R
REESE_HOWELL
Guest
lack of education majority in my church do not know it is sin not to go to mass on sunday and holy days of obligation if they do not know this what else do they not know
Those are excellent points. I think it is the combination of poor catechesis with various kinds of Protestant influence, in combination, that are contributing to the problem, because if you never hear that Sunday Mass attendance is mandatory, you would still come anyway, until you hear from your Protestant friend that only pharasaical legalists have to go to Church every Sunday - real Christians can worship God anywhere, even on the golf course or at the shopping mall.poor or non-existent catechesis
This is my choice for a reason. It has more to do with people not being taught and not realizing the importance than it does with not-so worderful liturgies. In fact, I think that if more laity realized the importance of Mass, the crazy things that went on in some litugies would probably never have happened.
I think this could work if it were done in tandem with some other announcement about something that people might not be expected to know. For example, “Usually the Solemnity of [whatever] is considered a Holy Day of Obligation (a day when all Catholics are required to attend Mass and refrain from any unnecessary work), but because it falls on a Monday this year, the Diocese has waived the obligation, since it comes directly after Sunday, which would thus be two Holy Days of Obligation in a row, since of course as we all know, all Sundays are Holy Days of Obligation.”A lot of people say that Catholics don’t realize that missing Mass is a mortal sin.
So would Mass attendance increase if each parish sent out a letter to all their families stating that missing Mass for no good reason is a mortal sin, and describing the reasoning behind this?
It would probably help.A lot of people say that Catholics don’t realize that missing Mass is a mortal sin.
So would Mass attendance increase if each parish sent out a letter to all their families stating that missing Mass for no good reason is a mortal sin, and describing the reasoning behind this?
It wasn’t the Latin Mass per se, that caused the decline prior to the reforms. It wasn’t the vernacular that caused the decline afterward or even today.If as you say the decline had begun prior to the reforms, which I will not argue about not having seen figures which either support or rebut, and had anything whatsoever to do with the use of Latin then the reforms should have corrected or at least had some positive effect on the the problem, all things being equal.
They did not.In fact Mass attendance took a nose dive, particularly in the west, all areas of religious life, vocations etc suffered drastic if not fatal losses and reversals and the Church seemed at a complete loss in how to get the lost sheep to return home.
So by your argument, the reason people don’t go to Mass today in the numbers they did before the reforms means they do not connect with the Mass even though it is in the vernacular.
So I would have to assume that the experiment of having the Mass in the vernacular has failed or at a minimum has serious flaws in it.
So why keep it? ** IF** as you say people who truly have faith will attend the Mass, NO MATTER WHAT LANGUAGE IT IS IN then a return to Latin would probably do no more harm then going to the vernacular did and might even improve things.
True, that’s a good point. I have mentioned, “Oh, Father says we are to do this,” and people are startled - they say, “And who is he, to tell us how to do this?”It would probably help.
But I suspect the reason most people don’t 'know’ that missing Mass is a mortal sin isn’t so much a lack of head knowledge as it is a lack of ‘heart knowledge’. At some level, people either don’t or won’t believe that the Catholic Church has authority given to Her by Christ. Since they don’t recognize the authority of the Church, they likewise don’t recognize the power of the Church to declare missing Mass sinful.
I have a friend who left the Catholic Church because there were too many announcements at Mass and in the bulletin about fund raising, collections, raffles, etc. He said that the Church was all about money and that he wanted no part of it. I have tried to get him to come back, even taken him to Mass at my parish and suggested that he find a different parish that does not push money donations/gambling so much. Nothing has worked so far. I am still praying for him. Unfortunately, he sees the Church as being greedy and only interested in money. Other than prayer, I do not know what else to do or say.We occasionally get letters from our priest asking for a special donation for the new roof or inviting us to come to the special party for a retiring deacon or sister. Sometimes these letters contain information about changes in the Mass; e.g., when we all started standing during the “May the Lord accept the sacrifice at your hands” prayer.
So it’s an idea, right? Would it work? Would Catholics say, “Ooh, I did not know that! I’m going to Mass from now on.”
Or would it be a disaster and cause people to leave the Church in droves?
His bank and his employer really are only interested in money - has he stopped dealing with them, too?I have a friend who left the Catholic Church because there were too many announcements at Mass and in the bulletin about fund raising, collections, raffles, etc. He said that the Church was all about money and that he wanted no part of it. I have tried to get him to come back, even taken him to Mass at my parish and suggested that he find a different parish that does not push money donations/gambling so much. Nothing has worked so far. I am still praying for him. Unfortunately, he sees the Church as being greedy and only interested in money. Other than prayer, I do not know what else to do or say.
Have you not been reading the news, Jim? Young people are the ones who are attracted to the Traditional Latin Mass. They are heading there in droves, according to both secular and Catholic media reports. Surely you couldn’t have missed that.
I also agree this is my own view and experience. I was attracted to the CC initially because of its rich philosophical, theological and spirituality, but in the end the most important thing in the eyes of most Catholics seemed to be absolute and total fidelity to the magesterium (the authority and teaching of the CC in various matters) without dissent or question. In the end I can’t accept any belief without it being up for question and disagreement, if one can find good reasons to disagree with it, but in the CC you basically commit a mortal sin and cannot recieve the Eucharist if you dissent from the magesterium. So in the end I decided to leave, as I can’t accept absolute authority against my conscience in any matter.I have a large group of Protestant and Catholic friends in their 20s and 30s. Among the Catholics (all of whom went to Catholic schools) about 30% regularly attend mass.
There reasons for not going vary. One works a six day week, and visits elderly parents on the 7th. Several are extremely disillusioned with the church, but still pray daily. One walked out when a priest frequently preached about how young people are ‘godless’. One couple left after the sex abuse cases came very close to home, and they couldn’t get anyone witihin the church to listen to them.
What I do hear from them is a very real spiritual longing, a deep social commitment, and, actually, a real love for Jesus. Most of them live very ‘moral’ lives. But they’re of a generation which wants to be involved and be listened to, and that believes in consensus building. They’re almost univerally extremely well educated - to Masters level and beyond - and need arguments to hold intellectual water. They will not accept something simply because ‘the church says so’. They’ve also come to the point of saying God/Jesus does not equal Catholic Church, and struggle with the idea of a church where ‘you toe the party line or vote with your feet’.
Among my Protestant friends, almost all still attend church regularly (I’m not claiming this is representative - it’s just those I’ve come into contact with). I think it’s partly down to attempts to build community among young people (the younger generation can be placeless, and need a place to belong). I think it’s also partly down to the willingness of pastors and ministers to debate and engage with difficult questions with their congregations. There’s more acceptance of diversity of thinking and an encouragement to engage intellectually. Sometimes the CC can give the impression of saying ‘if you’re not in 100% agreement with everything, then you’re not welcome’, while the Protestant churches can be better at saying ‘you’re welcome among us, while you try to engage with the questions’. Interestingly many of them are seeking something that feeds them spiritually.
So yes, I think part of it is that many young Catholics feel they aren’t engaged intellectually, and many young Protestants feel they aren’t given the opportunity to engage spiritually.
Baltimore CatechismI think it is poor catechisms and Protestant influence. It is clear as day in the Catechism that missing Mass on Sunday and Holy Days of Obligation is a mortal sin. Unfortunately, the published Catechism has only been available since the early-to-mid 1990s. Many CCD teachers downplay the fact of mortal sin. I have a 1903 Catechism (no the word Catechism is not in the title) But, it came directly from the Bishop in Buffalo, NY. The old Baltimore Catechism is far older then 1990’s
Even still, getting a Catholic who is set in his/her ways to understand the gravity of missing Mass, especially after having gone through a childhood and young adult life where such behavior was not recognized as mortal sin, is quite a difficult task. The fact that days of obligation can be changed for convenience by the Bishop (to the nearest Sunday etc) does not send the message that the SPECIFIC DAY IS OF ANY IMPORTANCE. Sunday means Saturday or Sunday now.
In addition, our Protestant friends don’t share the same view on the gravity of missing weekly worship. “If they don’t have to, why should we?”
This is why I think attendance has declined. I do not agree with or condone missing Mass without solid reason. Last Sunday I was reminded that with there being so many times available to attend Mass that there is almost never a reason to not attend.
I see I am a product of my own criticism on poor catechismBaltimore Catechism
Various editions of the Baltimore Catechism were the de facto standard Catholic school text in America from 1885 to the 1960s. It was often taught by rote. The most common edition has a series of questions with their answers, which are followed by explanations in more depth. These are often accompanied by Biblical quotes. There is a test at the end of every chapter.
We still use this for the Homeschool text on the Catachism.
By solid reason, I wasn’t thinking of the number of available Mass times. I was thinking of a person’s health, or transportation problems, etc.This is why I think attendance has declined. I do not agree with or condone missing Mass without solid reason.
KathleenElsie:![]()
Last Sunday I was reminded that with there being so many times available to attend Mass that there is almost never a reason to not attend.