verses point to the need for us to be “justified” in Christ before we die. Not being “justified” means we are condemned to eternal damnation.
The word “justified” should be carefully studied.
As I understand it, the biblical meaning of being “justified” is that God treats the “justified” sinner as if the “justified” sinner had not been a sinner at all.
In (Luke 15:22), the father immediately put on the best robe (Jesus’ “robe of righteousness” in (Isaiah 61:10)) upon the prodigal son, without there being any mention of first cleaning up the filthy son. Whether the son was cleaned up before or after makes no difference, since it would be hard to see such cleaning as painful.
The main point is that the need for Purgatory after death would mean that God does not see us as “justified” at death. The biblical word “justified” would then have to take on a vague meaning that God’s Word never allows for such an important word as “justified”.
I just don’t know.