Why evolution doesnt matter.

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Perhaps so, but to be convincing you will have to point out just where the specific errors are in the current scientific consensus and put forward evidence for the alternative.
Hi Alec,

If I may, I would like to respond with some information from another philosophy thread which is about to close. Thanks to one poster, I am beginning to understand this business that a theory has to be falsifiable in order to be accurate. I am a pooh bear with a very little brain. Here are some of the poster’s explanatory comments. (Philosophy thread “Evolution In The Classroom” post 971)
Falsification is a very important (essential!) principle in science,
The falsifiability principle obtains in a theory’s liability to falsification, not it’s actual falsification. It may be falsified, but if so, it is dismissed. But the theories that are left standing must be at risk of being falsified. That is, there must be some way, in principle, at least, for the evidence to emerge in such a way that we conclude the idea is false.
Therefore, I do not have to point out specific errors. What I need to do is to demonstrate a theory’s liability to falsification. In other words, the polygenic theories that are left standing regarding the human species must be **at risk of being falsified. **

Furthermore, I do not have to deal with the current scientific consensus which is nebulous at best. For example. The multiregional hypothesis is still in the running. And there is interest in the maximum genetic diversity hypothesis. Thus scientists, in order to give support to the monogenic origin of the human species, have to determine how, that is in what area, is evolutionary theory regarding the human species liable for falsification?
“in principle” works.

Regarding genomic evidence which appears to be the flag ship for polygenism. Discussion continues regarding molecular data.

precedings.nature.com/documents/3794/version/1 is a link to a web site for pre-publication research and preliminary findings. This is not peer-reviewed. Obviously I cannot evaluate it. However, in reading the PDF format, the value is in the questions raised. After all, that is the way Motoo Kimura started.

Blessings,
granny

The quest for knowledge is worthy of the adventures of the journey.
 
It is difficult to have scientific consensus on mathematics and physics. Imagine in guys studying “paleo-demographics”. It is almost by definition impossible. (More on this below.) Anyway, the question seems to be of academic relevance only.
It’s difficult to have consensus on mathematics and physics? I think that can only be the statement of someone who really doesn’t follow developments in either discipline. (In maths, of course, not only can we have consensus, we can have 100% agreement because many mathematical proofs follow necessarily from the axioms). But there are many areas of consensus in physics, and in other scientific disciplines - including this subject of human ancestry, where the consensus is that there were not two sole parents in the ancestry of extant humans in the time since the divergence of chimpanzee and human lineages. That is easily demonstrated by reference to the primary literature which unanimously agrees on this point.
I can’t give references because I am a professional economist (I guess I am what you would call a “scientist” because my job requires publishing research papers in international peer-reviewed journals). If you are a “population geneticist who specialises in palaeo-demographics”, it’s pointless to waste time doing that because I’m too ignorant on the topic; if you’re not, than you’re just as ignorant as I am and there’s no point exchanging views about something we have no expertise on.
It is a fallacy to say that we are equally ignorant on the topic. Although not a specialist in this particular field, I am a professional scientist who closely follows (and understands) the primary literature. I am sufficiently knowledgeable to represent it correctly and can reference multiple papers (and have done so several times in the past on this forum) which all support my position on the matter. You are not a scientist, you do not follow the literature, and your support for your position is:
The “highly qualified people” was a biology professor at a phd program who was citing research he was aware of. I had that conversation maybe 10 years ago.
Just so.
I quote ipsis verbis from Wikipedia. There are no qualifications there.
Darwin demonstrated the truth of common descent - that living things ultimately descend from common ancestors. This does not entail the idea that there were two sole parents in the specific human line. But I think I understand what has confused you. In human anthropology, the term monogenism refers to the origins of all humans from a single stock (as opposed to separate origins for separate races). Darwin actively promoted this idea, and it formed the underpinning rationale for his opposition to slavery; and, of course, the modern scientific opinion gels with this. In Catholicism however, monogenism has a different meaning: it means that humans have two sole parents in their ancestry and that is neither entailed by the theory of common descent nor supported by the evidence.
I just don’t believe that. I have read scientific magazines like Scientific American or the French Science & Vie since I was 14 (I’m 39) and one thing you see is that theories are constantly being challenged and abandoned, sometimes to be retaken some years later. This is true in all fields without exception. It has happened to theories I have worked on! Now you’re trying to convince me that a “consensus” exists about some obscure topic which is relevant to a few researchers because it **seems **to be slightly more sympathetic to your particular (ir)religious view? I just don’t buy it.
Your fallacy here is to conflate the tentative nature of conclusions in the scientific method with an argument against a particular position. It is a facile approach that can be applied to any scientific conclusion that you wish to oppose, no matter how well evidenced or accepted. Of course some scientific hypotheses are developed, modified and/or abandoned, but in arguing against a specific conclusion, it is necessary to produce specific arguments against it if you wish to be credible. In this instance, regardless of whether you accept it or not, there is a consensus, which can be demonstrated by the unanimity of the primary literature on the subject. You can continue to deny this, but what you cannot do is support your denial with anything other than your personal opinion. The existence of a consensus is a fact. Whether or not that consensus is right is a different matter, but we are warranted in holding some scientific conclusions with high confidence. Economics might be different.

Alec
evolutionpages.com
 
Code:
My view here is not pessimistic. Actually I think it's quite optimistic. Uneasiness about unexplained facts is what draws scientists' attention to those facts. In my own particular field there is no consensus beyond general principles.People interpret the exact same set of evidence in different ways despite using highly sophisticated mathematical and statistical tools. I would be surprised if they didn't given the impossibility of replicating the phenomena under study.
I am not surprised that there is no consensus in economics given the complexity of the situations being modelled and the huge range of influences that operate. It is not a question of replication, but of complexity allied to unquantifiable influences and possible chaotic effects. It is a problem not just for economics. Similar difficulties attend some branches of science such as meteorology, predictive seismology and climatology.
Now, it seems to me that “population genetics (paleo-demographics specialty)” is hardly a field where people can replicate phenomena. All they can do is interpret data not produced in controlled experiments. So your statement seems unwarranted
It is not a question of repeatability but whether the evidence is such that it warrants a confident conclusion. Since you are not familiar with the literature, you are not in a position to assert whether or not there is a consensus in this subject. And since you are clearly not at all familiar with the evidence, you are in no position to judge whether the consensus (which obviously exists given the total lack of dissenting voices) is warranted or not.

You are confusing the ability to repeat a phenomenon with whether or not it is possible to reach a confident conclusion about the characteristics of that phenomenon.
I stress that personally I don’t care whether your statement “the genomic evidence precludes the possibility of two sole parents in the specific human lineage” is true or not.It doesn’t collide with things I hold dear.
Fine. I respect that. But when you state “I have heard highly qualified people stating exactly the opposite: we might actually all descend from a single couple.”, you are suggesting that specialists in this field consider descent from two sole parents to be a reasonable interpretation of the evidence. That is simply not the case.
I just don’t take it too seriously because I am naturally (here “naturally” has more than one meaning) a skeptical guy. Your sentence just seems too assertive to be truly scientific.
“The distance to Supernova 1987A is 51.2 +/- 3.1 kiloparsecs”. A supernova is a one off event. Is that statement too “assertive” to be truly scientific? “We find that the rupture spread over the entire 1,300-km-long aftershock zone by propagating northward at roughly 2.8 km s-1 for approximately 8 minutes.” This is about the one-off great tsunami-producing earthquake of Boxing Day 2004. Is that too “assertive” to be truly scientific? Scepticism is a fine attitude provided it is based on a good foundation. A half-remembered conversation with an anonymous biologist ten years ago and misconceptions about what constitutes warranted scientific conclusions are not good foundations for your scepticism in this case.

Alec
evolutionpoages.com
 
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hecd2:
Perhaps so, but to be convincing you will have to point out just where the specific errors are in the current scientific consensus and put forward evidence for the alternative.
Hi Alec,

If I may, I would like to respond with some information from another philosophy thread which is about to close. Thanks to one poster, I am beginning to understand this business that a theory has to be falsifiable in order to be accurate…
Therefore, I do not have to point out specific errors. What I need to do is to demonstrate a theory’s liability to falsification. In other words, the polygenic theories that are left standing regarding the human species must be **at risk of being falsified. **
Hi - I think you are confusing a few things here. In the philosophy of science, one criterion for determining whether something can be regarded as a scientific hypothesis is whether it is, in principle, capable of being falsified by evidence. This says nothing about whether a particular hypothesis is right or wrong or whether there is evidence to falsify it. The scientific consensus is that there has not been a bottleneck of two in the ancestry of modern humans in the specific human line. That clearly satisfies the falsifiability criterion for scientific statements, because it can be falsified in principle by evidence that the human lineage did fall to just two individuals. However, such evidence is lacking and all the evidence supports the statement. So although it is falsifiable in principle, it is not falsified in practice. In order to argue against the conclusion, it is not enough to say that it is falsifiable in principle - you also have to point out just where the specific errors are in the current scientific consensus and put forward evidence for the alternative. That’s the way science works.
Furthermore, I do not have to deal with the current scientific consensus which is nebulous at best.
It is not at all nebulous. It is quite specific. Humans alive today are not descended from two sole parents for all of the reasons in the twenty papers I referenced for you some time back.
For example. The multiregional hypothesis is still in the running.
Not really, but it is irrelevant in any case because the genomic data stands whether the out-of-Africa, out-of-Africa-again-and-again or the multiregional hypotheses, or some combination of these are true. In any of these cases the genomic data precludes two sole parents for humans.
And there is interest in the maximum genetic diversity hypothesis.
This guy puts up paper after paper on the Nature precepts website, but never gets any published in a peer-reviewed journal. You have to wonder why that is. Although in some areas he is saying some interesting things (particularly with regard to certain aspects of Ardipithecus that also bother me), I also think he has a mountain to climb to argue against the wealth of interspecific genetic data that favours the chimp-human clade. And his attitude on fora where he discusses his work has all the signs of crankery. He also claims to have proven the Riemann hypothesis, which is evidence for delusions of grandeur. But in any case it is also irrelevant to the question, because even allowing, for the sake of argument, that he is right about getting rid of the human-chimp clade and taking humans outside a pongid clade, it says nothing about the question of bottlenecks in the human ancestry, and it in no way undermines the conclusion that we do not have two sole parents.

Alec
evolutionpages.com
 
there are a number of posts on evolution, and they seem to draw the most attention, which seems funny to me in that Catholics are free to accept or not the ideas of evolution. of course we are not biblical literalists, that is a feature of protestant Christianity. evolution represents a threat to their literal reading of Scripture and thereby their existence, in that the defining precept of protestantism is Sola Scriptura or only the information contained in cannonized Scripture, matters. this is their main seperation from us and therefore evolution is a threat to their very survival.

evolution is not however, a threat to us. it can be absolutely true and still have nothing to do with matters of faith, cosmogony, or Catholicism. ergo, our freedom to accept

that said, evolution in its entirety has several flaws, which i think people like to talk about, abiogenesis, holes in the fossil record, irreducible complexity. all of which make for interesting discussion. (yes, ive heard the arguments back and forth, and no, i dont care to hear more)

but in the end, evolution, one way or the other doesnt matter. **its 13.7 billion years too late. **it says nothing more interesting about faith than “wow, G-d works in mysterious ways”, it doesnt affect the issue of G-ds existence in any way at all.

so evolution simply doesnt matter. 🤷
If a word does mean, it must not be compulsory.
If a faith does worth, it must be-cause of charity and love.
If a theory does work, it must has influences on our future.

Evolution is not worthless.

A coin has two sides.
A sword can be defenses.
A theory has no conflicts with G-ds existence.

The God exists, as always.

Truth is a whole.
Unity on Earth.
Love in heart.

The church can help.
The church must execute the will of the God.
The will of the God is not anyone, but CHARITY and LOVE.


Teru Wong
 
Hi - I think you are confusing a few things here. In the philosophy of science, one criterion for determining whether something can be regarded as a scientific hypothesis is whether it is, in principle, capable of being falsified by evidence. This says nothing about whether a particular hypothesis is right or wrong or whether there is evidence to falsify it.
In this case, I need to clarify that the risk of being falsified applies to different components of the research process. However, that really does not change the validity of my emerging ideas – at least not yet.🙂

As a former writer in various capacities, the definitive mantra was – Who? How? What? When? Where? Why? and Cost? When one thinks about it, the same ideas are the foundation of the empirical method. One example: The criterion for determining whether something can be regarded as a scientific hypothesis is whether it is, in principle, capable of being falsified by evidence. In saying “falsified by evidence”, evidence is answering the question “what”. But that is not the only question which must be answered. How? answered by method is equally important.

Since method cannot be excluded from scientific research, it, too, can be examined for its risk of being falsified.

Obviously, neither evidence nor method standing alone says a whole lot about whether a particular hypothesis is right or wrong. On the other hand, looking at these two essential features of the empirical method is key to the interpretation of the research. My point in different threads has been that the evidence for interpreting human nature needs to be reexamined. From what I am reading by Francisco J. Ayala, he considers the methodology used to reconstruct evolutionary genealogies as important since it, in a sense, is responsible for the results. He refers to the theory of gene coalescence and other mathematical theories formulated in the last decade. The date of his paper is 1995.

Please dear readers, I hold Francisco Ayala in respect. I am not discounting him. His work is referenced in many research papers. All I am suggesting is that research per se is liable for review by reexamining any of the answers to the mantra detailed in the beginning of this post. Please note that the idea of “reexamining” does not always indicate the negative. Affirmation is also necessary. At times, older is really better. As I see it, I am taking the road less traveled in that I will be looking at method as being essential to any kind of research.

Regarding the work of Shi Huang, it is not so much his opinions on clade make-up that interest me as it is the questions being raised. Note that when I cited a particular paper of Huang’s, I was upfront that the link was to a web site for pre-publication research and preliminary findings that are not peer-reviewed. In my humble opinion, great research begins in wonderment.
But in any case it [Huang citation] is also irrelevant to the question, because even allowing, for the sake of argument, that he is right about getting rid of the human-chimp clade and taking humans outside a pongid clade, it says nothing about the question of bottlenecks in the human ancestry, and it in no way undermines the conclusion that we do not have two sole parents.

Alec
evolutionpages.com
Of course, the Huang citation is not related to the possibility of two sole parents. But the paper is related to the concept of common ancestors and the subsequent splits contained in evolutionary theory. Is it just me? In that I believe it is important to understand the evolutionary history of the human species in order to determine its monogenism. In this regard, evolution does matter. However, I agree with the point of the OP that in regard to basic life questions, evolution does not matter. Divine Revelation trumps.

I may not be totally clear about the concept of bottlenecks. Having read that this concept refers to a “reduced population”, I imagine that such reduced populations do not have a specific point in the time frame of a species.

Francisco Ayala made some very interesting points regarding the human DRB1 gene and its long history. Please note that the following is only one small part of Ayala’s research and the entire context must be read. One idea was that if 32 DRB1 gene lineages have persisted since 6 Ma, it follows that no fewer than 16 individuals could have lived at any given time over that long span. But, the minimum number of individuals must have been much larger, because that probability is effectively zero, etc. Ayala then addresses the probability issues. He also comments that if the DRB1 polymorphism were neutral, the coalescence date would require a long-term population of one million individuals. He then says that there is a need to qualify this conclusion with two observations.

Francisco Ayala is definitely clear that he believes: “Neither the mtDNA results nor the ZFY results lead to the conclusion that narrow population bottlenecks consisting of one or very few couples have occurred in human ancestry … However, the question remains whether an occasional population bottleneck may have occurred, and if so, how small it could be. …” His paper, “The Myth of Eve: Molecular Biology and Human Origins” serves as an example of research into the evolutionary origins of the human species. Nonetheless, this research is not beyond the need for reexamination.

Blessings,
granny

All human life is sacred.
 
In Catholicism however, monogenism has a different meaning: it means that humans have two sole parents in their ancestry and that is neither entailed by the theory of common descent nor supported by the evidence.
Alec
evolutionpages.com
May I offer a needed correction to the stated position of Catholicism in post 242.

While Catholicism holds that there are two sole parents of the human species, it does not specifically reject the general evolutionary theory of common descent–exceptions are noted below. The general guideline is that Catholics maintain God’s position as Creator.

Common descent theoretically traces the lineage of all living organisms. One section of the evolutionary tree is devoted to vertebrates, including the biological animal we know as human. The early evolutionists did admit that there was a difference between brute animals and humans, but they considered the difference to be merely degrees.

Merely degrees does not cut it with Catholicism. The Catholic position is that human nature is matter and spirit intimately unified as one being. This is far removed from Cartesian dualism. The questions which cannot be completely answered are how and when did a fully completed human being come into existence. I will leave that discussion to the philosophers. The how includes God’s creation of the rational spiritual soul which is why humans are different in kind from other similar biological animals. Presumably, the when could take place somewhere within the theoretical evolutionary time line. The how also includes direct creation of human nature; thus, the when would be immediate.

Regarding evidence as to the possibility that there were two sole parents of the human species. Who was looking for this evidence? And why were there limitations?

Blessings,
granny

The quest for knowledge is worthy of the adventures of the journey.
 
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hecd2:
In Catholicism however, monogenism has a different meaning: it means that humans have two sole parents in their ancestry and that is neither entailed by the theory of common descent nor supported by the evidence.
May I offer a needed correction to the stated position of Catholicism in post 242.

While Catholicism holds that there are two sole parents of the human species, it does not specifically reject the general evolutionary theory of common descent–exceptions are noted below. The general guideline is that Catholics maintain God’s position as Creator.
I didn’t mean to say that Catholicism rejects common descent and my apologies if I was ambiguous. What I was saying was that the theory of common descent does not in itself lead to the conclusion that humans descend from two sole parents. The person I was speaking to seemed to think that the two ideas (common descent and Catholic monogenism) are synonymous. They are not.

Alec
evolutionpages.com
 
Since method cannot be excluded from scientific research, it, too, can be examined for its risk of being falsified.
Well since method in and of itself doesn’t make any truth claims, I don’t think that “falsification” of method is the correct term. We can, of course, inspect methods for appropriateness, consistency, thoroughness, statistical integrity and so on. It is true that a flawed method can undermine or completely invalidate a conclusion. No-one could reasonably disagree with that. Now, in this case, the unanimity of studies across many areas of the genome, using different methods is that humans have not passed through a bottleneck of two. It is perfectly acceptable to question those results if you have reason to believe that there is something flawed in the methods used to arrive at them. As I understand it, you don’t have a specific criticism of the methods, and you are merely making the point that that they are, in principle, open to criticism if someone should find a rational basis for doing so (just as the conclusions are open to falsification, if someone could find evidence that falsified them). As far as I know neither reasonable methodological criticism nor contrary evidence currently exists, so we are justified in standing by the conclusions.
My point in different threads has been that the evidence for interpreting human nature needs to be reexamined.
Indeed you have said so multiple times, and I know you think so, but you haven’t suggested why this particular scientific conclusion (the interpretation of ‘human nature’ is too large and diffuse to comment on - let’s stick to the specific subject of human biological ancestry) needs an unusual degree of scrutiny other than its incompatibility with your theology. The fact is that papers relevant to this subject have been building up since the late 1980s (remember, I provided references to a lot of them), they frequently re-examine earlier work and they all reach the same conclusion. Now, if you have a specific criticism of the methods or reasoning in one or more of these papers, then that would constitute a good argument for re-examining the case (at least as far as the claims in that paper or papers), but in the absence of such specific commentary, why do you think the evidence needs special re-examination over and above what happens as a normal part of the scientific method?
Regarding the work of Shi Huang, it is not so much his opinions on clade make-up that interest me as it is the questions being raised.
I have, much against my better judgement, spent a lot of time last night reading Huang’s unpublishable papers, and his defence of his ideas on various forums. I wish I hadn’t wasted my time, as everything confirms my initial suspicion that he is a complete crackpot. Now even crackpots can sometimes ask interesting questions, so which particular questions of his do you find interesting?
Note that when I cited a particular paper of Huang’s, I was upfront that the link was to a web site for pre-publication research and preliminary findings that are not peer-reviewed. In my humble opinion, great research begins in wonderment.
Indeed, but great research does not begin with announcing to the world that you are the greatest biologist who ever lived.

Alec
evolutionpages.com
 
The fact is that papers relevant to this subject have been building up since the late 1980s (remember, I provided references to a lot of them), they frequently re-examine earlier work and they all reach the same conclusion.
Quick question. Since the work of Francisco J. Ayala is referenced so often and he is a popular spokesperson, may I use his paper “The Myth of Eve: Molecular Biology and Human Origins” as the model for all papers which reach the same conclusion?
In other words, I accept that Ayala represents the consensus of scientists.

Blessings,
granny

All humanity are a joy to behold.
 
Granny quote: “My point in different threads has been that the evidence for interpreting human nature needs to be reexamined.”
Indeed you have said so multiple times, and I know you think so, but you haven’t suggested why this particular scientific conclusion (the interpretation of ‘human nature’ is too large and diffuse to comment on - let’s stick to the specific subject of human biological ancestry) needs an unusual degree of scrutiny other than its incompatibility with your theology."
The idea that the interpretation of “human nature” is so large is the exact reason I believe that current evidence regarding the human species needs to be reexamined with an unusual degree of scrutiny.

The specific subject of human biological ancestry is important because human life itself is viewed as sacred according to Catholic theology.
In turn, the sacredness of human life invites questions about biological life.
In turn, the human freedom of inquiry is possible because according to Catholic theology, biological life does not limit human nature.
In turn, the subject of human biological ancestry should be augmented with evidence which can be known by the tools of reason, self reflection, logical evaluation, and analytical thought.
In turn, these tools of the intellect separate the human species from the brute animal kingdom according to Catholic theology.
In turn, the source of the human intellect and will is the spiritual principle known as the immortal soul.
In turn, Catholic theology views human life, both matter and spiritual, as sacred.

The reason for writing the above in a circular format is to illustrate that Catholic theology does not separate human nature as Descartes did. When the rubber hits the road, Catholic theology is the common sense approach to the many marvels of human nature which are experienced.

Blessings,
granny

All human beings are worthy of profound respect.
 
Don’t have a lot of time, as I’m about to head out to the job site, but here’s my two cents on this, based on the idea that though eovlution may not “matter,” it is about Matter as such:

The propositions concerning evolution thus far, creationist or non, and forms thereof, all, in my opinion, miss the point and are based incorrectly on the existence or not of a traditionally understood anthropomorphic God. There are inherent flaws in those traditional and limited views. The primary one is that God is a person (?!?!?!) and that Creation is an objective existence discreet, though dependent, on that God. The second is that evolution is a process that appears to be moving “forward,” similar to the “arrow of time” idea, a concept that seems to bypass a possibility inherent in Eternality.

The idea that a God created, by whatever means, a universe in the remote, or not so remote, past, and is either maintaining or acting on it, or not, as an observer from outside it is plain balderdash. IMHO. On examination of the structure of experience, what seems to me to be the only reasonable conclusion is that God and the Universe are One. That means that evolution is not a chain of random events or a planned or guided sequence of engineered connections. It means that life is not the forms that appear to “posses” it. It means that Life Itself is a pressure of Creative exploration in Consciousness that continually always and everywhere attempts to demonstrate and experience awareness in every possible form and condition. That would include ALL of “time.” and ALL of “space,” thus answering the question of “Is there life on other planets?” The very form of that question is false. The question might better be “What forms or conditions of awareness expression and explorations is God constantly using to explore the Infinite varieties of form and perception inherent in Self?”

This has radical and vital bearing on the Nature of the idea of the “Son” of God, if you can bear to think about it, and its implications as to the tragic limitations of christianism pertinent to its sadly diminished ideas regarding “salvation.”
 
Don’t have a lot of time, as I’m about to head out to the job site, but here’s my two cents on this, based on the idea that though eovlution may not “matter,” it is about Matter as such:

The propositions concerning evolution thus far, creationist or non, and forms thereof, all, in my opinion, miss the point and are based incorrectly on the existence or not of a traditionally understood anthropomorphic God. There are inherent flaws in those traditional and limited views. The primary one is that God is a person (?!?!?!) and that Creation is an objective existence discreet, though dependent, on that God. The second is that evolution is a process that appears to be moving “forward,” similar to the “arrow of time” idea, a concept that seems to bypass a possibility inherent in Eternality.

The idea that a God created, by whatever means, a universe in the remote, or not so remote, past, and is either maintaining or acting on it, or not, as an observer from outside it is plain balderdash. IMHO. On examination of the structure of experience, what seems to me to be the only reasonable conclusion is that God and the Universe are One. That means that evolution is not a chain of random events or a planned or guided sequence of engineered connections. It means that life is not the forms that appear to “posses” it. It means that Life Itself is a pressure of Creative exploration in Consciousness that continually always and everywhere attempts to demonstrate and experience awareness in every possible form and condition. That would include ALL of “time.” and ALL of “space,” thus answering the question of “Is there life on other planets?” The very form of that question is false. The question might better be “What forms or conditions of awareness expression and explorations is God constantly using to explore the Infinite varieties of form and perception inherent in Self?”

This has radical and vital bearing on the Nature of the idea of the “Son” of God, if you can bear to think about it, and its implications as to the tragic limitations of christianism pertinent to its sadly diminished ideas regarding “salvation.”
A most interesting proposition, and one that definitely bears thinking about. I am aware that there are some philosophers out there (though I can’t recall specific names at present) who equate god with the universe itself. The idea has some very interesting implications, but seems to be rejected by traditional religions that tend to anthropomorphise god. A quotation given in a documentary I recently saw (again, I can’t recall whose words were being quoted) was that our minds are the mechanism by which the universe becomes conscious of itself - a notion which bears a striking - and not a little eerie - analogy to the process by which a child grows up and becomes self-aware.

One of the defences of religious faith is the idea that people need to feel that they are part of something larger and more significant than themselves. But if we can only shuck the trappings of our anthropocentric perceptions, we’d realise that we already are part of something larger and more significant than ourselves. Part of the importance of evolutionary theory is that it leads us to a greater understanding of our connectedness with the rest of the cosmos.
 
One of the defences of religious faith is the idea that people need to feel that they are part of something larger and more significant than themselves. But if we can only shuck the trappings of our anthropocentric perceptions, we’d realise that we already are part of something larger and more significant than ourselves. Part of the importance of evolutionary theory is that it leads us to a greater understanding of our connectedness with the rest of the cosmos.
I agree with the need for understanding our connectedness with the rest of the cosmos. To me that makes perfect sense since I see unity in creation. Maybe if I thought enough about unity of the material world coming out of the mysterious mechanism of evolution (millions of mutations for as many reasons considering the vast variety of living organisms) I might find the evidence for God.

In the meantime, feeling that one is a part of something larger and more significant than themself leaves me with unanswered questions such as: Where do we come from? Where are we going? What is our origin? What is our end? Evolution can only propose an answer to the material how?
 
Don’t have a lot of time, as I’m about to head out to the job site, but here’s my two cents on this, based on the idea that though eovlution may not “matter,” it is about Matter as such:

The propositions concerning evolution thus far, creationist or non, and forms thereof, all, in my opinion, miss the point and are based incorrectly on the existence or not of a traditionally understood anthropomorphic God. There are inherent flaws in those traditional and limited views. The primary one is that God is a person (?!?!?!) and that Creation is an objective existence discreet, though dependent, on that God. The second is that evolution is a process that appears to be moving “forward,” similar to the “arrow of time” idea, a concept that seems to bypass a possibility inherent in Eternality.

The idea that a God created, by whatever means, a universe in the remote, or not so remote, past, and is either maintaining or acting on it, or not, as an observer from outside it is plain balderdash. IMHO. On examination of the structure of experience, what seems to me to be the only reasonable conclusion is that God and the Universe are One. That means that evolution is not a chain of random events or a planned or guided sequence of engineered connections. It means that life is not the forms that appear to “posses” it. It means that Life Itself is a pressure of Creative exploration in Consciousness that continually always and everywhere attempts to demonstrate and experience awareness in every possible form and condition. That would include ALL of “time.” and ALL of “space,” thus answering the question of “Is there life on other planets?” The very form of that question is false. The question might better be “What forms or conditions of awareness expression and explorations is God constantly using to explore the Infinite varieties of form and perception inherent in Self?”

This has radical and vital bearing on the Nature of the idea of the “Son” of God, if you can bear to think about it, and its implications as to the tragic limitations of christianism pertinent to its sadly diminished ideas regarding “salvation.”
Uh, no. The Gospel is the source of true knowledge. The mind of man is limited.

Peace,
Ed
 
Don’t have a lot of time, as I’m about to head out to the job site, but here’s my two cents on this, based on the idea that though evolution may not “matter,” it is about Matter as such:

The propositions concerning evolution thus far, creationist or non, and forms thereof, all, in my opinion, miss the point and are based incorrectly on the existence or not of a traditionally understood anthropomorphic God. There are inherent flaws in those traditional and limited views. The primary one is that God is a person (?!?!?!) and that Creation is an objective existence discreet, though dependent, on that God. The second is that evolution is a process that appears to be moving “forward,” similar to the “arrow of time” idea, a concept that seems to bypass a possibility inherent in Eternality.

The idea that a God created, by whatever means, a universe in the remote, or not so remote, past, and is either maintaining or acting on it, or not, as an observer from outside it is plain balderdash. IMHO. On examination of the structure of experience, what seems to me to be the only reasonable conclusion is that God and the Universe are One. That means that evolution is not a chain of random events or a planned or guided sequence of engineered connections. It means that life is not the forms that appear to “posses” it. It means that Life Itself is a pressure of Creative exploration in Consciousness that continually always and everywhere attempts to demonstrate and experience awareness in every possible form and condition. That would include ALL of “time.” and ALL of “space,” thus answering the question of “Is there life on other planets?” The very form of that question is false. The question might better be “What forms or conditions of awareness expression and explorations is God constantly using to explore the Infinite varieties of form and perception inherent in Self?”

This has radical and vital bearing on the Nature of the idea of the “Son” of God, if you can bear to think about it, and its implications as to the tragic limitations of christianism pertinent to its sadly diminished ideas regarding “salvation.”
Dear Detales:

I suppose that I am to infer that God, through the mouth of Jesus, is a liar, and a deceiver, or a trickster, or con man. Or, I suppose that after 4,000 years of being taught about God, by God, starting with Jesus through the Disciples and early Church Fathers, we have all gotten it wrong. I suppose that we should throw down our errancy and embrace some other form or concept of God because someone on CAF figured out where we went wrong. I suppose St. Thomas confided directly to someone, at the end of his career, and spilled out how he believed that he, too, had gotten it wrong. So, at the end of his life Aquinas realized that God’s state was that of pure pantheism, or pure panentheism, after all.

For 4,000 years Christian man has been duped, blindsided by his own arrogance - thinking that Jesus was talking to them when, in fact, he wasn’t talking to Christian man at all. Jesus only apparently made promises to Christian man. He made no pacts with Christian man. He delivered no revelations to Christian man. He told Christian man that He would not let him fall into error. He told Christian man that He would walk with him on his journey to the Light - but, that was but more deception. He told Christian man to follow His lead, and the lead of other Godly men, and He would save him from harm.

He revealed things about Himself that were, and still are, deceiving: unadulterated deceptions. He revealed that He is “infinite”, but, that He isn’t really. His essence includes an extraordinary participation in and with a “finite” universe, so how could He be infinite? Do the math. But, no matter. He’s used to deceiving; what’s one more deception?

From what I have read, I believe that God must be incapable of creating (and managing) a finite, but huge number of, minute things. Thus, He Himself must be a “composite.” He is a composite of so massive a number of nano-particles that we, Christian men, could not be told the truth because we could not fully grasp the consequences of that self-deprecating declaration. But, a great, great man wrote a book. And, this extremely insightful man found it out. Now, upon this man’s revelation of the “truth” to another man, an Advaitist man, we can now better understand God Himself. Perhaps . . . even better than He Himself can.

If He understood Himself to be the Universe; if He understood that He was nothing more than the “matter” of the entire Universe; if He understood that He is infinite, but, not in the real sense we mean from mathematics, He would be more likely to . . . what? To reconcile that He is not infinite? To reconcile that He is not the Creator? To reconcile that He is not absolute? To reconcile that He is not the one, subsistent Being? To reconcile how He is going to explain this to us? Or, perhaps an “afterlife” is just a deception, too?

Detales, I think you are a well-meaning person, with more than a modicum of spirituality. In fact, I like you. But, if you continue to espouse the stuff above to Christians and Catholics, especially, all day, every day, unfortunately, you’ll continue to have a paltry conversion rate.

God bless,
jd
 
Pantheism is indefensible on philosophical grounds as well as from Revelation. However, where did you get “4,000 years” :eek: for Christianity?
I took the liberty of adding the Jewish era to the Christian 2,000 years. Much of the understanding of God is common to both, I think. Revelation has been sprinkled on us since Adam and Eve, which is longer than that.

It appears to me that Detales has been trumpeting pantheism for quite some time on CAF to toxify Christianity and the Church. It also appears that his rhetoric has become more emphatic as time has gone on. It was my poor attempt to align his current pantheism up against the larger, fuller legacy of Revelation and consistent Church thought.

I know pantheism is refutable philosophically. I went that direction a long time ago. It was ignored.

jd
 
Yes, EdWest, it is true what you say about the human mind. But that is precisely why it ought to be used. Can you tell me what the six basic flaws are in human thinking? How they apply to religious belief? how you aquired your religion? Why? How is it valid or not in terms other than self-refretial justifications? It’s actual historic history, not theo ne made up by the Church? “Think, Arthur! Think!”
 
I took the liberty of adding the Jewish era to the Christian 2,000 years. Much of the understanding of God is common to both, I think. Revelation has been sprinkled on us since Adam and Eve, which is longer than that.

It appears to me that Detales has been trumpeting pantheism for quite some time on CAF to toxify Christianity and the Church. It also appears that his rhetoric has become more emphatic as time has gone on. It was my poor attempt to align his current pantheism up against the larger, fuller legacy of Revelation and consistent Church thought.

I know pantheism is refutable philosophically. I went that direction a long time ago. It was ignored.

jd
My guess is that Detales is influenced by the books of some New Age guru, whom he thinks has a corner on truth. However, Detales’ opinions are not well thought out. So, if you take just a single point he makes and stay on it he will not hold his ground for long. Since he does not accept the Church or Revelation you cannot argue from theology. I don’t see that he has presented any well reasoned arguments in support of his assertions. Whether he is open to listening to reasonable criticism of his views is another matter.

“Oh, Detales! I’m talkin’ smack about you, buddy.” 😃
 
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