Why it is Dangerous Not to Believe in Purgatory

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JA is going to pummel me with Scripture in a minute. Right now she’s frantically researching and cutting and pasting, but it’s coming.
😃

Pummelled??

Well, that word kinda works… but i was trying to find a word for what it means to deal with Justasking…

I haven’t found one yet…?

And this time i DON"T think its due to the fact that i am now half-starving… :stretcher:
 
You know, the question on this thread is, “Why it is dangerous not to believe in Purgatory”.

The simple answer for any non-catholic is, “Because it could be true”.
 
Quote= onenow1 When we die ja how do you know Jesus does not purge our bodies and souls at the same time. This is strioctly my opinion ja and I most certainly could be wrong.

However ! With God all things are possible; the dead were raised after Jesus died, their corrupted bodies were evidently made incorrupt as I see it?

Peace,onenow1 :hmmm:
 
it could be ??
So that doesn’t necessarily wanna say it’s true ??
You only presume !! Or am I wrong ??

Salute & Cheers from a NON BELIEVER:
– Laurent LUG (.@…), october 31, 2008
O, hay.

That is the non-catholic answer. The catholic answer is, "Because it is alluded to in Scripture and Canonized by the Church and I sure don’t want to miss a single chance to be seated at the Right Hand of God.

So, no I don’t presume. I am in full awareness of the truth that Purgatory exsists. That was mearly an attempt at giving non-catholics a morsel, throwing them a bone if you will.
 
I think of Purgatory as this:

If two men die and one is say, 90% good and 10% bad, and the other is 90% bad and 10% good - do they both go straight to heaven. Where is the justice?

I saw something somewhere, it may have even been a post on these forums about dirty washing. That you wouldn’t put a very dirty item in with the not so dirty items (or clean items for that matter). In the end, they all come out clean but the dirtier the clothes, the longer they need to be washed and some may need soaking overnight! And then I think of Heaven as all the clean washing, hanging out together basking in God’s Glory, blowing in the breeze, soaking up the sun’s warmth and smelling so cottony fresh!

Pretty simple, no heavy Scripture references. But then again, Jesus loves the innocence and simplicity of little children, sometimes I think we are too grown up and serious and have to give proof and argue and reason - why can we not simply trust and believe?

For those that need a Scripture reference:
Matthew 11:25 and 18:2-5.

I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.

Unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in my name welcomes me.
 
Purgatory IS in the Bible… or i should say it is **strongly alluded to **there…

1 Cor 3:13… St. Mt 18:23… Rev 21:27 , St Mt 12:32…

and there is that one passage about how the person who didn’t know much (about living right) will be beaten with less stripes than the one who knew a lot… implying that both will be “purged” (as gold in fire)
Still having problems with purgatory…
question:

Heaven and Hell are important ‘places’. 15x Hell is mentioned in the Gospels (out of 23 total NT) and 143x Heaven is mentioned (out of 255 total in NT). Purgatory is an important doctrine of the Catholic Church, so why didn’t Christ ever **explicitly **warn us about purgatory as he warned about Hell??? It would seem that such a major intermediate ‘place’ before heaven would at least be mentioned once by Jesus. How can I look at this differently ?
 
The only thing that can cleanse us is the blood of Christ… I John 1:7 is clear about this: but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

It is His blood only that cleanses us and not fire.
Context is everything:
But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin. If we say, “We are without sin,” we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing. If we say, “We have not sinned,” we make him a liar, and his word is not in us.
True, Christ’s blood cleanses us from all sins that we repent of..

What about those sins that we do not repent of? That we are still guilty of? We need to be cleansed from those sins that we have not repented from, and that is where purgatory kicks in, depending on whether or not those sins entirely separated us from God or just simply damaged our relationship.

You presented that verse as if it was speaking about all sin regardless of whether we repented or not, this was not accurate.
 
If its not then its not about purgatory since this passage is said to be about purgatory which happens after you die. Correct?
It is obvious that if we do not show you a verse in the Bible that says “Purgatory is where you are purified and cleanses from your sins after death” you will refuse to believe that there is a such thing as Purgatory.

So let me start with a question. Do you believe that when you sin you inflict guilt for that sin upon yourself? In other words, do you believe that you are responsible for your sins?
 
Here is what the New American Bible (A Catholic Bible) says about this verse in its footnotes:
[11] Baptize you with the holy Spirit and fire: the water baptism of John will be followed by an “immersion” of the repentant in the cleansing power of the Spirit of God, and of the unrepentant in the destroying power of God’s judgment. However, some see the holy Spirit and fire as synonymous, and the effect of this “baptism” as either purification or destruction. See the note on Luke 3:16

Here is what it says about the verse in Luke 3:16:
[16] He will baptize you with the holy Spirit and fire: in contrast to John’s baptism with water, Jesus is said to baptize with the holy Spirit and with fire. From the point of view of the early Christian community, the Spirit and fire must have been understood in the light of the fire symbolism of the pouring out of the Spirit at Pentecost (Acts 2:1-4); but as part of John’s preaching, the Spirit and fire should be related to their purifying and refining characteristics (Ezekiel 36:25-27; Malachi 3:2-3). See the note on Matthew 3:11.

As you can see by these Catholic scholars it has nothing to do with purgatory.
Both mention purifying - does not that relate to purgatory, where we are cleansed from sin and purified for heaven?
 
I think of Purgatory as this:

If two men die and one is say, 90% good and 10% bad, and the other is 90% bad and 10% good - do they both go straight to heaven. Where is the justice?
The error in your argument is in thinking that the so-called “90% good” man is any appreciably closely to deserving of God’s grace than the man who is “10% good”. Both fall infinitely short of deserving of God’s love, and can do nothing to become deserving of that love. Your presumption that the man who is “90% good” deserves more than someone to does only “10% good” is not a good justification for purgatory.

If you want justice on your own merits, that is apart from the grace of God, there is only one answer: hell. If you accept God’s grace, it is big enough enough to atone for small and great sin alike.
 
It is obvious that if we do not show you a verse in the Bible that says “Purgatory is where you are purified and cleanses from your sins after death” you will refuse to believe that there is a such thing as Purgatory.

So let me start with a question. Do you believe that when you sin you inflict guilt for that sin upon yourself? In other words, do you believe that you are responsible for your sins?
Yes
 
cascherman;4360162]Context is everything:
True, Christ’s blood cleanses us from all sins that we repent of..
What about those sins that we do not repent of? That we are still guilty of?
So we agree at this point that when we repent and ask forgiveness we are cleansed by the blood of Christ? There is no further punishment or cleansing needed to purify me?
We need to be cleansed from those sins that we have not repented from, and that is where purgatory kicks in, depending on whether or not those sins entirely separated us from God or just simply damaged our relationship.
If you look at I Cor 3 it says nothing about sin but only about the “quality of the man’s work”.
You presented that verse as if it was speaking about all sin regardless of whether we repented or not, this was not accurate.
We can go into this later.
 
Do any of the OT prophets mention it in the OT Scriptures?
Since you are not using the Septuagint, which is what Jesus and HIs Apostles used, you may not be able to find it.
What did the OT teach about judgement and the afterlife?
That it is possible for people of faith who have died in an impure state to be purified after death.

It is interesting to note that Samuel the Prophet told Saul the he and his sons would “be with me” the next day. Samuel died in a state of grace with God, but Saul did not.
 
When a person is subjected to testing by fire, and suffers loss, it is related to the spiritual, not the physical.
The only thing that can cleanse us is the blood of Christ… I John 1:7 is clear about this: but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

It is His blood only that cleanses us and not fire.
We are in agreement on the blood of Christ. But, Jesus applies the blood atonement to us in a number of ways. One is persecution, one is baptism, one is being tested by fire, etc. etc.
Here is the passage:
1Cor 3
12 Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw –
13 each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.
14 If the work which any man has built on the foundation survives, he will receive a reward.
15 If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

Where do you see in this passage anything about a person’ soul being cleansed? I see works being tested by fire but nothing about a soul being cleansed by fire.
Here is the passage:
1Cor 3
12 Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw –
13 each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.
14 If the work which any man has built on the foundation survives, he will receive a reward.
15 If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

Where do you see in this passage anything about a person’ soul being cleansed? I see works being tested by fire but nothing about a soul being cleansed by fire.
I think a person could only say such a thing who did not understand what it is like to “suffer loss”. Either you have never really experienced a loss, or you are unable to feel.
This testing is something that happens after we die in which we do not have a physical body as such.
Sometimes I seriously worry about your reasoning ability (or lack of it, I should say). Yes, this is after we are separated from the body, which is why it is not a physical or material loss, but one that affects us at the soul level. Can you think of any reason Jesus would allow a saved person to “suffer loss” other that to perfect them for heaven?
Here is what the New American Bible (A Catholic Bible) says about this verse in its footnotes:
[11] Baptize you with the holy Spirit and fire: the water baptism of John will be followed by an “immersion” of the repentant in the cleansing power of the Spirit of God, and of the unrepentant in the destroying power of God’s judgment. However, some see the holy Spirit and fire as synonymous, and the effect of this “baptism” as either purification or destruction. See the note on Luke 3:16

Here is what it says about the verse in Luke 3:16:
[16] He will baptize you with the holy Spirit and fire: in contrast to John’s baptism with water, Jesus is said to baptize with the holy Spirit and with fire. From the point of view of the early Christian community, the Spirit and fire must have been understood in the light of the fire symbolism of the pouring out of the Spirit at Pentecost (Acts 2:1-4); but as part of John’s preaching, the Spirit and fire should be related to their purifying and refining characteristics (Ezekiel 36:25-27; Malachi 3:2-3). See the note on Matthew 3:11.

As you can see by these Catholic scholars it has nothing to do with purgatory.
I believe that you cannot “see” it, ja4. But Catholics understand fire to be purifying. The dross is separated, and we are made fit for heaven. This is the work of the HS.
If its not then its not about purgatory since this passage is said to be about purgatory which happens after you die. Correct?
Not necessarily. Many people are purified while they are on earth.
So we agree at this point that when we repent and ask forgiveness we are cleansed by the blood of Christ? There is no further punishment or cleansing needed to purify me?
Forgiveness does not mean that all the consequences or the attachment to the sin is gone. Although Jesus can cleanse us immediately, He does not always. He accepted the repentance of the thief next to HIm on the cross, but instead of taking the thief with Him when He departed, he allowed the thief to continue to pay “the just penalty” of his sins, hanging all day suffering, and finally getting his legs broke.
If you look at I Cor 3 it says nothing about sin but only about the “quality of the man’s work”.
Do you think a person who produces bad works does not have a sin problem?
 
guanophore;4362871]
Originally Posted by justasking4
This testing is something that happens after we die in which we do not have a physical body as such.
guanophore
Sometimes I seriously worry about your reasoning ability (or lack of it, I should say). Yes, this is after we are separated from the body, which is why it is not a physical or material loss, but one that affects us at the soul level. Can you think of any reason Jesus would allow a saved person to “suffer loss” other that to perfect them for heaven?
The testing in this life has a number of purposes.
1- to increase our faith. It is usually in trials that we are forced to trust
2- It purifies our faith. I Peter 1:6-10 is a good place to see this:
6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials,
7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,
9 obtaining as the outcome of your faith the salvation of your souls.

3- trials also also helps our faith to have endurance-- James 1:2-4

There is quite a lot in Scripture that suffering actually helps us to be conformed to the image of Christ rather than preparing us for heaven.
 
it could be ??
So that doesn’t necessarily wanna say it’s true ??
You only presume !! Or am I wrong ??

Salute & Cheers from a NON BELIEVER:
– Laurent LUG (.@…), october 31, 2008
i know there is a Purg because i am there… and have been for years… Any person trying to do right in a world where virtually everyone else is doing wrong of one sort or another (including ourselves :eek: ) is going to be in Purg… but the saints say it is far better to do our Purg here than in the next life… where it will be more painful… (because, no doubt, God wants us to do good HERE… and not put it off)…

if you wnna know what Purg is like, visit the Blessed Sacrmanet and sit quietly in His Presence… for over an hour…

When he was in the Garden of G before the Cross… Jesus asked his followers

Could you not watch with me one hour? 😦
 
guanophore;4362871]
I think a person could only say such a thing who did not understand what it is like to “suffer loss”. Either you have never really experienced a loss, or you are unable to feel.
I know both… :eek:
I believe that you cannot “see” it, ja4. But Catholics understand fire to be purifying. The dross is separated, and we are made fit for heaven. This is the work of the HS.
Where in Scripture is it said that fire purifies the soul to be fit for heaven or something like that?
Not necessarily. Many people are purified while they are on earth.
Do you have any examples?
Forgiveness does not mean that all the consequences or the attachment to the sin is gone. Although Jesus can cleanse us immediately, He does not always. He accepted the repentance of the thief next to HIm on the cross, but instead of taking the thief with Him when He departed, he allowed the thief to continue to pay “the just penalty” of his sins, hanging all day suffering, and finally getting his legs broke.
This is quite interesting perspective… 🤷
Do you think a person who produces bad works does not have a sin problem?
Yes
 
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