Hitetlen said:
(There is one thing I cannot understand. The “savior” as you call it, created the “hell” you must be saved from. He created you to be fallible, knowing full well, that you cannot live up to his expectations. This reminds me of a builder, who deliberately crates faulty products, and then “punishes” those products, because they are faulty. This is your world-view, and I call it impossible.)
“EVERY man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars. He who knows himself well becomes mean in his own eyes and is not happy when praised by men.
If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance.
If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel.
How many there are who perish because of vain worldly knowledge and too little care for serving God. They became vain in their own conceits because they chose to be great rather than humble.
VAIN is the man who puts his trust in men, in created things.
How foolish and faithless of heart are those who are so engrossed in earthly things as to relish nothing but what is carnal! Miserable men indeed, for in the end they will see to their sorrow how cheap and worthless was the thing they loved.
Every vice will have its own proper punishment. The proud will be faced with every confusion.
All is vanity, therefore, except to love God and to serve Him alone.
But beware of vain complacency and pride. For many are led into error through these faults and sometimes fall into almost perpetual blindness. Let the fall of these, who proudly presume on self, be a warning to you and a constant incentive to humility.
YOU thunder forth Your judgments over me, Lord. You shake all my bones with fear and trembling, and my soul is very much afraid. I stand in awe as I consider that the heavens are not pure in Your sight. If You found wickedness in the angels and did not spare them, what will become of me? Stars have fallen from heaven, and I -I who am but dust- how can I be presumptuous?
In what, therefore, can I glory, and how can I wish to be highly regarded? Is it because I am nothing? This, too, is utterly vain. Indeed, the greatest vanity is the evil plague of empty self-glory, because it draws one away from true glory and robs one of heavenly grace.
All human glory, all temporal honor, all worldly position is truly vanity and foolishness compared to Your everlasting glory.
Grant me, O Lord, the grace to know what should be known, to praise what is most pleasing to You, to esteem that which appears most precious to You, and to abhor what is unclean in Your sight.
He is truly great who has great charity. He is truly great who is little in his own eyes and makes nothing of the highest honor. He is truly wise who looks upon all earthly things as folly that he may gain Christ. He who does God’s will and renounces his own is truly very learned.
He who loves God with all his heart does not fear death or punishment or judgment or hell, because perfect love assures access to God.
O sweet and joyful service of God, which makes man truly free and holy!
O service to be embraced and always desired, in which the highest good is offered and joy is won which shall remain forever!
O immeasurable weight! O impassable sea, where I find myself to be nothing but bare nothingness! Where, then, is glory’s hiding place? Where can there be any trust in my own virtue? All vainglory is swallowed up in the depths of Your judgments upon me.
Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure, and constancy to persevere.”
Kempis (1380-1471)