No, the Church Fathers (NONE) believed scripture held all truth. We do not believe that today because we embrace what was passed on to us through the Sacred Tradition in the 'Apostolic Succession.
Iranaeus believed what was handed on to him about all the Sacred Teachings, and understood how these are seen in scripture. Sola Scripturists, having rejected the Sacred Tradition, interpret scriputre in a vaccum, lacking context, and therefore, do not understand what the writers meant.
Here is what Irenæus himself had to say about Scripture:
IRENAEUS
We have known the method of our salvation by no other means than those by whom the gospel came to us; which gospel they truly preached; but afterward, by the will of God, they delivered to us in the Scriptures, to be for the future the foundation and pillar of our faith. (Adv. H. 3:1)
Wow! Seems Irenæus is saying that the Scriptures are the foundation and pillar of the Catholic faith.
IRENAEUS
Read more diligently that gospel which is given to us by the apostles; and read more diligently the prophets, and you will find every action and the whole doctrine of our Lord preached in them. (Adv. H. 4:66)
Golly…Irenæus is saying “READ” and you will find
everything…
Does that sound like
Sola Scriptura?
And what does Clement have to say:
They that are ready to spend their time in the best things
will not give over seeking for truth until they have found the demonstration from the Scriptures themselves. (Stromata 7:16:3)
Is he saying you won’t find the truth until you search the Scriptures??? My!
And Origen - what does he say?
In which (the two Testaments) every word that appertains to God may be required and discussed; and all knowledge may be understood out of them. But if anything remain which the Holy Scripture does not determine, no other third Scripture ought to be received for authorizing any knowledge or doctrine; but that which remains we must commit to the fire, that is, we will reserve it for God. For in this present world God would not have us to know all things. (Orig. in Lev., hom. 5, 9:6)
He is saying “burn” everything that can’t be found in Scripture…
And then Origen says:
We know Jesus Christ is God, and we seek to expound the words which are spoken, according to the dignity of the person.
Wherefore it is necessary for us to call the Scriptures into testimony; for our meanings and enarrations, without these witnesses, have no credibility. (Tractatus 5 in Matt.)
Once again an early church father says that without Scripture to support it, tradition has no credibility…Hmnnnnnnn!
And more from Origen:
No man ought, for the confirmation of doctrines, to use books which are not canonized Scriptures. (Tract. 26 in Matt.)
My goodness—he’s still saying doctrine can’t be confirmed without Scriptures…
And Origen keeps on writing…
As all gold, whatsoever it be, that is without the temple, is not holy; even so every notion which is without the divine Scripture, however admirable it may appear to some, is not holy, because it is foreign to Scripture. (Hom. 25 in Matt.)
How non-Catholic…He keeps saying that if it is not from Scripture, it is not holy…
So what does Cyprian have to say:
Whence comes this tradition? Does it descend from the Lord’s authority, or from the commands and epistles of the apostles? For those things are to be done which are there written. … If it be commanded in the gospels or the epistles and Acts of the Apostles, then let this holy tradition be observed. (Ep. 74 ad Pompeium)
He sounds like all the rest. If it is commanded in the gospels, or the epistles or Acts of the apostles, then it can be observed…
And Hippolytus—what does he say?
There is one God, whom we do not otherwise acknowledge, brethren,
but out of the Holy Scriptures. For as he that would possess the wisdom of this world
cannot otherwise obtain it than to read the doctrines of the philosophers; so whosoever of us will exercise piety toward God cannot learn this elsewhere but out of the Holy Scriptures. Whatsoever, therefore, the Holy Scriptures do preach, that let us know, and whatsoever they teach, that let us understand. (Hip. tom. 3, Bibliotheque Patrium, ed. Colonna)
Hippolytus is just like all the rest…He wants to find it in Scripture…Oh my goodness…Could the RCC be wrong?
(continued on next post)