C
Contarini
Guest
Language like “cover for an end run” isn’t going to get us anywhere. If you simply want to rant, then feel free. But if you want to have a rational discussion, you’ll have to try to use less loaded language. For practicing monotheists, the priorities are the other way around. Because we believe in one God who reveals Himself to human beings, it follows that yes, we can speak of universal religious truth. I would avoid the term “objective,” and I think your use of it is inappropriate. It’s not an idea that really existed before the modern era. So of course paganism never claimed any such thing, because the idea didn’t exist–but the same is true for the “Axial” religions.Not really. That’s a cover for an end run to grasp ‘objective’ Truth and an ‘objective’ articulation of it which paganism ultimately never claims.
To a certain extend I might agree with you but Protestantism is a more literal application of the Christian message
Not of all parts of it, in the first place. And in the second place, who cares? Even if you were right about this–which I don’t think you are (Protestants generally have to explain all sorts of stuff away)–it would be irrelevant. Why would Christians necessarily want to engage in something you would deem a “literal application”?
and is ultimately pushing both traditions into facing up to the fact that they aren’t the purest application of the message.
Ridiculous. First of all, what is “pure”? A pure version of what? What is this message? What access do you have to it that Christian believers lack? And pure from what? Who says that a religion is supposed to be “pure” in the sense of free from outside influences? There is no such religion anyway.
And of course that’s why you are arbitrarily making these sweeping judgments without any valid basis. You want to get to the conclusion–that Christianity is unethical–so you decide from the start that the version you find easiest to attack is the “purest” version. (This is like the Christians who decide to take the word of Tantric Hindus or Buddhists that their version is the “deepest” or most authentic version of the religion, so that Christians can smear the traditions as a whole with the things they find repugnant in tantrism.) Or maybe you come from some sort of Protestant background and you just assume that this must be the “purest” version. No matter what your reason, you need to reexamine what you are doing, because it’s fundamentally unjust and intellectually dishonest.Of course that application demonstrates that the message is questionable ethically.
I couldn’t possibly care less about whether you think my version of Christianity is “pure” or not. You have to deal with Christianity as it is actually practiced, not with the version you find most convenient for ideological purposes.
Edwin