G
Godefridus
Guest
I just want to poke a hole in an invalid argument I see repeated over and over again here.
Lots of abuses in liturgy today. Yes. Where are they happening? In the Mass celebrated according to the current missal. Hm, correlation between the “NO” and abuses. Right. So, obviously, the “NO” somehow causes/encourages/allows for abuses, whereas the Tridentine rite, according to some Papal magic, does not.
Please. There’s nothing under heaven that can’t be abused by sin. I wasn’t alive back then, but maybe somebody from the the glory days can testify that liturgical abuse wasn’t invented by Vatican II.
I don’t care how precise the Latin language is–the current rite is written in Latin, too. Between the 2002 missal and Redemptionis Sacramentum, there really aren’t any more glaring ambiguities to speak of. If someone desires to celebrate the current rite of the Mass without abuses, it is exceedingly easy for them to do so (unless the people have been conditioned to be intolerant of a correct liturgy).
Anyway, why is the Tridentine Mass today so pristine and free of abuse? Because almost by definition, nobody who attends or conducts a Tridentine Mass supports liturgical abuse.
It’s as easy as that. It has nothing to do with some mysterious sort of “built in abuse-protectors” that the Tridentine rite has and the Vatican rite doesn’t. The “abuse protectors” are the priests who celebrate it and the people who attend it.
Lots of abuses in liturgy today. Yes. Where are they happening? In the Mass celebrated according to the current missal. Hm, correlation between the “NO” and abuses. Right. So, obviously, the “NO” somehow causes/encourages/allows for abuses, whereas the Tridentine rite, according to some Papal magic, does not.
Please. There’s nothing under heaven that can’t be abused by sin. I wasn’t alive back then, but maybe somebody from the the glory days can testify that liturgical abuse wasn’t invented by Vatican II.
I don’t care how precise the Latin language is–the current rite is written in Latin, too. Between the 2002 missal and Redemptionis Sacramentum, there really aren’t any more glaring ambiguities to speak of. If someone desires to celebrate the current rite of the Mass without abuses, it is exceedingly easy for them to do so (unless the people have been conditioned to be intolerant of a correct liturgy).
Anyway, why is the Tridentine Mass today so pristine and free of abuse? Because almost by definition, nobody who attends or conducts a Tridentine Mass supports liturgical abuse.
It’s as easy as that. It has nothing to do with some mysterious sort of “built in abuse-protectors” that the Tridentine rite has and the Vatican rite doesn’t. The “abuse protectors” are the priests who celebrate it and the people who attend it.