L
louisquinze
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Because we are the cause of evil - human beings - there is no-one else to blame (wouldn’t that be nice?) and what God is waiting for is for us to be part of the reign of God - not the reign of our egos.
I would like to say that I certainly know that the devil, the fallen angel Lucifer, is indeed the source of all evil. It is through his incredible jealousy that he wishes us not to go to heaven. He knows what heaven is like, indeed he staged a war with God in order to rule heaven! Heaven will NEVER be his. He is trying to stop everyone else from going there!Mr. Maher is basing his question on a false premise. The Devil is not the source of evil in the world.
I would simply ask Mr. Maher, if he wants God to snuff out all evil in the world so badly, does this mean that he would be OK with God snuffing him out, too, since he is evil, himself.
Hi
There is always a problem when we take allegorical stories literally - the war is the war we wage on our self-centredness -working at being able to love ourselves, others and the rest of creation as God loves them. To do this we need to hound the evil of self out of our self. The story quoted is picture language and designed to explain the provenance of evil - typical of prescientific ways of describing the world we live in - not wrong at the level at which it is designed to work which is not the literal level.
It is much easier to live with ‘the devil made me do it’ idea - that’s just an excuse. The reality is, we give into our worst motives and self-centredness ( me,me,me!!!) in order to win, whatever the issue.
I am not “grasping” at anything, since I stand firmly on the grounds of facts and reason.I never said I “determined” it. I accept on faith as a part of divine revelation. You are grasping at straws - please stick to proving your assertion
Reality is different. There is no “universal” moral code. However, for the sake of this discussion I will accept it, since in this thread I base my argument on the teachings of the CC.You obviously are not very familiar with the Catholic notion of natural law. Natural law is a universal morality that is, in fact, divine and which all people possess.
That is not accurate. There is no “universal” moral code which happens to coincide with the Church’s teachings on sexual issues (even if there “might” be one otherwise). As a matter of fact a sizable portion of Christians - and specifically Catholics - vehemently disagree with the CC’s teaching on birth control (for example). Therefore into their “soul” it is not engraved that some sexual practices are “sinful”."The natural law is written and engraved in the soul of each and every man, because it is human reason ordaining him to do good and forbidding him to sin . . . But this command of human reason would not have the force of law if it were not the voice and interpreter of a higher reason to which our spirit and our freedom must be submitted. God speaks to all humans through their conscience - even if they have never “heard of God”. He still calls them through their conscience. If they respond by seeking good rather than evil we have hope that they too will see eternal life. We simply dont know what happens, but we have faith that God is a just judge.
Why would I have to produce a “specific” example? The Church declares the general “guidelines”, and does not bother with the specific instances.I suppose if you could produce evidence that the Church has actually pronounced a single human - ever - as being condemned to hell, you might have a point. As it stands, however, you don’t have a point. Your example does not prove what you claim it does - we are not privy to the eternal fate of anyone.
In addition to blindly accepting what is written and interpreted in the biblical texts regarding a so-called “fallen” being of darkness who seduces man into doing evil in the world, people who are unable to accept their choices in deviating from what they know to be contrary to right action or divine will or who are simply unable to control their baser urges or desires as a result of either their life experience, subconscious conditioning, reactive mind or abnormal mental state/disease are therefore naturally and deceivably drawn to an “exterior” source of influence beyond their “control” as an exculpatory excuse for not taking responsibility for their own actions. As not only fallible human beings but also imperfect souls we are all capable of erring from even our own code of ethics. We all can be tempted by or drawn to indulgences of any of the so-called Seven Deadly Sins and others. What is important for us as both a spiritual and human being is the acceptance of responsibility for our own actions and the willingness to pay the consequences that inexorable follow from them. When we attribute or assign our own ignorance and weaknesses to anything or anyone outside ourselves we abrogate our responsibility to Him and the hierarchy of souls who sent us.
Is inerrancy really the issue? If the Holy Spirit is available as guide to any person who sincerely prays and wherever two or more are gathered in Christ’s name, then every believing person has the same pipeline to the Holy Spirit.I am not “grasping” at anything, since I stand firmly on the grounds of facts and reason.
These go hand-in-hand. If you say that I am not supposed to (based on reason and logic) assert that God is not benevolent, then you also cannot assert (based on reason and logic) that God is benevolent.
Either the Church is in the position to inerrantly declare such important issues, or not. If it is, than my argument holds. If it is not - as you claim - then what is the relevance of any of the Church’s utterings?
Your position is not easy. To argue against the fate of certain individuals undermines the relevance of the Catholic Church. Why should anyone care what the Church’s teachings are, if its teachings cannot be relied on? If there is possible “salvation” for unrepentant sinners outside the Church then why should anyone even contemplate the Church as a source of information on matters of faith and morals? Just because the Church says so?
When push comes to shove - as in this thread - allegedly the Church will backpedal and admit that its teachings are not inerrant.
That only applies to Christians. It does not apply to Muslims, pagans, heathens or atheists (or a whole lot of other non-Christians). In my example I posited someone, who dies in pain and who is in unrepented mortal sin - according to the teachings of the CC.Is inerrancy really the issue? If the Holy Spirit is available as guide to any person who sincerely prays and wherever two or more are gathered in Christ’s name, then every believing person has the same pipeline to the Holy Spirit.
There are three words in the Bible that are all equally translated as “hell”:That only applies to Christians. It does not apply to Muslims, pagans, heathens or atheists (or a whole lot of other non-Christians). In my example I posited someone, who dies in pain and who is in unrepented mortal sin - according to the teachings of the CC.
Since the basic argument is that God only allows “necessary” pain and suffering, when the position of this hypothetical person is analyzed it is obvious that his painful way of expiration does not give him a “greater reward” in this life.
It is also the Church’s teaching that he will go to hell, therefore there is no “greater reward” for him in the afterlife. As such his extra suffering is not compensated for him by any kind of reward - therefore his pain is not necessary (to achieve some unspecified greater good). Finally, if the pain is “rewarded” by giving someone else some “reward”, then this person is dehumanized into a “teaching tool”, which is contradicted by the other teaching of the Church, namely that every human being has a basic dignity.
The consequence of this example is that there is unnecessary pain and suffering, thus contradicting the assumption that God is benevolent.
If there is a way to salvation for unrepentant sinners, then another basic teaching of the Church is in jeopardy. There is no way out of this dilemma. Either the Church is wrong (in the question of faith and morals), or God is not benelovent. Pick your choice.![]()
I am not the one who can answer your question.There are three words in the Bible that are all equally translated as “hell”:
The Hebrew word Sheol - [the place where the dead sleep] or ‘in the earth’
Gehenna - [Valley of Hinnom] the garbage dump outside Jerusalem’s city wall where the corpses of dead animals were incinerated to prevent pestulence, and
Hades - the Greek mythological place of everlasting torment.
Which of these three concepts is really in play?
When Jesus spoke of Gehenna, he seemed to be saying that those who live like animals, refusing to live ‘in the spirit’, choose to live on the animal plane and will, like animals, be disposed of as corporeal waste since they have not chosen a higher human/spiritual existance.
I really can’t see how a Greco-Roman Hades is really under consideration. I don’t see where Jesus was taking about such a place since he was Jewish.
How can this variance be reconciled to RC teachings on everlasting “hell”?
Sure, you can answer! The RCC can only create doctrinal statements concerning “hell” if there is biblical precedent on which to base it. So, the three words, Sheol, Gehenna, and Hades are the references from which any doctrine must be formed.I am not the one who can answer your question.
But the teaching of the RCC is that humans have an “immoral soul” which even God (with his omnipotence) cannot destroy. Jesus also spoke of the place where the fire is not quenched. Today, in this “politically correct” age, it is customary to “downplay” the graphical description of hell (which is found in the Bible) and it is more usual to talk about it as a place of “separation” from God - which is of course contradicted by the assertion of God’s omnipresence.
I am also not sure how this helps the original question of this thread.
Who is the “you” this post is addressing?Oh Ateista you are back, glad to see you had a safe trip.
I did learn alot when you were gone, On ewtn Father was talking about if you don’t have FAITH, you will never understand the ways of Christ.
He said that if people don’t have faith they could never even begin to comprehend the teaching’s of Christ.
All they do is take the truth of Christ’s teaching and twist it around, and take all the true meaning away, for they will never understand the teachings of the Church.
He said they will twist the word of Christ around and try to make it fit into their line of reasoning, because they can not understand it. Nor ever will.
So I can see now (no offense) you will never ever understand the teaching of Christ no matter how long or hard you study. Because what comes easy to us, you will never see. And no matter what we do or say you will twist, and confuse it to make sense to you. That is why he said people take the word of Christ and question it, and take the true meaning away. Because the true meaning just cannot become clear without faith. So i see now no matter what we say or do will be senseless because without faith forget it. IT IS IMPOSSIBLE. WITHOUT FAITH NOTHING IS POSSIBLE FOR A PERSON WHO DOES NOT BELIEVE IN CHRIST. So as much as you say you want to believe, or try you really dont, because if you were sincere, God would help you. And its like Father is reading your threads because i swear everything he said is true. You take one thing someone says and try to give it another meaning, I really believe that you cant help it, and i really can see now that you really dont believe. And will try to take people that do, and trick them, and comfuse them, because you know no other way. But again I can see that maybe you are really trying but it won’t work, it impossible. Bottom line you CHOOSE to not believe, and you Choose to do this, and only you know the real reason why. But I will pray that somehow someway you can see what we see, Because it would only bring more Joy and Happiness in your life.
AteistaWho is the “you” this post is addressing?
Isn’t faith a gift? If one doesn’t receive this gift or doesn’t feel its presence, then, it seems to me, all the talk in the world might not bring it forth.Ateista
Exactly, but it is also a gift given freely by Our Lord, All you have to do is believe, and ask and it will be given to you. But there is no way you can have God prove his Love for you if you dont believe. Of course Our Lord does prove his love for us everyday. But it can not and will not be demanded of him. That is something Ateista cant understand, He will only believe in God in his words (on his terms) and it just does not work that way.Isn’t faith a gift? If one doesn’t receive this gift or doesn’t feel its presence, then, it seems to me, all the talk in the world might not bring it forth.
Thank you for your kind words. Yes, the trip was great, I enjoyed it very much.Oh Ateista you are back, glad to see you had a safe trip.
Well, there are no teachings of “Christ”, however there are teachings of humans (Christians and Catholics) and that is quite a different matter. I don’t need faith to evaluate those “teachings”. And the evaluation is negative. These teachings make no sense.He said that if people don’t have faith they could never even begin to comprehend the teaching’s of Christ.
It is pretty “insulting” to say that I “twist” the meanings… (though I am sure you did not intend it to be insulting). I use words and expressions according to their commonly accepted meanings. For example one is benevolent if he acts in the best interest of others. What could be more “in the best interest” of humans (according to Catholicism) then to help them to get “saved”? And God does nothing to help them - as we can observe. He does not interfere when someone makes a bad choice, for example. No special “warning” is given.So I can see now (no offense) you will never ever understand the teaching of Christ no matter how long or hard you study. Because what comes easy to us, you will never see. And no matter what we do or say you will twist, and confuse it to make sense to you.
Nonsense. I cannot “choose” to believe in what you say, just as you cannot “choose” to believe in the Flying Spaghetti Monster". Beliefs are not subject to volitional decisions.Bottom line you CHOOSE to not believe, and you Choose to do this, and only you know the real reason why.
On the contrary, it is not “given” to me. To “ask” for faith presupposes that one already has “faith”. What you say is a “circulous viciosus” - a circular reasoning.Exactly, but it is also a gift given freely by Our Lord, All you have to do is believe, and ask and it will be given to you.
My “terms” are nothing special. I do not try to “corner” God. I ask for (or “demand” if you prefer) the same method, whether you assert something about God or another human being.That is something Ateista cant understand, He will only believe in God in his words (on his terms) and it just does not work that way.
Actually, I understand it quite well, I just don’t share it.There is no way that he will understand our feelings and deep feelings that we have for God, because he has no faith.