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guanophore
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I am sure it makes perfect sense to you, but it is a modern evangelical innovation that is not consistent with what the Apostles believed and taught.The interpretation which I have been consistently taught, as a Baptist–and it makes perfect sense–is this:Code:John 3:5
Being born of “water” refers to physical birth–not baptism. Makes sense scientifically (the water of the uterus and placenta) and also makes sense as in contrast to spiritual birth–especially in context with verse 6 and also with Christ telling Nicodemus that he “must be born again.”
For the Jews, natural birth had nothing to do with water. It is always about blood. That is why the mother had to offer a sacrifice for purification. No Jew had to purify themselves from “water”.
As scripture testifies, human birth is contrasted with spiritual in Jn. 1:
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
natural birth is described as related to blood, the will of the flesh, and the will of man. No “water” here.
Thisi s because you are looking at the passage in isolation from the rest of the NT passages on the new birth. The apostles taught that it occurred in water baptism.I find this to be the most valid contextually.
On the contrary, ti does refer to baptism, but it is indeed a reference back to Ezek. the clean water in which we are sprinkled is the water of baptism, which the Apostles also called “water of regeneration”, through which we are cleansed by the HS, and emerge with a clean conscience toward God.Another protestant view of this verse (taken from the ESV study Bible) is this: John 3:3–6 This discussion of the need for spiritual rebirth further develops the earlier reference to the “children of God” who are “born of God” (1:12–13; cf. 8:39–58; 11:51–52). The phrase born of water and the Spirit in 3:5 refers to spiritual birth, which cleanses from sin and brings spiritual transformation and renewal. Water here does not refer to the water of physical birth, nor is it likely that it refers to baptism. The background is probably Ezek. 36:25–27, where God promises, “I will sprinkle clean water on you, and you shall be clean. . . . And I will give you a new heart. . . . And I will put my Spirit within you.”