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Excellent, Dameedna. Yours is an observation of great accuracy. The issue at stake (drama being measured by the value of what’s a stake) is the emotional verification of the emotional addiction to a world view acquired by accident in the case of any individual. And as we know, any bit of information can be used as an “assemblage point” (thanks, Carlos) for any personally created or consensus “reality.” Faith and belief are both grown-up words for “lets pretend.” And it doesn’t matter the subtlety or volume of information brought to bear on and organized according to that bit, it is still a belief. And that is the time honored point of denial and avoidance of religionists: the stubborn unconscious failure to distinguish between what is known and what is imagined, but acted on as if actual.
If religion referred to an actual substantial reality, faith would not allow the lapses displayed by the faithful. In other words, there is a disconnect between faith and practice, the very point that allowed Gandhi to say “I like your Christ. I do not like your Christians; they are so unlike your Christ.” That is why, though faith can be a stricture on behavior by the sanction of consequence, either punishment or hurting the Source of Love (impossible), genuine morality and what might be actually called “salvation” is a matter of attainment of a certain state of awareness.
That state of awareness is spoken as the forms of the Golden Rule, not as a dictum for modifying behavior, but as an expression of recognition of a fundamental Reality, namely that the “other” is, in fact, my Self in essence. This is why on the Greek temple and throughout history it has said some form of “Gnothi Seauton.” “Know thySelf.”
This is why religion fails and realization invariably produces moral and wise individuals. It is also why religion tends to be a prophylactic and a soporific, and is the real reason that it was said that religion is the opium of the masses. It is not because there is not God, it is because religion is a misdirection from the actuality of spiritual growth. Such as perhaps St. Theresa of Avila and certainly, in my opinion, Aquinas, transcended by crashing themselves against the pillars of faith until they woke up.
But it is also why what is vaguely called the Perennial Philosophy has been so consistent over the ages independent of its many realizer’s original time, place, culture, gender, intelligence, or even religion. And that is why, from another perspective, why religion and the discussion about evolution is not based on God at all.
If religion referred to an actual substantial reality, faith would not allow the lapses displayed by the faithful. In other words, there is a disconnect between faith and practice, the very point that allowed Gandhi to say “I like your Christ. I do not like your Christians; they are so unlike your Christ.” That is why, though faith can be a stricture on behavior by the sanction of consequence, either punishment or hurting the Source of Love (impossible), genuine morality and what might be actually called “salvation” is a matter of attainment of a certain state of awareness.
That state of awareness is spoken as the forms of the Golden Rule, not as a dictum for modifying behavior, but as an expression of recognition of a fundamental Reality, namely that the “other” is, in fact, my Self in essence. This is why on the Greek temple and throughout history it has said some form of “Gnothi Seauton.” “Know thySelf.”
This is why religion fails and realization invariably produces moral and wise individuals. It is also why religion tends to be a prophylactic and a soporific, and is the real reason that it was said that religion is the opium of the masses. It is not because there is not God, it is because religion is a misdirection from the actuality of spiritual growth. Such as perhaps St. Theresa of Avila and certainly, in my opinion, Aquinas, transcended by crashing themselves against the pillars of faith until they woke up.
But it is also why what is vaguely called the Perennial Philosophy has been so consistent over the ages independent of its many realizer’s original time, place, culture, gender, intelligence, or even religion. And that is why, from another perspective, why religion and the discussion about evolution is not based on God at all.