Why is the US Catholic church so obsessed with the gay issue?

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Do you agree with the Church teachings on homosexuality? Does that fact that all Catholics sin make homosexual behavior OK? Why does it matter if Catholics are obsessed with homosexuality(a false premise ) it is totally irrelevantin a discussion about the sinfulness of homosexual behavior.)
Well, this thread is not about the sinfulness of homosexuality per se. One can agree homosexuality is sinful yet still agree the American church in its various outlets and expressions devotes too much time to it in a way that is unproductive, especially when it could be figuring out how to better bring homosexual persons into the fold.
 
How is that relevant to church teaching on homosexuality
I was responding to an individual who said that it was incomprehensible for an openly gay person to be actively/publicly involved in the Church.
 
Well, this thread is not about the sinfulness of homosexuality per se. One can agree homosexuality is sinful yet still agree the American church in its various outlets and expressions devotes too much time to it in a way that is unproductive, especially when it could be figuring out how to better bring homosexual persons into the fold.
Does that mean you are not going to answer the question? Its not that hard-do you accept the Church’s teachings on the sinfulness of homosexual behavior? I do.

I am always somewhat puzzled that people believe the Church needs some kind of special outreach to those who engage in homosexual behavior. The Church is a hospital for sinners. All sinners are welcome regardless of what their sins are.
 
I was responding to an individual who said that it was incomprehensible for an openly gay person to be actively/publicly involved in the Church.
I didn’t think there was a dispute about that. Anyone who publicly persists in grave sin can not be involved in church ministries.
 
Well, speaking of my local Church, no one who is cohabiting or who is divorced and civilly remarried can serve in ministry or be a sponsor for someone entering the Church. Nor can they be teachers in the Religious Education program. That’s the rule. I suppose there could be someone who is cohabiting but no one in the parish knows about it and they get away with it.
Reminds me of the time when Jesus ate with the tax collectors!

…Or wait…
People don’t usually know who might be using contraception so that’s an apples and oranges comparison.
Not really. The spectrum of “scandal” is not black and white, either/or.
 
And of course it is totally irrelevant as to Church teaching on homosexuality.
Unless, I misunderstood, the OP was saying that the local Church was “obsessing” with homosexuality because she would not let those living openly as active homosexual persons or persons in SS “marriages” in positions of ministry and leadership which turning a blind eye to those who were contracepting, cohabitating and remarried after divorce. My response was relevant as a counter to that claim.

If I misunderstood, I am sorry.
 
Does that mean you are not going to answer the question? Its not that hard-do you accept the Church’s teachings on the sinfulness of homosexual behavior? I do.

I am always somewhat puzzled that people believe the Church needs some kind of special outreach to those who engage in homosexual behavior. The Church is a hospital for sinners. All sinners are welcome regardless of what their sins are.
I have answered that question many times on the forums. I was prompted to start this thread partly because of my current understanding and position. I describe myself with a “Catholic tendency” in my religious affiliation above because although I am born and baptized Catholic and believe in many parts of the faith, I have not been able to accept this teaching for quite some time.

Yes, the Church needs to be more of a hospital and less of a courtroom. Hence my thread’s question topic.
 
I was responding to an individual who said that it was incomprehensible for an openly gay person to be actively/publicly involved in the Church.
Define terms. An openly homosexual person who is living according to Church teaching should not in any way be barred from ministry or other involvement in the Church.

But an openly homosexual person who holds him/herself out as part of a same-sex “couple” or in a SS “marriage” should not be in ministry regardless of whether sex is involved. He/she would be publicly living a life that is not in accordance with Church teaching.
 
Unless, I misunderstood, the OP was saying that the local Church was “obsessing” with homosexuality because she would not let those living openly as active homosexual persons or persons in SS “marriages” in positions of ministry and leadership which turning a blind eye to those who were contracepting, cohabitating and remarried after divorce. My response was relevant as a counter to that claim.

If I misunderstood, I am sorry.
No you are right; this is basically what I was getting at.
 
Define terms. An openly homosexual person who is living according to Church teaching should not in any way be barred from ministry or other involvement in the Church.
👍 THIS is a good step.
But an openly homosexual person who holds him/herself out as part of a same-sex “couple” or in a SS “marriage” should not be in ministry regardless of whether sex is involved. He/she would be publicly living a life that is not in accordance with Church teaching.
It’s just, many people are living a life not in accord with Church teaching, and they are still active in the Church and want to be part of the Church. I have a deep desire to remain Catholic and be part of this church, but I also want a family life too. Do you see my dilemma?
 
Of course it is. If its not known it cant be a scandal.

Even if something is known, it is not as if scandal is all the same. Someone who understands church teaching may also be understanding of another person’s situation, the person scandalizing, for example.
 
I have answered that question many times on the forums. I was prompted to start this thread partly because of my current understanding and position. I describe myself with a “Catholic tendency” in my religious affiliation above because although I am born and baptized Catholic and believe in many parts of the faith, I have not been able to accept this teaching for quite some time.

Yes, the Church needs to be more of a hospital and less of a courtroom. Hence my thread’s question topic.
Your premise is wrong to begin with. The Church is not obsessed with homosexuality. It comes up so often only because of those who disagree with the Church’s teachings on homosexuality. We don’t often have Catholics say they disagree with church teaching on adultery, or incest or most other sexual sins. Only with the sin of homosexuality are we bombarded with constant disagreements and demands that those who engage in homosexual behavior be treated differently than others who engage is other serious sins. And of course when we respond to those who attack the Church’s views we are told we are obsessed with homosexuality.
 
From the same link:

”…it was based on a question that asked self-identified Catholic women who have had sex if they have ever used one of 12 methods of birth control. Jones, in an interview, said the women were asked to answer “yes” or “no” whether they had used each of the different forms; only two percent had said they had used only natural family planning.
In other words, a woman may have sex only once, or she may have had a partner who only used a condom once, and then she would be placed in the 98 percent category.”

Whichever way you want to look at this, however you want to present the results of the survey, whatever type of spin you want to put on this, the answer is there in black and white. To repeat:

Ninety eight percent of all self-identified Catholic women surveyed said that they had used artificial contraception at some time. The survey doesn’t say that 98% of Catholic women use contraception on a regular basis. It doesn’t say that 98% of Catholic women agree that it is morally acceptable. It doesn’t say anything other than 98% of Catholic women have used artificial contraception at some time.

This statement is correct:

“98 percent of American Catholic women have used contraception in their lifetimes.”

If it incorrect, then please point out what part of that statement is wrong.
If that is the OFFICIAL statement it could be correct because MOST Catholic women use Natural Family Planning and the statement does not say what kind of contraception was used.

Beyond that, the study is flawed.

According to their own data…11% of Catholic women use NO contraception at all. Now let’s see…98% + 11% = 109% Where did the extra 9% come from?

Baseless surveys like this one should be rejected as a joke. It was conducted by the Guttmacher Institute, which is a non-profit organization that promotes reproductive health and had started as an arm of Planned Parenthood. Organizations like this are so focused on promoting their agenda they forget that 98 + 11= 109. Duh!
 
We don’t often have Catholics say they disagree with church teaching on adultery, or incest or most other sexual sins. Only with the sin of homosexuality are we bombarded with constant disagreements and demands that those who engage in homosexual behavior be treated differently than others who engage is other serious sins.
Maybe there is good reason for this.
 
I have a deep desire to remain Catholic and be part of this church, but I also want a family life too. Do you see my dilemma?
Yes, I do see your dilemma.
But you have to conform yourself to the Church, not the other way around.

In my younger days, I led a quite sinful life. But I didn’t seek or expect my behavior
to get the stamp of approval of society or of the Church.

You have to choose.
 
👍 THIS is a good step.

It’s just, many people are living a life not in accord with Church teaching, and they are still active in the Church and want to be part of the Church.
If a parish is letting parishioners who are publicly living a life not in accord with Church teaching take on active and leadership roles, that pastor is not doing his job.
I have a deep desire to remain Catholic and be part of this church, but I also want a family life too. Do you see my dilemma?
Nothing in the Church is stopping you from doing so. If there is a barrier or a conflict, it’s internal. I know many, many people who are active in the Church and have a strong family life.
 
…Yes, the Church needs to be more of a hospital and less of a courtroom.
Though how would attempts to treat this spiritual illness be received by those arguing it is not wrong, and that they have an equal right to pursue a sexual relationship with whomever they love? Does it not seem likely the “patient” will sign himself out ?
 
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