Why does anyone knowingly and willingly reject God?

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So in the moment he could be blind, because he isn’t thinking about the sin. Before though and possibly after he will think about the sin.
Yes, I would hope that before, and after, he condemns adultery, condemns what he chose to do. And since he condemns what he did, he looks back and condemns himself, or the part of himself, that made the decision to commit adultery. It was an act that caused great harm to himself and his marriage.
 
😃 No, it has been terrific!

I don’t understand. Are you saying we can completely understand God in this life?

I think that there are several different factors going on here.
  • Just because we “know” what God wants doesn’t mean we do what God wants.
  • We may think we understand and try to follow Him, but we don’t fully “get it”.
  • We may behave poorly because of the power of sin.
  • We may “know” intellectually but not have true understanding in our heart.
  • Our faith is immature.
For me the reason is concupiscence, the inclination of human beings to behave sinfully. This is a result of Original Sin. It is what we fight in order to freely demonstrate our faith.

More specifically, I think we do it most often out of pride. Many theologians believe pride is at the root of all of our personal sins. Essentially pride is self-love.

The Catholic Encyclopedia says: “Pride”
By it the creature refuses to stay within his essential orbit; he turns his back upon God, not through weakness or ignorance, but solely because in his self-exaltation he is minded not to submit.

In other words we get a bit full of ourselves and we think that we “know what’s best for ourselves” or we chase after what we think is good- sex, wealth, fame, power, etc. instead of the Good of God. Sometimes it makes us think we can do things that are beyond our ability. It leads to other sins like selfishness, disobedience, cheating, stealing, and hypocrisy.

Basically we do what we feel is good but only what is “good” for us. This pride is always a rejection of God. Pride places ourselves at center of the universe, a place only God should occupy.

Ultimately, we truly don’t know who has gone to hell or why they rejected God. We don’t know that anyone is there besides Satan and his minions. (I believe that many are. Just my own opinion.) Only God knows for sure. Just like you said! :tiphat:
🙂 No body understands what I write! lol (myself included!)

I was saying I don’t think we can have a full understanding of God in this life. We can get so far. If A&E K&W rejected God then they too didn’t have a full understanding of him either!

So if you, in your opinion believe many are in hell, what does hell look like to you? Is it a place of fire and torture, or is it a place of nothingness? Or is it what many say it maybe, a eternal separation from God, as in when we die there is nothing after? But then if there was nothing after, then there is no punishment for people who K&W rejected God.
 
🙂 No body understands what I write! lol (myself included!)

I was saying I don’t think we can have a full understanding of God in this life. We can get so far. If A&E K&W rejected God then they too didn’t have a full understanding of him either!

So if you, in your opinion believe many are in hell, what does hell look like to you? Is it a place of fire and torture, or is it a place of nothingness? Or is it what many say it maybe, a eternal separation from God, as in when we die there is nothing after? But then if there was nothing after, then there is no punishment for people who K&W rejected God.
Thanks for clarifying! I agree with you 100%. I don’t think we have the capacity as human creatures to fully concieve of God in this life.

As for hell, I think the main punishment is emotional rather than physical. (But what do I know?) I don’t believe it is nothingness. I believe at a minimum the people in hell can see the absolute joy of those in heaven. They are also acutely aware that they could have had that joy too, but they will never, ever for all of eternity know it for themselves. I think they will feel the emptiness inside of themselves that we all search to fill, but they will know that it can only be filled with God. And, they will know that they are doomed to live with the emptiness that they foolishly chose. :banghead:

I picture it a bit like this: You are starving, absolutely ravenous. Before you is a table of every food you ever longed for. You can smell it. Your mouth waters. You watch people eating. They are smacking their lips and moaning with delight. But it is just beyond reach. Just a hair beyond reach. And you grow hungrier and hungrier. Your stomach churns and aches. And it never, ever, ever ends. And you know it never will. In this case, the food would be the wonderful things God has in store for us, including most importantly, the intimate and eternal loving relationship with God that we were promised. :bighanky:

I don’t view this in any way as nothingness. I view it as the supreme punishment- to live without joy, without love, without hope and without respite. I have lived with chronic depression for many years. I can’t imagine anything worse than living in the permanent state of true despair. :imsorry:

FYI:

CCC 1033…To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

1034 Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.614 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"615 and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"616

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."617 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.
 
Yes, that is true. But people do choose a “good”, in that they are well-intended, blind/ignonrant as they may be to the harm of the less-good choice.
People do choose a good, on that we agree. I don’t think they are ignorant or blind necessarily, but they do choose good.
“When I chose my good over God’s I placed my will above God’s. “ Such was the same with Eve. She let go of the resistance, she doubted the resistance.
When he decided that his good was better than God’s Good, he just stopped resisting.
You believed at the moment that God’s will was less important than your own “my will above God’s”. But is this the truth, that God’s will is less important than your own?

Man: (?)
Of course not! I knew that all along. Before and after!
 
People do choose a good, on that we agree. I don’t think they are ignorant or blind necessarily, but they do choose good.

When he decided that his good was better than God’s Good, he just stopped resisting.
Okay, he decided that his good was better than God’s good.

OneSheep: (to the man) You believed at the moment that God’s will was less important than your own “my will above God’s”. But is this the truth, that God’s will is less important than your own?
Man: Of course not! I knew that all along. Before and after!
OneSheep: I’m confused now. On the one hand you said “I knew that all along” that God’s will is more important than your own, but on the other hand you said that you decided “your good was better than God’s good” at the moment you sinned.

Are you saying that you knew “before and after” but not at the moment of the decision? Did the “knowing” of God’s good sort of disappear, fall by the wayside, was overcome by “my will is more important right now”?

Man: (?)

We are getting closer to the end, I think, chefmom. I bet you would have never imagined it would take this long. We have a little way to go before we understand this “reasoned” man’s decision.

Please realize that we are not going in circles, not by a long shot. We are getting out the microscope, focusing in on what happened. It can be tedious, but it is worth it.
 
Thanks for clarifying! I agree with you 100%. I don’t think we have the capacity as human creatures to fully concieve of God in this life.

As for hell, I think the main punishment is emotional rather than physical. (But what do I know?) I don’t believe it is nothingness. I believe at a minimum the people in hell can see the absolute joy of those in heaven. They are also acutely aware that they could have had that joy too, but they will never, ever for all of eternity know it for themselves. I think they will feel the emptiness inside of themselves that we all search to fill, but they will know that it can only be filled with God. And, they will know that they are doomed to live with the emptiness that they foolishly chose. :banghead:

I picture it a bit like this: You are starving, absolutely ravenous. Before you is a table of every food you ever longed for. You can smell it. Your mouth waters. You watch people eating. They are smacking their lips and moaning with delight. But it is just beyond reach. Just a hair beyond reach. And you grow hungrier and hungrier. Your stomach churns and aches. And it never, ever, ever ends. And you know it never will. In this case, the food would be the wonderful things God has in store for us, including most importantly, the intimate and eternal loving relationship with God that we were promised. :bighanky:

I don’t view this in any way as nothingness. I view it as the supreme punishment- to live without joy, without love, without hope and without respite. I have lived with chronic depression for many years. I can’t imagine anything worse than living in the permanent state of true despair. :imsorry:

FYI:

CCC 1033…To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

1034 Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.614 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"615 and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"616

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."617 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.
If they then realise that they needed God all along when they get to hell, God still could forgive them for their wrong doings…God can do anything.

But you are talking about people who do reject Christ, people who don’t seek God at all, do all their own worshipping, not people who try to follow Christ, who do believe in him?

CCC1035 confuses me some, the church affirms hell, which people will be sent to if they die in mortal sin, and will suffer punishment. The chief punishment of hell is eternal separation from God. But here’s the thing, if a person is in mortal sin they are already separated from God, and to a degree suffering because of the separation. If they are longing for life and happiness in God on earth, but can not get there, they suffer. So instead of death bringing “freedom” from suffering a separation from God, they then will have an eternal suffering to look forward to.
 
Matt 25:31-36 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ . . .
:twocents:

God reveals Himself as all-powerful goodness, wanting to share with us the joys of His kingdom, and judge, putting in place final moral order to creation.
The commandments and His counsel above, describe to us how we are to carry out His will to love.
There is good and evil, truly known only to God, but shared with us through revelation, so that we might know Him.

Jesus explains how with us, He suffers: thirst, hunger, loneness, destitution, and rejection.
In giving to one another we grow in that Love that will save us from death.
Love asks us to share in Himself. Loving each other and beyond, to loving Him, we encounter that infinite love which emanates from the Godhead towards all creation.

In the end, His Light will make everything known.
All that is not love, those who failed to heed the call to love, and unrepentant remain self-absorbed and indifferent, will be cast into eternal perdition.
The universe will be set right, the beatitudes fulfilled.
 
If they then realise that they needed God all along when they get to hell, God still could forgive them for their wrong doings…God can do anything.

But you are talking about people who do reject Christ, people who don’t seek God at all, do all their own worshipping, not people who try to follow Christ, who do believe in him?

CCC1035 confuses me some, the church affirms hell, which people will be sent to if they die in mortal sin, and will suffer punishment. The chief punishment of hell is eternal separation from God. But here’s the thing, if a person is in mortal sin they are already separated from God, and to a degree suffering because of the separation. If they are longing for life and happiness in God on earth, but can not get there, they suffer. So instead of death bringing “freedom” from suffering a separation from God, they then will have an eternal suffering to look forward to.
If one is an atheist, then there already is a separation from God. If one is not disturbed by being separated from God, why would it matter if they are not saved after death?
What happens after death according to Christians is supposed to happen when the Son of Man returns to judge all those whose final destiny is waiting to be decided?

The apocalyptic view painted by the Book of Revelation has not happened yet. St. Paul expected the predicted apocalypse to occur in his lifetime. And his followers were told to prepare for this event. Yet it never happened. After awhile fear of apocalypse subsided so that a calmer approach to being saved arose. So all those people waiting to be saved are still waiting and nobody knows when or if it will happen.
 
If one is an atheist, then there already is a separation from God. If one is not disturbed by being separated from God, why would it matter if they are not saved after death?
What happens after death according to Christians is supposed to happen when the Son of Man returns to judge all those whose final destiny is waiting to be decided?

The apocalyptic view painted by the Book of Revelation has not happened yet. St. Paul expected the predicted apocalypse to occur in his lifetime. And his followers were told to prepare for this event. Yet it never happened. After awhile fear of apocalypse subsided so that a calmer approach to being saved arose. So all those people waiting to be saved are still waiting and nobody knows when or if it will happen.
There will be a final judgment as you describe, but this is not what happens upon each individual’s death before that happens. Until then each of us faces his “particular judgment”.

CCC: I. The Particular Judgment

1021 Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ.590 The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.591

1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification592 or immediately,593-or immediate and everlasting damnation.594

At the evening of life, we shall be judged on our love.595

Who are the "people waiting to be saved?
 
:twocents:

God reveals Himself as all-powerful goodness, wanting to share with us the joys of His kingdom, and judge, putting in place final moral order to creation.
The commandments and His counsel above, describe to us how we are to carry out His will to love.
There is good and evil, truly known only to God, but shared with us through revelation, so that we might know Him.

Jesus explains how with us, He suffers: thirst, hunger, loneness, destitution, and rejection.
In giving to one another we grow in that Love that will save us from death.
Love asks us to share in Himself. Loving each other and beyond, to loving Him, we encounter that infinite love which emanates from the Godhead towards all creation.

In the end, His Light will make everything known.
All that is not love, those who failed to heed the call to love, and unrepentant remain self-absorbed and indifferent, will be cast into eternal perdition.
The universe will be set right, the beatitudes fulfilled.
Thank you for your :twocents: 👍

So all the “goats” will be the people who, as you say, failed to heed the call to love, and unrepentant remain self-absorbed and indifferent, will be cast into eternal perdition.

That’s alot of people, myself included, I know I’m indifferent to a few things.
 
There will be a final judgment as you describe, but this is not what happens upon each individual’s death before that happens. Until then each of us faces his “particular judgment”.

CCC: I. The Particular Judgment

1021 Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ.590 The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.591

1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification592 or immediately,593-or immediate and everlasting damnation.594

At the evening of life, we shall be judged on our love.595

Who are the "people waiting to be saved?
I thought the Son of Man would decide whether a soul is saved and Jesus would act as the Son of Man.
 
I thought the Son of Man would decide whether a soul is saved and Jesus would act as the Son of Man.
Sure! When we die, Christ immediately judges us. We immediately receive salvation or damnation. We don’t have to wait for the Apocalyptic Final Judgment to receive our salvation. 🙂
 
This can be remedied by contrition and repentence through the Sacrament of Confession.
Not really, a person could confess, repent, receive mercy, but return to the same thought over and over. Some things don’t just disappear once we confess…
 
Not really, a person could confess, repent, receive mercy, but return to the same thought over and over. Some things don’t just disappear once we confess…
Yes, really. A good confession restores our relationship with God. A good confession also taps into God’s grace to avoid returning to the sin. I have personal experience that some things do disappear, though not immediately.
 
Not really, a person could confess, repent, receive mercy, but return to the same thought over and over. Some things don’t just disappear once we confess…
That’s why my father has observed his acquaintances sinning during the week, going to confession, and resume sinning the following week.
 
Sure! When we die, Christ immediately judges us. We immediately receive salvation or damnation. We don’t have to wait for the Apocalyptic Final Judgment to receive our salvation. 🙂
Eschatology is quite variable among the various flavors of Christianity. The idea of what happens in the afterlife, if there is one, was debated between the Sadducees and the Pharisees. The Sadducees believed that there was no resurrection, but the Pharisees did.
The Sadducees adhered closely to the Law. The Pharisees allowed that subsequent revelations can justify changes to the meaning of the Law. After 70 AD, the Sadducees faded away.

According to St. Paul, bodies of the dead are resurrected en masse on a certain day"
In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead

This conforms to the Pharisaic concept: After the restoration of the Jewish people to its homeland in the days of the Messiah, it was believed, the resurrection of the dead would take place.

The way I understand it, St. Augustine said that this was incompatible with the resurrection of Jesus, and therefore was untenable. Hence the adoption in Catholicism of the idea of instant judgment and resurrection at the time of death. On the day that the Son of Man returns, final destinations will be determined. Those already in heaven will stay, those in hell will stay, and those in purgatory will have their final destiny determined.
 
Oops! I just realized I missed this one. Did you miss my number 386?
**

No, I am saying that through Baptism, Christians receive the Holy Spirit who instructs us throughout our lives increasing our knowledge as we mature in faith.
Well,this is sort-of true. Baptism is a sign, it is a sacrament. A sacrament is a sign that something has happened, will happen in the future, or is happening in the moment. Baptism is only one part of the sacraments of initiation, and those sacraments are not “complete” until Confirmation. It is at Confirmation that we complete the “sign” that we have invited the Spirit to come in and guide our lives. I have it first hand that many (if not most) who go through Confirmation do not make a mature decision to dedicate their life to Christ, and in this respect, they have not invited the Spirit either. Jesus does not impose Himself, he knocks very vigorously, but He does not “take over” without invitation.
We are born with a certain “knowing” in the sense that Natural Law, Divine Law, is imprinted within us giving us some basic sense of universal right and wrong actions. Murder is wrong, stealing is wrong, etc. This “knowing” is important but incomplete. It will be enlarged upon throughout our lives.
I agree, and this aspect is within every human. It is there, but it is through experience (and guidance from others around us) that we gain access to it.
Sin is not a lack of relationship. We have that from the time of our Baptism. Sin is a break in that relationship. We couldn’t break what we didn’t have.
We do not have the relationship through baptism unless it takes place in the original sense, that Baptism is all-inclusive, that it includes First Communion and Confirmation. Relationships are not a one-way street. Yes, God is in relationship with us, He is in relationship with every human walking this Earth. For us to be in relationship with God, we have to intend such in some way. Arguably, all of us intend some type of relationship with God, though the vernacular might be different for an atheist. For example, since God is within all of us, a relationship with each other is part of a relationship with God. Atheists values relationships with other people, generally speaking.

We have it from St. Paul that nothing separates us from the love of God. God does not stop loving us when we sin. We do “break” from our God-given consciences. We violate our consciences, and our consciences normally punish us for such violations. Our conscience does not “love” us when we sin. The man is tormented by his God-given conscience, and that is a good thing. He is experiencing hell.
“Options” as a factor in knowledge is a topic for another time. For me, it is not necessary beyond the simple option of choosing to follow the law of God or to reject it.
So, Fred is watching a train headed toward five people on a railroad bridge. He does not realize that he is standing next to a switch that will veer the train away from the people. He does not know the option. He knows that it would be a sin not to do all he can to save the people, but he does not know the option of how to do it.

Knowing options is rather important. Oliver North, remember, followed his conscience. He failed to know the better options. He did not K or W reject. Knowing options is not “necessary” for what?

We’ve kinda played out the “option” aspect though, I agree. What is important is intent, (simple choosing) and I think we have already demonstrated that people intend some good in every act they do, albeit people often intend with eyes of ignorance and/or blindness.

Now, please, can the man answer #386?
 
If one is an atheist, then there already is a separation from God.
The atheist only thinks he is separated from God.🙂

You cannot convince me otherwise. You are not separated from God. No one is separated from God.

However, to me it is okay to think that you are separated.
 
The atheist only thinks he is separated from God.🙂
You cannot convince me otherwise. You are not separated from God. No one is separated from God.
However, to me it is okay to think that you are separated.
Are you saying that anybody who thinks he is separated from God is delusional?

You say, “No one is separated from God”. What is your source for this assertion?
 
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