O
omgriley
Guest
I’m not exactly sure that the continuity of the Papacy is dependent on other Bishops or Cardinals being alive to elect a person to the office. I’m not keen on Sedevacantist theology and am not sure as to how they would resolve their own problem, namely that there is no legitimate pope. It sort of begs the chicken or the egg question. What comes first, the Pope or the Bishops?
I could be wrong, but I’m pretty sure that the election of the pope is not set out in the Divine Positive Law and is therefore subject to change. The Church may not require that a pope be elected by Cardinals. It certainly doesn’t require a candidate for pope to be anything but a baptized Catholic.
Yet, going back to speaking strictly: Indefectibility doesn’t come into question with regards the Sedevacantists. If I’m not mistaken, they also believe in the indefectibility of the Church.
I could be wrong, but I’m pretty sure that the election of the pope is not set out in the Divine Positive Law and is therefore subject to change. The Church may not require that a pope be elected by Cardinals. It certainly doesn’t require a candidate for pope to be anything but a baptized Catholic.
Yet, going back to speaking strictly: Indefectibility doesn’t come into question with regards the Sedevacantists. If I’m not mistaken, they also believe in the indefectibility of the Church.