Tis_Bearself
Patron
Yeah, most of Europe doesn’t even bother to go to church, yet let’s name a heresy after the United States where many if not most people, Catholic or not, strongly believe in Jesus Christ.
Typical.
Typical.
What, if some novel contagion seek to infect not merely an insignificant portion of the Church, but the whole? Then it will be his care to cleave to antiquity, which at this day cannot possibly be seduced by any fraud of novelty.
http://www.newadvent.org/fathers/3506.htm
the Americanism heresy originated in the United States. Doesn’t matter if they believe in Jesus, that belief is tainted if it’s mixed with heresy.Yeah, most of Europe doesn’t even bother to go to church, yet let’s name a heresy after the United States where many if not most people, Catholic or not, strongly believe in Jesus Christ.
Typical.
I find this to be a shortsighted and unproductive view. If we want to work for positive change in the USA then we need to join together with our other Christian brethren as much as possible, not start alienating them by saying heresy this and heresy that. But if you want to think this way, go right ahead and isolate yourself. It will not do you or the Church any good in the long run.the Americanism heresy originated in the United States. Doesn’t matter if they believe in Jesus, that belief is tainted if it’s mixed with heresy.
Do you think there isn’t a large amount of Anti-Catholic prejudice these days?Still, I can accept the statement perhaps in 1899 when Pope Leo made it, when there was still a huge amount of anti-Catholic prejudice. To make it today sounds more like a condemnation of how the USA, specifically, practices religion. Which to me seems pretty unfair in view of the fact that so many people do practice it.
The Church historically didn’t approve of the fruits of the EnlightenmentLiberal democracy, freedom of speech, freedom of press, freedom of religion, separation from Church and State.
I had parents and grands who dealt with actual anti-Catholic prejudice on one side of the family, and grands who actively practiced anti-Catholic prejudice on the other side, and there is WAY LESS of it now than there used to be.Do you think there isn’t a large amount of Anti-Catholic prejudice these days?
Besides, much of what Leo XIII condemned as Americanism (he used the phrase Liberalism) included things that are central to the American character: Liberal democracy, freedom of speech, freedom of press, freedom of religion, separation from Church and State.
“The underlying principle of these new opinions,” wrote Leo,
Americanism is that, in order to more easily [sic] attract those who differ from her, the Church should shape her teachings more in accord with the spirit of the age and relax some of her ancient severity and make some concessions to new opinions. Many think that these concessions should be made not only in regard to ways of living, but even in regard to doctrines which belong to the deposit of the faith. They contend that it would be opportune, in order to gain those who differ from us, to omit certain points of her teaching which are of lesser importance, and to tone down the meaning which the Church has always attached to them.
You’re right. Specifically, Pope Gregory XVI condemned them in Mirari Vos (1832) before Leo XIII built upon it. He did not specifically mention the United States, but it’s obvious he was describing such a society.Leo XIII didn’t condemn the policies or government style in America (which were fine for the circumstances in America at the time), but rather making those things a universal standard or ideal including within the Church herself.
…As defined by the Church. I think it is of import to note that separation of Church and State (even done withing an orbit of competence) is already an imposition upon the rights of the Church. What you’re saying is essentially true. However, with regard to “completely disregard the true religion” is important. Because when the State passes judgement on anything pertaining to morality, it must be subject to the judgement of the Church.We don’t believe in an absolute freedom of the press, of speech, or of religion, but ones that stay within the bounds of the common good (properly understood according to the objective criterion of both natural and supernatural truth)…
St. Thomas, along with the various popes and the tradition of the Church have say that civil governments exist for the happiness of the citizens --i.e., the virtue of it’s citizens. What the Pope is saying here is that because both civil governments and the Church pass judgement on matters of morals, it falls on the Church to pass judgement on whether the State’s conduct is in accord with the Natural Law and the Divine Positive Law. This can’t be done when the State sets itself up as the standard of morality. It becomes a usurpation of the rights of the Church.Which false and perverse opinions are on that ground the more to be detested, because they chiefly tend to this, that that salutary influence be impeded and (even) removed, which the Catholic Church, according to the institution and command of her Divine Author, should freely exercise even to the end of the world — not only over private individuals, but over nations, peoples, and their sovereign princes
Not here in the United States there isn’t. A lot of people have disagreements with one teaching or another of the Catholic Church- but they rarely will discriminate against Catholics as far as employment, housing or other services.Do you think there isn’t a large amount of Anti-Catholic prejudice these days?
A majority of the founding fathers were anti-Catholic, so…I don’t even think that there was as much anti-Catholic prejudice in the golden age of anti Catholic prejudice as sometimes presumed. Back in the day, I think that a lot of the prejudice was against immigrants and that, and most of the immigrants just happened to be Catholic.
I agree.And I have found that those who simply prefer the liturgy of the TLM don’t hang labels on themselves or others.