RevKevin,
There is a book out for beginners of the study of worship, the one I am beginning. It is called, ‘From Age to Age’, by Fr Ed Foley, Cap. It was recommended by the head of liturgy in my diocese to me. I had to go back and reflect more on the first two chapters. It gets more complicated in showing how music developed, from the Jewish Christians and from the Gentiles. The Palestinian Catholics still practice the Breaking of Bread in their homes. I think we should too.
I am also being led by the Holy Spirit to return to my roots these past 15 years. When I discovered the
www.hebrewcatholic.org, then I came ‘home’. We are at the beginning of the ingrafting between the Jews and Catholics of faith…and I assume the same with the Messianic Jews and other Christians.
The Nazarene Jews who followed Jesus continued to worship at the synagogues. But in time, the Jews put a malediction out on them, so the Nazarenes left and formed their own synagogues. They also reacted as well by stopping the 40 day fast and worshipping on Sunday’s.
In the Gentile world, it was in the homes of the rich that provided a place for the Breaking of Bread. But the poor were delegated out into the courtyards, and I assume from the floorplan of these homes, the people also could not witness much of the event. Some had a big feast beforehand, but then sometimes there were bad behaviors and so it is assumed St. Paul was referring to issues that came up. All were to be considered equal to the Lord, no second-class believers, and not to receive the Lord unworthily.
I read another piece, and it was talking about someone who defied and received the Eucharist without faith, and became very sick.
There is a book in use in parishes on the ‘Meaning of the Mass’, by Fr Jeremy Driscoll. I came across it, and it gives a background as well as meaning to all the parts of the Mass. There are elements today that were the same then.
(And then you have different rites representing the different cultures within the Roman Catholic Church that are a different, still keep ancient culture practices in the Mass.
I have attended the Maronite Mass. The Maronites are from Lebanon. I was amazed at one Mass to hear that they were going to use the Eucharist Liturgy of St. John the Evangelist!!! They use bells. They pray a number of prayers always calling down God’s protection on them and their faith and always calling out for God’ mercy. Considering they came from Lebanon and knowing a wee bit of their history, well, it make sense. And the priest speaks Aramaic! the language of Jesus, as well as Syriac.)
I went to a retreat with the Maronite pastor. I asked if the Palestinian Christians were descendents of the Jewish Christians. He said yes. I also assume it includes the Arabs who converted as well. The pastor calls himself Arab. He was born in Pennsylvania and has the accent from the East coast. (When he goes back to Lebanon, he gets it in travel because he is Arab. When he gets home there, he gets it because he is a Christian…not a good time right now in his life.)
You can’t hold the Bible out separate from the people…because it is all about God and the people. The people represent tradition, the church.
But when it comes to the Mass, having attended Protestant services, I would say that although it preaches essentially the same in all its actions and symbols, it is completely different. And for a person like yourself who studies and reflects alot, it would be good if you studied the Mass more…otherwise you’d get lost. There are some people who are led into the Church and they see everything right away…Scott Hahn for example. I took a Jewish woman in and she went into shock and she understood what was happening right away. The Jewish priesthood ended with the destruction of the Temple and the Diaspora. But the priesthood of Jesus began, so it was never lost.