G
GKC
Guest
That’s setting an incredibly low bar for belonging to protestantism.
A compromise question: do you consider Anglo-Papalists to be Anglican or RC?
That’s setting an incredibly low bar for belonging to protestantism.
A compromise question: do you consider Anglo-Papalists to be Anglican or RC?
I so appreciate your response! I understand what they said and believed at that point in history. I disagree that this belief lopped us from the Vine. Visit TEC today and you will see that it is in no way, shape or form “reinvented from the ground up.”They are inside the barque of Peter. They might not like being in it, but they are inside.
The early Protestants did not do what lapsed Catholics or rebellious Catholics do. Keep that firmly in mind. The early Protestants said, We have no Pope. Not, he is wrong, no. He does not exist, they said.
They said that the man claiming to be the Pope is unauthorized and should not exist.
In so saying, they broke their branches off of the True Vine of Jesus Christ. They weren’t simply going in a different direction as the Jesuits or the Carmelites did. No. They were completely reinventing everything, from the ground up.
Your history began with King Henry VIII when he made himself Pope of the English Church.
Low bar…hardly, my friend. It’s simply a fair question to which you gave a slick “answer.”That’s setting an incredibly low bar for belonging to protestantism.
A compromise question: do you consider Anglo-Papalists to be Anglican or RC?
Hi LS,But I believe there is both Christ and error in all of our churches, no matter their denomination.
**I do not think you need fear that the study of a dead period, however prolonged and however sympathetic, need prove an indulgence in nostalgia or an enslavement to the past. In the individual fife, as the psychologists have taught us, it is not the remembered but the forgotten past that enslaves us. I think the same is true of society. To study the past does indeed liberate us from the present, from the idols of our own market-place. But I think it liberates us from the past too. I think no class of men are less enslaved to the past than historians. The unhistorical are usually, without knowing it, enslaved to a fairly recent past. Dante read Virgil. Certain other medieval authors evolved the legend of Virgil as a great magician. It was the more recent past, the whole quality of mind evolved during a few preceding centuries, which impelled them to do so. Dante was freer; he also knew more of the past. And you will be no freer by coming to misinterpret Old Western Culture as quickly and deeply as those medievals misinterpreted Classical Antiquity; or even as the Romantics misinterpreted the Middle Ages.Such misinterpretation has already begun. To arrest its growth while arrest is still possible is surely a proper task for a university. **CS Lewis would pen, “the unhistorical, without knowing it, are usually enslaved to a fairly recent past”. I think the context was a written in context of papal history, or at least I found it in a history book on the pope written by a Jesuit.
Thank you, BH.Hi LS,
I think in such disputes this scripture may apply,
“yea, let God be true, but every man a liar;” Rom3:4
God’s promises are not altered by our errors. In fact, they magnify His grace and righteousness. Despite our bickering and errors, we will all be presented as a spotless Bride. The unified saints will go marching in.
Blessings
Hi G’**I do not think you need fear that the study of a dead period, however prolonged and however sympathetic, need prove an indulgence in nostalgia or an enslavement to the past. In the individual fife, as the psychologists have taught us, it is not the remembered but the forgotten past that enslaves us. I think the same is true of society. To study the past does indeed liberate us from the present, from the idols of our own market-place. But I think it liberates us from the past too. I think no class of men are less enslaved to the past than historians. The unhistorical are usually, without knowing it, enslaved to a fairly recent past. Dante read Virgil. Certain other medieval authors evolved the legend of Virgil as a great magician. It was the more recent past, the whole quality of mind evolved during a few preceding centuries, which impelled them to do so. Dante was freer; he also knew more of the past. And you will be no freer by coming to misinterpret Old Western Culture as quickly and deeply as those medievals misinterpreted Classical Antiquity; or even as the Romantics misinterpreted the Middle Ages.Such misinterpretation has already begun. To arrest its growth while arrest is still possible is surely a proper task for a university. **
De Descriptione Temporum
Lewis’ Inaugural lecture at Cambridge, given by Lewis on 11/29/54, in
SELECTED LITERARY ESSAYS (ed. Hooper), chap. 1, page 12 ( Cambridge University Press, 1979 tpb ed).
Naught to do with the Pope.
It possibly was me. Lewis is one of my long (50 years plus) hobbies. And I have posted on him many times.Hi G’
I do recall someone on CAF is very,very knowledgeable of Lewis, and have had past postings with them. Perhaps it was you . I am bad with remembering names though, and who said what. So thanks. and by the way, I absolutely understood little of your Lewis post/quote. Maybe after reading it fifty times. Humbling, and just when i thought I had some wit.
Blessings
Hi LS,’Thank you, BH.
That is a beautiful piece of Scripture and not one I had at my tongue.
I agree with you to the mystery and beyond that “God’s promises are not altered by our errors.” Ever.
![]()
Really? You don’t think that saying that *Catholics who don’t accept everything the Catholic Church believes automatically become Protestants *would be “setting an incredibly low bar for belonging to protestantism”?Low bar…hardly, my friend.
I think twas you .It possibly was me. Lewis is one of my long (50 years plus) hobbies. And I have posted on him many times.
He’s saying something a little bit like what the oft discussed Newman quote was suggesting, without referring to religion in particular. It is good and liberating to be deep in history.
True.
Which is a good thing to know.I think twas you .
And that since the beginning, in the garden. Satan with his, “Hath not God (really) said…?.” was the first historical revisionist, and the long enslavement began.
Blessings
I really don’t (but I respect your incredulity).Really? You don’t think that saying that *Catholics who don’t accept everything the Catholic Church believes automatically become Protestants *would be “setting an incredibly low bar for belonging to protestantism”?
(Not trying to be redundant, just want to make sure we aren’t simply misunderstanding each other.)
So noted.I really don’t (but I respect your incredulity).![]()
Or as I’ve seen it explained by a Protestant, they didn’t start completely from scratch, hence did not break away, but only did a cleaning.The Protestant leaders departed from and cut themselves away from the Catholic Church. Their organizations were not approved by the Catholic Church.
Indeed, the founders of the Chuch of Scotland smashed the heads off of the statues of the Apostles at St. Andrew’s to signify that they were breaking away from the Apostolic Tradition and creating something new.
They certainly had no notions of being any kind of continuation of Christ’s Church, or successors to Apostolic authority. They were very much aware that they were starting a new religion that had no connections to the historical person of Jesus Christ.
I loved this and it reminded me of Paul saying the church at Corinth was a church of God (1 Cor 1:2) although in error.Well, logically, if Protestant Churches come the Catholic Church and the Catholic Church was the first Church Christ founded, then Protestant Churches were founded by Christ. The lineage is pretty irrefutable.
Now, I understand that Catholics might not see it that way. But I believe there is both Christ and error in all of our churches, no matter their denomination. A lot of different things go into where and how an individual Christian worships, so I don’t think there has to be a one-size-fits all Church or a one true church. Christ’s short life changed the world. It changes us and changes us still. That’s what truly matters. His people are His church.
Well, I understand that Protestants don’t believe that only the Catholic Church was started by Christ. I was only saying that the proposed logic,I loved this and it reminded me of Paul saying the church at Corinth was a church of God (1 Cor 1:2) although in error.
And Protestant churches as I understand it, did not start from scratch. It was more a cleansing not that they broke away. So they remain part of His body and part of the vine. Branches of the same trunk.
I realize this is not Catholic understanding however.
doesn’t make sense to me. (I’m waiting to see if another Protestant poster will chime in to say “That is/isn’t how I see it”. But to be fair, I assume that every Protestant poster doesn’t read every single Protestant post. I know I don’t read every single Catholic post – indeed I think part of my head would explode if someone told me I had to do that.Well, logically, if Protestant Churches come the Catholic Church and the Catholic Church was the first Church Christ founded, then Protestant Churches were founded by Christ. The lineage is pretty irrefutable.
Wait - are you sure? Because that’s even worse than what I’m saying. Do you really mean to say that Protestantism is nothing more than disobedience and unbelief? That it has no positive merits whatsoever?So noted.
Conversely, I guess you know my take on that as well.![]()
I mean that saying that *Catholics who don’t accept everything the Catholic Church believes automatically become Protestants *is setting an incredibly low bar for belonging to protestantism. But I’m not sure what you are responding to.Wait - are you sure? Because that’s even worse than what I’m saying. Do you really mean to say that Protestantism is nothing more than disobedience and unbelief? That it has no positive merits whatsoever?