Why is God so mean?

  • Thread starter Thread starter PJM
  • Start date Start date
Status
Not open for further replies.
Remember, we were discussing this in relation to animal suffering (setting aside humans). I do not believe that animals would need to feel pain. There are certain instincts that animals are born with. For example, animals instinctively pull away when they touch something very hot. God could have easily given animals these involuntary actions without the associated pain.
It is impossible to know how much pain any other creature but oneself experiences. We can only surmise. Animals must experience less pain than human beings because they have less hindsight, insight and foresight. Since the pain threshold varies even from one person to another it is a subjective phenomenon that does not provide objective evidence that pain is excessive.
 
And no, the sea would not be abnormally safer. Think about an open field. Assuming it’s not by a fault line or in the middle of tornado country, there wouldn’t be that much risk. The same would hold in the oceans. But there would still be some risk, for example lightning strikes could still occur.
.

The seas and oceans are vaster than fields!
All this is assuming that this new property of water is compatible not only with the existing properties of water but also with the law of gravitation, the laws of motion and other physical laws.To modify the properties of water would entail imposing limits on the effect of the wind and the moon on the sea and the temperature at which water freezes and evaporates amongst many other factors.
No, it would be just like a perpetual miracle.
If it is a perpetual miracle, i.e. a suspension of natural laws, it will be noticeable and require explanation. How will it be explained scientifically?
As far as I can see it is impossible to make such a change in the movement of the sea in isolation from the surrounding elements. That such a project is feasible is a speculative hypothesis for which there is no evidence and it certainly needs to be established experimentally.
No, it does not have to be “established experimentally”. We would not need to make an experiment in which humans were transformed into rabbits in order to show that it would be possible for an all powerful wish-granting genie to turn me into a rabbit.
Your analogy does not seem to have any bearing on the subject.
Similarly with God, you are imposing on God the restrictions of his laws.
I am not imposing anything. By setting up universal laws God imposed restrictions on the extent to which those laws can be suspended if they are to remain laws. Too many exceptions would disprove the rule!
Just like parents do not have to follow the rules they set for their children, an omnipotent God is not limited by the laws of nature (he can perform miracles), and if he had wanted them to be different, he could have.
God is not limited but neither is He capricious. It would be irrational to keep changing the laws of nature.
Your proposal is that there are new sets of laws preventing disasters because it would be illogical to confine the changes to hurricanes or tsunamis. It is necessary to explain in what respects your proposal is not so naïve.
Well yes, I think that there are other natural disasters that God could also prevent, but we agreed to focus on these water disasters.
It is still necessary to explain in what respects your proposal is not so naïve.
It is not a question of God being limited to the number of times he can perform a miracle but of the world becoming predictably benevolent in certain circumstances.
I do not think it would be a bad thing to live in a benevolent world. But I don’t think that merely not knowing about hurricanes and tsunamis would make the world predictably benevolent (and you might want to explain what you mean by this).
It would be a bad thing to live in a benevolent world in which we are surrounded by coercive evidence of benevolence.
To stop water flowing for an hour on one occasion hardly interferes with the sea but to do so repeatedly must affect the distribution of water unless its properties are changed permanently.
Okay, but God could change its properties so it behaved the same except for this one difference. And regardless, what is the harm that would be caused by God containing the water?
If God contained the water it would affect the distribution of its weight and cause other disasters. If it did not affect the distribution of its weight scientists would observe the fact, classify it as a new law totally unrelated to existing laws and impossible to explain scientifically. When taken in conjunction with the prevention of other natural disasters there would be a formidable array of benevolent laws…
I have acknowledged that God could have prevented all natural disasters but with devastating consequences for a rational, independent existence.
Could you explain in a little more detail what you think those devastating consequences would be?
Not only would there be coercive evidence of benevolence but also interference with human activity like building dams, creating lakes and extracting oil and gas from underground which often leads to natural disasters. There would be two sets of laws: benevolent and neutral. The laws themselves would be affected because they would be inconsistent with other laws as I have pointed out.
 
=Detales No, PJM, I am saying that God isn’t in the realm of being mean or not mean; so the question is, in practice, irrelevant. " But I don’t believe that the OT delineation of god is about God.
Of course it is about God! And the issue is irrelevant only to those who in prideful obstinance, refuse to recognize God. The Good News is that ignorance, stubbornness, denial; none of these change thee TRUTH. So it’s denial effects those most closely aligned with the untruth as a primary cause and effect.

To believers, it is a HIGHLY revenant understanding.

Remember, religions are about God/god, and usually are lines of explication or exegesis made by those who are speculating on the experience of the original Realizer.
***Speculation? NO! Word search the word “hope” in a bible search program, and you will find super abundant evidence of this position. * **
As to spreading the faith, I would rather spread good than faith!
*** Well that is better than doing nothing, however one cannot through works alone buy ones way into heaven.***
As for intelligence and common sense, of course you are right. In the Church it is called in one of its forms Sanctifying Grace.
Wow, we agree on something 😃
But as far as you spreading the faith, I think it is wonderful for you.
My sister is a Mormon. I have had many opportunities to listen to the adventures of their returning missionaries, I am amazed at the stories they tell, the encounters they have had, and the maturity they have gained. Have they been spreading the Word of God? What do you think, PJM?

No, because Mormons are not a religion, it’s a cult. They do NOT believe in a Triune Godhead, do not believe Jesus is LORD, they do not believe in heaven or hell. I will not condemn what they do, because the issue of culpability is very high here. I’ll leave that to God, whom they too will at some point discover [God willing, not too late for their personal salvation] is real, is good, and is and must be just and fair. So no, they are NOT spreading the Word of God. They also do not believe in the Bible and use the “Book of Mormon.”***
Yet, they did what they did completely convinced that that is what they were doing. My sister was a Moonie. Were they spreading the Word of G
og? God as IS is not a matter of belief or of religion or of philosophy. God as God simply IS ALL, and we call it all knowing, All whatever. But that is for us. It touches not nor describes God, though for the sincere it may point that way.

As I have stated previously, denial of truth does not alter the truth. Faith in an untruth is the same as no faith at all in effect on the soul. One’s opportunity to know the truth will be judged as if the truth was completely known, and yet denied.
Is faith fruitless? NO! It has great value if it is in the hands and practice of someone who is on another level good
. But it will be because they were Good, virtuous, and ardent, not because they were religious, however sincere.

NOT TRUE, God because He is all good and all just perfectly, MUST [absolutely has to] grant every human person sufficient grace and opportunity to be SAVED.
Sincerity, like Charity, covers a multitude of evils and errors. Why would you necessarily want the good I do to be a Catholic good, thus removing it from the context of the Universal body of all those who have done
Isn’t that where religions get divisive and meanness ensues?

In following the Teachings of The Church, we don’t! We appreciate good, simply because it is a Natural act, fully in line with God’s design and desire for us. But by itself, without also, Faith, Hope, Baptism, Obedience to God’s Commandments, it may earn God’s thanks, but NOT Salvation.
But what if say at 5th grade someone said, "This way and level of knowing is the one, true and only way. The principle of the school has said so and he and his staff have researched the way of our school. Accept that or suffer forever!
Very limited in understanding of who and what God is and MUST BE. As I have shared; “God is everything and only all good PERFECTLY.” That means He must be just and fair.

By God’s very Nature [that which makes God -God] he has to provide ample opportunity [grace] for everyone to be saved ACCORDING to His very specific plan for our salvation. He is entitled to do so as our Creator, the sustainer of our life. But grace too is a free gift, that can be and often is rejected.
Am I against Catholicism? NO! I am for
maturity, sanity, critical thinking, and considering the significance of one’s experience and being. That ought, I think, be done in the widest, deepest ways possible, in order to invite Grace, or as I call it now, Realization. It is in this regard that I continue to offer sources and make connections so that all whom I contact might have what I can give them as an opportunity to reduce the limits habit and ignorance place on the experience of Soul. But I have no agenda as to what someone might discover as a result of their own inquiry. I am not asking anyone, either, to believe what I say or anything about it, or that thy ought use belief as a means.

***Everything that the Catholic Church holds as Doctrine, Dogma, belief and practice is supportable through the “three legs” that hold and sustain our faith. The Bible, Sacred Tradition [as warranted by that same bible] and Common Sense.

One need not be out of the ONLY Church founded by God to preach “your message”, it can be done fully, with complete authority within the embrace of the RCC***. :)**
 
It is impossible to know how much pain any other creature but oneself experiences. We can only surmise. Animals must experience less pain than human beings because they have less hindsight, insight and foresight. Since the pain threshold varies even from one person to another it is a subjective phenomenon that does not provide objective evidence that pain is excessive.
I agree completely. Which is one reason the problem of evil could never be an ironclad proof. It could be that I am the only person on earth who actually suffers, and all other suffering is merely an illusion. All we can do is look at how others behave. If they give all the signs of pain that we ourselves show, it’s reasonable to conclude that they do feel pain. Some animals, like dogs, respond to pain very much like we do. I just don’t think it’s plausible to say that animals feel no pain. To me, kicking a dog has a lot more significance than kicking a flower.
 
.The seas and oceans are vaster than fields!
You’re right. I don’t see what this has to do with anything.
If it is a perpetual miracle, i.e. a suspension of natural laws, it will be noticeable and require explanation. How will it be explained scientifically?
I already explained that God could create a natural law which would have the same effect as these perpetual miracles. However, it doesn’t matter either way since what we observe would be the same. It would be explained as the way things behave. Water is already pretty quirky. I gave the example of dark energy. There are a variety of such examples where when something doesn’t behave as our old theories would expect, we create a new theory to account for the difference.
Your analogy does not seem to have any bearing on the subject.
We do not need to show something to be possible with our current physical laws in order to say that an omnipotent being that can perform magic, like God, can do something which would violate our normal laws.
I am not imposing anything. By setting up universal laws God imposed restrictions on the extent to which those laws can be suspended if they are to remain laws. Too many exceptions would disprove the rule!
Right, if God kept calming the seas, we would create a new law to describe the behavior of water.
God is not limited but neither is He capricious. It would be irrational to keep changing the laws of nature.
I never said anything about keeping changing them. His eternal will would be that tsunamis and hurricanes would be prevented.
It is still necessary to explain in what respects your proposal is not so naïve.
What do you mean by naïve, and in what way do you think it is naïve?
It would be a bad thing to live in a benevolent world in which we are surrounded by coercive evidence of benevolence.
What would be wrong with evidence of benevolence? And how would merely not knowing about hurricanes and tsunamis would make the world predictably benevolent?
If God contained the water it would affect the distribution of its weight and cause other disasters. If it did not affect the distribution of its weight scientists would observe the fact, classify it as a new law totally unrelated to existing laws and impossible to explain scientifically. When taken in conjunction with the prevention of other natural disasters there would be a formidable array of benevolent laws…
Okay, name one disaster that God would be forced to cause if he contained the water. And as I have said repeatedly, science does not conclude that something is supernatural merely because it doesn’t accord with our current laws. We make new natural laws or theories which fit the data.
Not only would there be coercive evidence of benevolence but also interference with human activity like building dams, creating lakes and extracting oil and gas from underground which often leads to natural disasters. There would be two sets of laws: benevolent and neutral. The laws themselves would be affected because they would be inconsistent with other laws as I have pointed out.
You haven’t given any justification for any of these claims. This would be like me saying that I don’t think God could exist because it would be like there being a square circle, and then not giving any reasons why and asking you to prove me wrong. You merely keep making assertions without supporting any of them.

I think this argument is going in circles. You believe in an omnipotent God who can do whatever he wants, and yet you think there are natural states of the world that he cannot bring about (states with fewer natural disasters). You have not given any good reasons to think that this is true. I’m kind of losing interest in debating this further, but if you have any new points, I’ll try to respond to them. But I’m just not a fan of having long conversations that lead nowhere.
 
.It would be a bad thing to live in a benevolent world in which we are surrounded by coercive evidence of benevolence.
How would that be different than the Christian concept of Heaven? Is the environment of Heaven not predictably pleasant/benevolent?
 
How would that be different than the Christian concept of Heaven? Is the environment of Heaven not predictably pleasant/benevolent?
Heaven is predictably creative, inspiring, beautiful and joyful because it is inhabited by those who love their Father and His children whereas this world is inhabited by many who are concerned only about themselves and perhaps their next of kin…
 
PJM

“…the issue is irrelevant only to those who in prideful obstinance, refuse to recognize God.” ~PJM, I Know God IS, so whom are you speaking to?

“The Good News is that ignorance, stubbornness, denial; none of these change thee TRUTH. So it’s denial effects those most closely aligned with the untruth as a primary cause and effect.” Yes, I agree, and that is why I continue to attempt to direct religionists away from faith and towards (K)nowledge.

“To believers, it is a HIGHLY revenant understanding.” which is why they ar believers and not Knowers.

“Speculation? NO! Word search the word “hope” in a bible search program…” I certainly understand hope, but would you choose it over knowing?

“Well that is better than doing nothing, however one cannot through works alone buy ones way into heaven.” Goodness is the evidence of Heaven acheived as recognition and practice of the Golden Rule as stated by the Master. The Pearl of great price is not bought, it is found. You are already have it, but through a glass darkly.

“Wow, we agree on something” YEA!

“No, because … it’s a cult. …So no, they are NOT spreading the Word of God. They also do not believe in the Bible and use the “Book of Mormon.”” That’s interesting…So what is it that my devout Mormon sister and her family read from? (cheez…could swear it said “Bible…” ) Cult, my friend, is in the definition of the beholder. If you are pious and don’t like what someone belives you can be epithetical about it, not realizing you are in the same boat. In this case you are only destinguishing your beliefs from their beliefs. Where, please, is the difference, in that they are both beliefs?

You can have B1, B2, B3,…BN, but how is [Belief not= Belief]? You are too intelligent not to see that. You are a “believer” by your own admission, which puts you in the same class as Mormons, Muslims, Shintoists, Cargo Cultists, etc. as far as being “beleivers.” And yet almost all such treat their belief as if it was Knowledge.* At least cargo cultists have visual evidence of what they believe and privide us wih an exact model of what belief is about.

“As I have stated previously, denial of truth does not alter the truth. Faith in an untruth is the same as no faith at all in effect on the soul. One’s opportunity to know the truth will be judged as if the truth was completely known, and yet denied.” Yes, that is so as far as the “effects” of faith, remembering that the most sincere faith can yet be a prophylactic for the Truth. Beyond that, who are we to judge even as to the manner and standards of judgement? Those are yet a belief in the class ntoed above. You choose to belive by dint of habit and ignorance, and are emotionally forced to ive as if it was so in order to preserve a feeling of integrity. Nothing wrong with that, in fact it is good. But it ought at least be intellectually understood as a belief so that eventually a Way mayu be foound from it. Again, treating belife as Knowledege is at best precarious.

“God because He is all good and all just perfectly, MUST [absolutely has to] grant every human person sufficient grace and opportunity to be SAVED.” Yep. Use it.

“In following the Teachings of The Church, we don’t! We appreciate good, simply because it is a Natural act, fully in line with God’s design and desire for us. But by itself, without also, Faith, Hope, Baptism, Obedience to God’s Commandments, it may earn God’s thanks, but NOT Salvation.” You have, by my lights, a sideways take on all of the above. Those serve as internal concepts in your faith, but not so much in the actuality of Knowledge as dynamic experience., I know from my Catholic experience that the definitons of those things don’t quite work as commonly taught.

"Very limited in understanding of who and what God is and MUST BE. As I have shared; “God is everything and only all good " That means He must be just and fair.” Apples and oranges, my friend. At least the “only all good PERFECTLY” part is right.

“By God’s very Nature [that which makes God -God] he has to provide ample opportunity [grace] for everyone to be saved ACCORDING to His very specific plan for our salvation. He is entitled to do so as our Creator, the sustainer of our life. But grace too is a free gift, that can be and often is rejected.” Same fruits. (Hey! That was a good one!)

“Everything that the Catholic Church holds etc…”, it can be done fully, with complete authority within the embrace of the RCC." Again, this is all internally very valid logic. No wonder y’all feel so confident. I completely understand. But as we know, when there is a shock, there can be growth. In a funny way, shock equals Grace. I involuntarily found it to be so, perhaps an answer to my incessant prayers for wisdom and guidance. All I can report now is that it all fits, and I can see where and how the Church had to do what it did. I was lucky. Like using a koan, I exhausted my reliance on doctrin. Then a door opened. Everything I had beleived was as straw. Litterally. But it did sustain me up to that moment, and for that I am grateful.

*This is exactly the difference between book learning and experience. It’s why I distinguish Knowledge as experience reasoned about on right Priciples from information “about” something. Knowledge is the mode that English is very poor at distinguishing, which is why David Bohm wrote those brilliant chapters in “Wholeness and the Implicate Order.” We’d be far better off if we all spoke Sanskrit or some language that doesn’t have the inherent falacies that prevent an accurate translation of the teaching mode of Aramaic and other such languages.
 
I already explained that God could create a natural law which would have the same effect as these perpetual miracles.
Let us focus on such a law with reference to tsunamis. Please indicate which of the following statements you reject:
  1. Tsunamis do not occur but the earthquakes and other factors which cause tsunamis still occur.
  2. Water has a property which nullifies the force of earthquakes and prevents large numbers of people being killed.
  3. This property is observed by scientists to be scientifically inexplicable and unique since it is unlike any other natural property.
  4. The fact that this property is scientifically inexplicable and unique is common knowledge, it induces everyone to travel by sea whenever possible and it is coercive evidence of a benevolent power.
  5. This coercive evidence of a scientifically inexplicable, benevolent power interferes with people’s freedom to choose what to believe.
  6. As a result of travelling safely on the oceans and seas many more people die of protracted illnesses like cancer.
  7. The amount of natural evil in the world is increased by this property of water.
  8. It is illogical to restrict the prevention of natural disasters to tsunamis.
  9. All natural disasters should be prevented by supplementary laws.
  10. If all natural disasters are prevented by supplementary laws there is overwhelming evidence of a scientifically inexplicable, benevolent power.
  11. If all natural disasters are prevented by supplementary laws there are far more slow, painful deaths from cancer and other diseases.
  12. The amount of natural evil in the world is greatly increased by these laws.
  13. All accidents, deformities, disabilities and diseases should be prevented by supplementary laws.
  14. If all accidents, deformities, disabilities and diseases are prevented by supplementary laws there are so many laws to cover every harmful contingency that the immense complexity of the world makes it impossible to lead a rational existence.
  15. It is so improbable that such an immensely complex world is feasible that it is
    not worth considering unless it is supported by scientific evidence.
 
First of all, I just want to say that I still think you’re thinking about this wrong by presuming that God could not have created a set of natural laws such that everything would be expected to be the same, except water would be expected to be less severe. However, I’ll bite. I appreciate you trying to attack this from a different angle. 👍
Let us focus on such a law with reference to tsunamis. Please indicate which of the following statements you reject:
  1. Tsunamis do not occur but the earthquakes and other factors which cause tsunamis still occur.
  2. Water has a property which nullifies the force of earthquakes and prevents large numbers of people being killed.
Well I wouldn’t say it nullifies the effect, just that the effect of earthquakes on the waves is much less.
  1. This property is observed by scientists to be scientifically inexplicable and unique since it is unlike any other natural property.
I deny this. Water has plenty of unique behaviors, and I think they would just assume it’s something about water’s unique molecular structure and try to find a reason for it. Scientists have not been able to explain everything about nature, but they do not assume that everything that we have not yet explained must be supernatural.
  1. The fact that this property is scientifically inexplicable and unique is common knowledge, it induces everyone to travel by sea whenever possible and it is coercive evidence of a benevolent power.
I think this one is simply absurd. I don’t think that a lack of tsunamis would make people any more likely to travel by sea.
  1. This coercive evidence of a scientifically inexplicable, benevolent power interferes with people’s freedom to choose what to believe.
I think there are some people who have gotten angry at God and chosen to reject him. Some of these people may even manage to make themselves believe that God does not exist. Something like this wouldn’t make sense to me, but based on what I’ve read, there have also been some people who manage to force themselves to believe based on thinking that Pascal’s wager is a good argument.
  1. As a result of travelling safely on the oceans and seas many more people die of protracted illnesses like cancer.
I think that drowning at sea is one of the worst ways to die. I also think that protracted illnesses are better in that you get a chance to say goodbye to everyone you love.
  1. The amount of natural evil in the world is increased by this property of water.
Even if the protracted illnesses were worse, God could prevent those as well. We can’t predict perfectly who will get what protracted illness, so God could intervene and prevent as many of these as he wanted. But I really don’t think they’re worse (and if they were, God could eliminate the suffering with no negative consequences).
  1. It is illogical to restrict the prevention of natural disasters to tsunamis.
  2. All natural disasters should be prevented by supplementary laws.
  3. If all natural disasters are prevented by supplementary laws there is overwhelming evidence of a scientifically inexplicable, benevolent power.
  4. If all natural disasters are prevented by supplementary laws there are far more slow, painful deaths from cancer and other diseases.
  5. The amount of natural evil in the world is greatly increased by these laws.
  6. All accidents, deformities, disabilities and diseases should be prevented by supplementary laws.
  7. If all accidents, deformities, disabilities and diseases are prevented by supplementary laws there are so many laws to cover every harmful contingency that the immense complexity of the world makes it impossible to lead a rational existence.
  8. It is so improbable that such an immensely complex world is feasible that it is
    not worth considering unless it is supported by scientific evidence.
I don’t think we can be sure of what the perfect world would be like, and I think it would be infinitely more difficult for us fallible humans to design it in every detail. I was just trying to show that there is suffering in the world which God could prevent without interfering in free will. I’m not sure how this would lead to an irrational existence though. If God had created Adam and Eve and not created the tree of knowledge, would they have been incapable of a rational existence?! I get the argument that the presense of some suffering has some beneficial effect on our souls, but not the one you’re making.
 
First of all, I just want to say that I still think you’re thinking about this wrong by presuming that God could not have created a set of natural laws such that everything would be expected to be the same, except water would be expected to be less severe.
I don’t believe it is impossible for God to create any set of natural laws in which water causes fewer disasters because it has a particular property but these laws have to be consistent with all the other natural laws. They cannot be just tacked on without explaining how they fit into the existing scheme, e.g. the mass and volume of a large expanse of water would not conform to the existing laws of motion but presumably small expanses would. How is that problem solved?
Well I wouldn’t say it nullifies the effect, just that the effect of earthquakes on the waves is much less.
I agree:
2. Water has a property which diminishes the force of earthquakes and prevents large numbers of people being killed.
  1. This property is observed by scientists to be scientifically inexplicable and unique since it is unlike any other natural property.
    I deny this. Water has plenty of unique behaviors, and I think they would just assume it’s something about water’s unique molecular structure and try to find a reason for it.
The point is that they would never find an explanation if its molecular structure remains the same. It would be an anomaly. If its molecular structure changes permanently how could it not affect its other properties? If its molecular structure keeps changing it will be even more extraordinary and even more unique. At all events the discovery of a disaster-preventing, natural property would be most remarkable event in the history of science!
Scientists have not been able to explain everything about nature, but they do not assume that everything that we have not yet explained must be supernatural.
I agree but this particular property is unique in its disaster-preventing property.
The fact that this property is scientifically inexplicable and unique is common knowledge. It induces everyone to travel by sea whenever possible and it is coercive evidence of a benevolent power.
I think this one is simply absurd. I don’t think that a lack of tsunamis would make people any more likely to travel by sea.
Travelling by sea would be the first option when there are frequent disasters everywhere else. It would be a unique guarantee of safety and it would be cheaper. The insurance and travel companies would adjust their premiums and prices accordingly!
I think there are some people who have gotten angry at God and chosen to reject him. Some of these people may even manage to make themselves believe that God does not exist.
I agree but the vast majority can recognize a good thing when they see it. There is a lot of superstition in the world and people are quick to latch on to extraordinary events which are in their favour.
I think that drowning at sea is one of the worst ways to die. I also think that protracted illnesses are better in that you get a chance to say goodbye to everyone you love.
I nearly drowned once and it was not so bad as you think. Your mind seems to be detached from your body. It’s all over in a matter of minutes (not in my case of course :)) whereas an uncle suffered for three years before death came as a merciful release. He and all his relatives and friends would have preferred him to die quickly…
I don’t think we can be sure of what the perfect world would be like, and I think it would be infinitely more difficult for us fallible humans to design it in every detail.
If we can’t be sure of what it would be like there is no guarantee it is feasible. Most philosophers agree that some natural evil is inevitable. Most atheists attempt to show that the amount of evil is excessive.
I was just trying to show that there is suffering in the world which God could prevent without interfering in free will.
Many accidents, diseases and natural disasters are caused by human neglect, malice and interference with the environment.
To prevent them would curtail our scope for action.
I’m not sure how this would lead to an irrational existence though.
The world is already immensely complex. The introduction of many new laws to prevent every harmful contingency would make it unimaginable confusing. Cars would swerve at odd intervals to avoid crashing into people and objects, children would be invisibly restrained from dashing into the road, terrorists’ bombs would always fail to explode near people, radiation that causes cancer would cease to have any effect… Life would be dominated by constant exceptions to the basic natural laws and form a subset of benevolent laws. This sounds highly desirable but it would have the drawbacks I have already mentioned: coercive evidence of benevolence amid constant uncertainty about the exact course of future events. How can you plan ahead when you don’t know when these miraculous events are going to occur? We would know they are going to occur but we would not know why, when, where, how or who is going to be involved!

And to cap it all, we cannot even be sure that such a world is feasible. In my view it is so improbable it is not worth considering.
If God had created Adam and Eve and not created the tree of knowledge, would they have been incapable of a rational existence?!
I don’t interpret the Old Testament literally. I believe the myth of Adam and Eve conveys the important truth that human beings have the power of reason and the ability to choose between good and evil.
I get the argument that the presence of some suffering has some beneficial effect on our souls, but not the one you’re making.
That is the ultimate justification of suffering.
 
Darryl, I feel for you. It sounds like for some reason life is a horror for you. I am sorry if this is the case, and you are in my prayers.

But if that is how life is for you, it may not be for others. I myself am an artist, and I am having somewhat of a difficult time these days, given my age and the labor market. But I guess I have been more fortunate than you. To me, life and the world, and the Universe are God’s infinite canvas, through all that we see, and through all the greater part we don’t see. When I look at anything in Nature, I feel the love of God caressing my senses. When I see the stars, I am pulled out of myself with wonder at the infinite Glory of God. When I talk with my friends or my family, I feel that God has given them life, and I am priveliged to watch and feel it unfold as part of mine. For all I know, God speaks to me through them. And when life ends, as I have seen it do, I weep and I rejoice, for I am witnessing the freedom from limits, as well as loosing someone significant in my own life.

But we are here, in my sense of it, not to be propelled away from God’s own creation by the loathing of it in this form, but by way of anxious and joyful preparation of aquaintance. The world is God’s gift to me, that I may know God in the fullness of my ability. My gift to God, as it would be to anyone I cared about, is to know as much as intimately as I possibly can, given the time I have with them and their willingness to share. I can only do this now by recieving the gift of Creation as expression of the Word. God has given us ALL. We are all created in God’s image and likeness, even if we don’t know it.

I choose to revel in the gifts that have been given to me as the cornucopia of daily experience. I may not like it all, but I learn from all of it. And what I am learning is the infinitude of God’s Love, When I go through the last gate, I intend to be doing it like fireworks of gratitude, with music and dancing and singing of praise, weeping with joy, saying "I have recieved all this from the infinite fountain of Your Love, and now I give it back, embellished and festooned with my appreciation. Thank You, Thank You, Thank you!!!"
Right goal, but are you willing to “pay” the price of admission:shrug: It’s aquestion we all need to reflect on time to time.
 
Right on, PJM! 👍

That is what I keep “harping” about on here. Ordinary religiosity, dealing in faith, morals, dogma, tradition, beliefs, churches, etc. is yet at the gate of the road the leads to plowing the field where that payment may be made in useful labor. I hope everyone knows that story of the guy who didn’t get paid at the end of the day because he was working in someone else’s field. That wrong field would be the institutionalized religions of the world. They might get you into relatively the right area, but after that are prophylactic. But boy, it sure looks like the right place. It can even feel like the right place, and thousands are telling you on “good authority” that it is. There is your meanness! Bon chance!
 
No, “silly,” that wasn’t directed at God, (how could it?) it was directed at our own process of evolution and encompassment in our growthin understanding, and some of the seemingly heedless and needles conflicts that arise there.

BD
 
=Detales;5387327]Right on, PJM! 👍
That is what I keep “harping” about on here. Ordinary religiosity, dealing in faith, morals, dogma, tradition, beliefs, churches, etc. is yet at the gate of the road the leads to plowing the field where that payment may be made in useful labor. I hope everyone knows that story of the guy who didn’t get paid at the end of the day because he was working in someone else’s field. That wrong field would be the institutionalized religions of the world. They might get you into relatively the right area, but after that are prophylactic. But boy, it sure looks like the right place. It can even feel like the right place, and thousands are telling you on “good authority” that it is. There is your meanness! Bon chance!
A Moral question for you…

Are you trying to let the cat out of the box, or trying to keep the cat in the box:shrug:
 
“Mans inhumanity to man”.
Most of the suffering in todays world is inflicted by man on his fellow man.
Exactly how I have felt about the Republican party for the past 8 years. I also have no confidence in the current administration or Congress either.
 
PJM. Answer the question within yourself as to where the cat actually is, and your moral question may be answered beyond your imagination.
 
I don’t believe it is impossible for God to create any set of natural laws in which water causes fewer disasters because it has a particular property but these laws have to be consistent with all the other natural laws. They cannot be just tacked on without explaining how they fit into the existing scheme, e.g. the mass and volume of a large expanse of water would not conform to the existing laws of motion but presumably small expanses would. How is that problem solved?

I agree:
2. Water has a property which diminishes the force of earthquakes and prevents large numbers of people being killed.

The point is that they would never find an explanation if its molecular structure remains the same. It would be an anomaly. If its molecular structure changes permanently how could it not affect its other properties? If its molecular structure keeps changing it will be even more extraordinary and even more unique. At all events the discovery of a disaster-preventing, natural property would be most remarkable event in the history of science!

I agree but this particular property is unique in its disaster-preventing property.
Travelling by sea would be the first option when there are frequent disasters everywhere else. It would be a unique guarantee of safety and it would be cheaper. The insurance and travel companies would adjust their premiums and prices accordingly!

I agree but the vast majority can recognize a good thing when they see it. There is a lot of superstition in the world and people are quick to latch on to extraordinary events which are in their favour.

I nearly drowned once and it was not so bad as you think. Your mind seems to be detached from your body. It’s all over in a matter of minutes (not in my case of course :)) whereas an uncle suffered for three years before death came as a merciful release. He and all his relatives and friends would have preferred him to die quickly…
If we can’t be sure of what it would be like there is no guarantee it is feasible. Most philosophers agree that some natural evil is inevitable. Most atheists attempt to show that the amount of evil is excessive.
Many accidents, diseases and natural disasters are caused by human neglect, malice and interference with the environment.
To prevent them would curtail our scope for action. The world is already immensely complex. The introduction of many new laws to prevent every harmful contingency would make it unimaginable confusing. Cars would swerve at odd intervals to avoid crashing into people and objects, children would be invisibly restrained from dashing into the road, terrorists’ bombs would always fail to explode near people, radiation that causes cancer would cease to have any effect… Life would be dominated by constant exceptions to the basic natural laws and form a subset of benevolent laws. This sounds highly desirable but it would have the drawbacks I have already mentioned: coercive evidence of benevolence amid constant uncertainty about the exact course of future events. How can you plan ahead when you don’t know when these miraculous events are going to occur? We would know they are going to occur but we would not know why, when, where, how or who is going to be involved!

And to cap it all, we cannot even be sure that such a world is feasible. In my view it is so improbable it is not worth considering.
I don’t interpret the Old Testament literally. I believe the myth of Adam and Eve conveys the important truth that human beings have the power of reason and the ability to choose between good and evil. That is the ultimate justification of suffering.
I disagree with some of the points you make. For example, I do not think scientists would see this as a disaster-preventing property if it applied to water in all circumstances. And I still think it’s absurd to say that sea travel would become far more common. People don’t travel by sea because it takes forever, not because it’s too dangerous. The premiums would be adjusted, but just slightly. There would still be other potential natural problems, in addition to pirate attacks. Also, with the protracted death issue, I actually think that makes a good case for keeping euthanasia legal. I agree with you that God preventing manmade evils would limit the scope of our actions, but I don’t think this is a bad thing. The scope of our free will is already limited, and I think that limiting it further to prevent acts that cause profound suffering would be a good thing (as long as suffering does not provide a greater good).

In the end though, I think our central disagreement is over the nature of benevolence. You want to have a blueprint before you believe that God can do something, while I believe that God can do anything for which there is no logical constraint. The way I see it is that even if we can’t fully map out a world where everything is basically the same except the natural laws are such that water doesn’t cause extreme suffering, it is still possible for God to create. If the natural laws had to adhere to certain laws, then God would indeed be constrained. But if they do not have to adhere to any laws, then God could have made the properties of matter such that water did not rise up into tsunamis and this property would be perfectly consistent with our other scientific laws. If they do have to adhere to certain laws, then God is subject to some laws external to himself. I just still don’t get why you think that God is constrained.
 
=Detales;5389926]PJM. Answer the question within yourself as to where the cat actually is, and your moral question may be answered beyond your imagination.
Actually I know the answer to the question, I was just concerned about your cat:D
 
Status
Not open for further replies.
Back
Top