Why should we pray to saints?

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I agree that the catholic church are the ones who compiled and kept the Bible. All of Christianity owes a great deal to the early church for their faithfulness. But they weren’t perfect just as we aren’t perfect.
I couldn’t agree more. No one is perfect But who has remained the most like the early Church? Why is there a vast difference between a Catholic Mass and say a holiness service? It comes down to tradition and scripture. Most couldn’t read along time ago not to mention a printing press was not always available.
 
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The Baptist will baptize the same person multiple times. I should know I’ve been baptized two times. When I changed from one Baptist Church to the next I entered that church through baptism. The scripture comes to mind: 1 faith, 1 Lord, 1 baptism.
The only time I’ve seen someone baptized more than once was when someone came forward and said that their original profession of faith wasn’t genuine and requested to be baptized as a believer. I’ve never seen someone have to be baptized again when they changed baptist churches. My wife was a Methodist who was baptized by immersion as a Methodist and she didn’t have to be re-baptized to join the Baptist Church.

I have seen people who were sprinkled/poured or baptized as infants have to be re-baptized. But that is a doctrinal matter. The questions was what practices would take place in a baptist church that I wouldn’t consider by reading the bible. Baptizing new believers in Christ is certainly in the Bible.
Absolutely! I just couldn’t find in the Bible (and if it’s not in the Bible then we don’t do it) a altar call. I asked myself where this tradition came from? Who started it? Why can’t I find this anywhere in the Bible. So I read the early church fathers and found out we don’t worship like they did at all.
So it is okay to ask people to come to faith in Christ, just not after a sermon, in public, when a hymn is being played? What does it matter if we are doing things they way they did things 1800 years ago or 40 years ago. Cultures change, the way people see religion changes. Shouldn’t the church present the gospel in the best way to reach people in their community. I’m not saying the alter call is the best way but it is a valid way.
At the last Baptist Church I attended the church Wall was a kinda set of rules that you didn’t do as a memeber of the Church. No alcohol, no tobacco, no cussing, etc etc.
Now that you explained it I actually agree with you. That is definitely an issue, especially in the more rural churches. This is legalism and it effects many churches.
 
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

How do you feel about this scripture lanman?
I got this from the KJV Bible?
I think that Apostles both taught orally and in written form. If Paul or Peter comes and talks to me then I will certainly follow their teachings. There is a lot of claims as to what their oral teachings were but we know what the written teaching are.
 
I have seen people who were sprinkled/poured or baptized as infants have to be re-baptized. But that is a doctrinal matter. The questions was what practices would take place in a baptist church that I wouldn’t consider by reading the bible. Baptizing new believers in Christ is certainly in the Bible.
The last pastor we had was a Methodist baptized as a infant. When I talked to him about infant baptism he said it was a valid baptism. I’ve always noticed the differences that Baptist could argue amongst themselves. Much less any other denomination. Please forgive any typos I’m on my phone and I have fat construction worker thumbs. Lol
 
The last pastor we had was a Methodist baptized as a infant. When I talked to him about infant baptism he said it was a valid baptism. I’ve always noticed the differences that Baptist could argue amongst themselves. Much less any other denomination. Please forgive any typos I’m on my phone and I have fat construction worker thumbs. Lol
Any group of people tend to argue among themselves. Baptist are no exception. Heck, I’m amazed at seeing the conversations among Catholics on this board.
 
Rightfully so. Can I ask a personal question? Why are you on a catholic website? I was on here some years ago as a Baptist looking for answers to some of my questions. Regardless of the answer I’m glad your here.

I’ve gotta throw in a Baptist joke.

Why do you always take two Baptist with you fishing?

If you only take one he will drink all your beer.
 
Lanman, I also noticed your pic still has Jesus on the cross. That was a no no In my Baptist Church. How does your church feel about that? I tell everyone that Jesus on the cross was the moment of our redemption.
 
Rightfully so. Can I ask a personal question? Why are you on a catholic website? I was on here some years ago as a Baptist looking for answers to some of my questions. Regardless of the answer I’m glad your here.

I’ve gotta throw in a Baptist joke.

Why do you always take two Baptist with you fishing?

If you only take one he will drink all your beer.
Ha, ha. What is the difference between baptist and methodist? Methodist say hi to each other at the liquor store.

I’m here because my son has been dating a Catholic girl for years (they got engaged a couple of weeks ago). About a year and a half ago, after telling me over and over again that he isn’t going to become Catholic, he told me, “I might become Catholic”.

I figured it was time to start learning something about the Catholic church instead of just what I learned from movies and TV. I read Rome Sweet Home by Scott Haghn, Catholic and Christian by Alan Schreck and watched videos by Steve Ray. At the same time I read several books on church history by both protestant and Catholic historians (I tried to stay away from history books by theologians as they are reading their theology into history).

There are very few Catholics in my area. My son’s fiance’s family is the only Catholic family I know. That is what brought me here. I’ve stuck around because I find the discussion interesting and intellectually stimulating.

The irony is that after all this study of theology and church history I’ve actually moved toward the reformed position more than the Catholic position.
Lanman, I also noticed your pic still has Jesus on the cross. That was a no no In my Baptist Church. How does your church feel about that? I tell everyone that Jesus on the cross was the moment of our redemption.
That was a pic I put on my Facebook profile a couple of years ago at Easter. Of course, if you ask a Baptist why their cross is empty they will say “Because Christ is no longer on the cross. He rose again to give us victory over sin and death”.
 
Well, the psalms are full of music. And Colossians tells us Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

Jesus read the scriptures in the synagogues and 1 Timothy 4:13 says Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

2 Timothy 4 says: Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
OK but the gospel never says Jesus gave a 60 minute sermon afterward. My point is if you are their to worship what does the Pastors 60 minute opinion have to do with how the Apostles intended us to worship? Shouldn’t he just read an entire Chapter and leave it at that? After all what we are talking about here is that you are claiming here that his opinion shouldn’t be able to sway you one way or the other? If the Bible is so self evident to all why does he need to have his opinion get in the way? I’m not seeing anywhere in the Gospel that shows us the Apostles taught while all the Christians gathered together to worship?
However, the New Testament doesn’t gives us very few specifics on how to do those things. I believe the reason for this is that God knows society and cultures change and wants us to be able to Preach and Teach the Gospel in ways that we can best reach the culture and people around us.
Note outright specifics but if I was to read the Bible myself and walk into your church it would make me scratch my head because I do see a long sermon but I do see

Acts 2 that worship included fasting and praying. It seems fasting is a requirement before your worship service?

In Acts 17 St. Paul states the Men of Athens were very religious because they had an Altar to an unknown god. He didn’t condemn their altar but even though they had yet come to known the true God he approved of their worship upon the altar. It seems to me altars are important in a worship site as well.

Romans 12 St. Paul says to present our bodies as living sacrifices during worship. So some form of offering up our sacrifices during worship seems important.

1 Corinthians 14 gives specific orderly worship not to just go and do whatever we think best reaches the most ears.

Luke 22 do this in remembrance of me. Lord’s Supper/ Eucharist seems important.

1 Corinthians 11 seems like it should be at every worship

1 Corinthians 10 sure seems to stipulate that it is important that we do all things the same. St. Paul insists that all of you agree on what you say and there be no division. United in the same mind and same purpose.

Not saying this proves how we are to worship just saying that if I read the Bible without the influence of your preacher I wouldn’t be able to find his style of worship in the Bible.

God Bless
 
I thought I did. Baptist Faith and Message

Note to add. While not binding as in, if you don’t agree with 100% of this you can’t be a Southern Baptist, this document is considered the statement of faith as what Southern Baptist Believe. All seven types of those churches would use this as a statement of faith just as all the types of Catholics would use the Catechism of the Catholic Church.
Yes but the difference is if anyone of the Catholic Churches you listed rejects any part of the Catechism’s teachings then they aren’t Catholic. So no it is not the same.
 
Not saying this proves how we are to worship just saying that if I read the Bible without the influence of your preacher I wouldn’t be able to find his style of worship in the Bible.
And depending on which Sunday you are there you would see all of that. Baptist fast, pray, give, serve, have an order of worship and take the Lords’ Supper.
 
I also believe the New Testament became the rule by which the early church measured all it’s teaching.
I know you believe this but where is your evidence for this? Anyone can make this claim but no where in the early writings do we hear this claim being made. However, over and over we hear the claim of appealing to the authority of the Catholic Church.
But they weren’t perfect just as we aren’t perfect.
Well if they weren’t perfect how do you know they got it right when it comes to the Bible?

Not saying the people in the Catholic Church are perfect. However, if Christ didn’t leave someone with the authority to bind and loose the canon of what belongs in the Bible then how can we have any certainty that these imperfect people got it right?
 
I’m fully aware that I’m not going to change anyone’s mind and my mind probably will not be changed. However, sometimes it is useful to see why other’s have the opinion they have.
I mean no offense with this, but you don’t come across that way.

You presented Mark 7 as your reason for rejecting prayers to saints. I pointed out, with a detailed analysis of Mark 7 why I disagree and you never responded. You never showed why your interpretation is valid or gave a response as to why my interpretation was wrong. You just through it aside and deemed it useless.

I also gave a detailed Biblical interpretation of what verses show prayer to the saints and you fluffed it off. Never once pointed out where I erred in my interpretation.

Sorry I don’t buy it. If you were here for a constructive dialogue you would be willing to discuss the verses presented and not just ignore them and hit us with alternate verses that don’t even relate to the subject at hand.
 
Shouldn’t the church present the gospel in the best way to reach people in their community. I’m not saying the alter call is the best way but it is a valid way.
I don’t mean to butt into this conversation with @Larryk113 but this quote made me wonder what God thinks.

Do you think He would want to be worshiped the way He wants or do you think it’s OK to do whatever we see fit?

It makes me think of that mega church I think out in California that has set up the worship how you want service. I think they have one service in a coffee shop, one for kids with a stage and a rock band, one out in nature, basically they are trying to appeal to what everyone wants.

Sorry just can’t picture that that is what God wants.

God Bless
 
I mean no offense with this, but you don’t come across that way.

You presented Mark 7 as your reason for rejecting prayers to saints. I pointed out, with a detailed analysis of Mark 7 why I disagree and you never responded. You never showed why your interpretation is valid or gave a response as to why my interpretation was wrong. You just through it aside and deemed it useless.
I apologize if I came of this way. I meant no disrespect. I’ve went back to the Mark 7 discourse and will try and be more clear.
Mark 7 doesn’t say we void the word of God by going beyond what it teaches. It says they REJECTED the commandment of God. You should read these verses again. Because you are going beyond what Jesus is teaching here
In Mark 7:1-8 we see the Pharisees asking Jesus why he doesn’t hold to the traditions of the elders, (in this case the ceremonial washings that were not commanded in Scripture but were part of the oral tradition of the Pharisees). The Pharisees honored the oral law to a greater extent than the written law. That is why Christ tells them You have let go of the commands of God and are holding on to human traditions. They had made it a requirement to honor the oral law (all the rules and ceremonies required by the Pharisees) in order to be a Jew in good standing even though the oral law was the commands of men and not the commands of God.

Then in 9-13 Jesus doubles down on the Pharisees by telling them that God commanded one thing, Honor your father and mother but they, because of their tradition, did another thing, that is declare their possessions as devoted to God (corban) in order to get out of helping their parents.

In the first case the Pharisees let go of the commands of God by going beyond the teachings of the Mosaic law and and in the second case they made void the word of God by following tradition (declaring their possession as corban) instead of using their possession to help their parents (which is what someone who honors their mother and father would do).

So we see two points in this passage.
  1. Teaching as doctrines the commandments of men . This is when men use their positions of authority to add requirements/practices that are not the commandments of God.
  2. You reject the commandment of God by keeping their traditions. This takes the focus away from the real teachings of God and replaces them with the traditions/teachings of men.
My contention is that Prayers to the Saints violates the 1st by adding teaching and practices that was not taught by the apostles and not part of the gospel message and violates the 2nd by taking the focus off our relationship with God by promoting a mystical/spiritual union with other humans who are now in the presence of God. And while we are connected with them as they are our brothers and sisters and we rejoice that they have entered glory, the ability for them to hear us and respond to us is pure speculation that is a tradition of men.

I’ll look back and see if I missed other questions/statements
 
Your evidence for this?

Hermas in 80 AD writes about the intercession of the holy angle. Clement in 208 writes about praying with the saints in heaven. Origen in 233 writes those who have fallen asleep pray.
This is from a Catholic Apologist Site:

There are invocations of the martyrs inscribed in the catacombs from the time of the late 2nd century onward, and the first prayer directly addressed to the Blessed Virgin Mary, of which we have record, was written in the early 3rd century. By the 4th century the invocation of the angels and saints is universally practiced in the Church, and there is no evidence of any significant division or dispute about it at any stage of this development. Catholic theologians see this consensus as a sign of the work of the Holy Spirit in the Church, guiding the Christian people to perceive ever more clearly their relationship in the Body of Christ with the saints who have gone before us into heaven.

This supports my statement that the practice began to be practiced and accepted around the middle of the 3rd Century. And while " Catholic theologians see this consensus as a sign of the work of the Holy Spirit in the Church, guiding the Christian people to perceive ever more clearly their relationship in the Body of Christ with the saints who have gone before us into heaven." Protestant theologians see this as an introduction of a new tradition that was not taught by the Apostles, is not supported in scripture and therefore should not be practiced.
 
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Do you think He would want to be worshiped the way He wants or do you think it’s OK to do whatever we see fit?

It makes me think of that mega church I think out in California that has set up the worship how you want service. I think they have one service in a coffee shop, one for kids with a stage and a rock band, one out in nature, basically they are trying to appeal to what everyone wants.
Well I think God wants us to love him and love others. He wants us to share His love with our friends and neighbors. He wants us to give Him glory and honor.

If having a coffee shop service or a rock band service or an outdoor service brings people to faith in Christ and helps them grow in their faith so that as a result they give Glory to God and show His love to their friends and neighbors, then I think He is all for it.
 
Well if they weren’t perfect how do you know they got it right when it comes to the Bible?
Ultimately I trust the sovereignty of God. I trust that he revealed which documents were to be used as scriptures and His providence insured that what became Scripture was His will.
 
teaching here
I just wanted to point out that in your original post you did not quote verses 1-8 only 8-13.

In any case that doesn’t really matter. It doesn’t change my argument. Sure I see no problem with your interpretation here because this still doesn’t relate to praying to saints because this does not put an undo burden on Catholics or void the law.
Teaching as doctrines the commandments of men . This is when men use their positions of authority to add requirements/practices that are not the commandments of God.
I understand that is your contention but your contention is based on everything needs to be written in the Bible, which the Bible never claims and therefor would be my contention. Praying to saints is not a requirement of being Catholic it’s not like I have to pray to 2 saints a week or get out. It is there to bring us closer to God not further away.
You reject the commandment of God by keeping their traditions . This takes the focus away from the real teachings of God and replaces them with the traditions/teachings of men.
Once again you need to think about your theology before you speak. I mean no disrespect but to me when someone claims I am rejecting (which means refuse to accept) a commandment or speaking contrary (which means the opposite of) to the gospel. Yet never points to the exact commandment I am rejecting or where in the gospel it says the exact opposite of what I am saying, it just shows that you haven’t really thought about what you say. The words rejecting or contrary are not the same as I can’t see it in there.

I just wanted to end on one final note that might ease your contention. In my experience the Catholics that I encounter, who have a devotion to the Saints, tend to be the Catholic that goes to Mass every single day of the week. They are the ones who say a 15 minute rosary before mass. Spend the hour at mass, which is all Jesus, and then spend another 15 minutes after mass praying to the Saints. They also tend to be the ones who read the Bible everyday, read spiritual books and attend a weekly hour of adoration of the Blessed Sacrament (Jesus).

If you believe they are less focused on God than you are, then I can see where your contentions lie. As for me I for the most part understand the teaching and I’m not really going to point fingers, because I am no where close to the level of Spirituality that they are at. I wish I was because I gotta say they have a presence about them that I only wish I had.

God Bless
 
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