Angel_Gabriel:
I also think that the Catholic Church as a whole is overly legalistic
This is the kind of thing that frustrates me as I think it is an unfair comparison based on some strange stereotype that the EO’s are not legalistic. If anything, they are moreso.
What do you think of the legalism of the EO Churches and how to do you find it different? They have a major schism among them right now due to legalisms. Their proposed pan-Orthodox Council in Crete crashed and burned due to legalistic, juridically-related fights.
The Hierarchs arguing about who has primacy of place, who gets the “seat of honor”, has been going on since the Disciples, so I’m not surprised about that.
But to turn to the West:
Legalism. Scrupulosity. Why are these ever-present struggles in the West (and on this forum)? Because the system you subscribe to is fundamentally litigious. No matter how much you love or think you love Jesus, you have to take into account the bottom line: you only get to heaven if you “die in a state of sanctifying grace.” And you can’t afford to disregard that because we’re talking about your eternity. (And many people have been wrong about how much they actually loved Jesus: “Not everyone who says to me, Lord, Lord…”)
So unless you wanna risk eternity, you’re compelled into this mindset of legal terms and justifications: What is a “state of grace”? Well it’s a state that may have “venial” but not “mortal” sins. What is “mortal sin”? It has three parts, “grave matter”, “full knowledge” and “full consent”. What is “full consent”? Well we have to look at “material cooperation” versus “formal cooperation”… and so on ad infinitum. Throw in a whole legal dictionary of terms (Radical sanation? Concupiscence?..) to consider as well.
This system compels - necessitates - that you turn your attention towards yourself as you try to meet the standards of the code… As if you’re going to present St. Peter with your diagnostic self-examination and say “I did the evaluation: State of Sanctifying grace - so I guess you can let me in now.” (As if heaven is merited by you!) Of course by this point you’ve completely forgotten about loving God, or really anything outside yourself, because God isn’t someone to be loved anymore, frankly He’s someone whose bar you have to meet.
Either you use your attention to plow through the minutiae of the legal code or you can turn your heart towards God and neighbor but you can’t do both at the same time.
I think many Westerners are seeing that the system is fundamentally different in the Eastern Church; that faith is more than being pronounced “not guilty”, that it’s not about scrupulously making sure you have no mortal sin on your soul, but rather faith through the sacraments transforms man and restores his innate goodness.