Why would you NOT want to be Anglican?

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1.saint brittney spe__res

2.first church to allow contraception

3.built on divorce

those would be my reasons.
 
1.saint brittney spe__res

2.first church to allow contraception

3.built on divorce

those would be my reasons.
#3 would be a decree of nullity, not a divorce. The distinction requires an understanding of the system that had evolved by the 16th century to balance the liturgical requirements of maintaining marriage as a sacrament, with the political necessity of being able to make and dissolve dynastic marriages, as matters of state; the system of impediments, dispensations and annulments. Extremely complicated and very commonplace, at the time, it was considerably reformed by Trent. Henry was doing nothing out of the ordinary.

Can someone explain #1 for me?

GKC
 
Well, let’s weigh this one, shall we? Church founded by Jesus who is God or by a King corrupted by a power-hungry whore?

I think I’m gonna go with the one God founded… 😉
I think I would use a little more discernment and kindness. The issues are far (far) more complex than that (as any history class would assist in understanding). Also, using that kind of language just leads to name calling. That is a point at which the Catholic Church is vulnerable in terms of similar behavior by some Popes and current scandals.

There may be a great many reasons to be proud to be Roman Catholic (and there certainly are). Pope John Paul the II was terrific and Pope Benedict has been a tremendous representative of orthodox Christianity.

You believe that the Catholic Church was the only church founded by Jesus. This incidentally is a point that the Eastern Orthodox also believe in relation to themselves (see the Roman Catholics as schismatic from the Catholic Church now known as the Eastern Orthodox). I think you can see additional part of the mess if we get into name calling.
 
I would not want to be Anglican because of that small problem where the founder went nuts and had his wives murdered, one after the other, and looted and burned the monasteries. Just that. :rolleyes: He is not “incidental to their theology.” He was their first theologist. Anglicans now may not be the same, but come on, where did they come from?
 
I would not want to be Anglican because of that small problem where the founder went nuts and had his wives murdered, one after the other, and looted and burned the monasteries. Just that. :rolleyes: He is not “incidental to their theology.” He was their first theologist. Anglicans now may not be the same, but come on, where did they come from?
History. Deep in history. I love it.

GKC
 

It’s not. Henry VIII is incidental to its theology. And at least he never claimed to be a bishop -​

No, he claimed instead to be not only God’s representative on Earth, but the supreme spiritual head of all the Bishops of England. Sounds like he was claiming more than anyone bar the Pope himself.

On what basis and what authority did he claim this? At least the bishops of the time, including the Bishop of Rome, could show apostolic succession - laying on of hands traceable back to the Apostles themselves. Henry couldn’t claim any such, not like he received Holy Orders or anything.
 
I was just doing a quick read over this thread this caught my attention.

When it comes to the Lord’s Supper it is Jesus’ invitation to give, who are we to decide who is to partake? Are not all Baptised believes Children of God? Shouldn’t they all be given the opportunity to partake of His invitation?

The following is taken from the Episcopal Church’s Visitor Site

The Holy Eucharist
Q: What is the Holy Eucharist?
A: The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again.

Q: Why is the Eucharist called a sacrifice?
A: Because the Eucharist, the Church’s sacrifice of praise and thanksgiving, is the way by which the sacrifice of Christ is made present, and in which he unites us to his one offering of himself.

Q: By what other names is this service known?
A: The Holy Eucharist is called the Lord’s Supper, and Holy Communion; it is also known as the Divine Liturgy, the Mass, and the Great Offering.

Q: What is the outward and visible sign in the Eucharist?
A: The outward and visible sign in the Eucharist is bread and wine, given and received according to Christ’s command.

Q: What is the inward and spiritual grace given in the Eucharist?
A: The inward and spiritual grace in the Holy Communion is the Body and Blood of Christ give to his people, and received by faith.

Q: What are the benefits which we receive in the Lord’s Supper?
A: The benefits we receive are the forgiveness of our sins, the strengthening of our union with Christ and one another, and the foretaste of the heavenly banquet which is our nourishment in eternal life.

Q: What is required of us when we come to the Eucharist?
A: It is required that we should examine our lives, repent of our sins, and be in love and charity with all people.

episcopalchurch.org/visitors_11764_ENG_HTM.htm
The Episcopal church can say all they want about the Eucharist and all they say can be correct. But that does not mean that they have valid orders. They do not have valid orders and therefore their “eucharist” is not really Jesus. It is only bread and nothing else.

Another thing, a person can believe all they want in the “Real Presence” of Jesus in the Eucharist but if they believe it as they attend an Episcopal church that still does not make it “real.” When they go up to receive communion they are not receiving Jesus. Sorry but that’s the truth.

If you truly want to receive Jesus in the Eucharist come to the Catholic Church and unite with us. There are many people being comfirmed into the Catholic Church this Easter Vigil and I’m so happy for them! 🙂

And for those who do not believe in the real presence, please click on the link in my signature “Jesus is the Eucharist.”
 
The Episcopal church can say all they want about the Eucharist and all they say can be correct. But that does not mean that they have valid orders. They do not have valid orders and therefore their “eucharist” is not really Jesus. It is only bread and nothing else.

Another thing, a person can believe all they want in the “Real Presence” of Jesus in the Eucharist but if they believe it as they attend an Episcopal church that still does not make it “real.” When they go up to receive communion they are not receiving Jesus. Sorry but that’s the truth.

If you truly want to receive Jesus in the Eucharist come to the Catholic Church and unite with us. There are many people being comfirmed into the Catholic Church this Easter Vigil and I’m so happy for them! 🙂

And for those who do not believe in the real presence, please click on the link in my signature “Jesus is the Eucharist.”
Hi Sandy,

Just to go a little further with your thought, some Christians will be confirmed this weekend in the Catholic Church who were Baptized in the Episcopal Church. Are their Baptisms as infants invalid? That does not seem to be the position of the Catholic Church. How can the sacrament of a supposedly invalid faith have any credence in the “ONE TRUE FAITH?” Obviously the sacrements of the Episcopal Church must mean something, even to the Catholic Church.

How do you know that Episcopalian Eucharist is only bread? Have you ever received an Episcopalian sacrament? If not, you must be speaking from ignorance.

God Bless!
 
Hi Sandy,

Just to go a little further with your thought, some Christians will be confirmed this weekend in the Catholic Church who were Baptized in the Episcopal Church. Are their Baptisms as infants invalid? That does not seem to be the position of the Catholic Church. How can the sacrament of a supposedly invalid faith have any credence in the “ONE TRUE FAITH?” Obviously the sacrements of the Episcopal Church must mean something, even to the Catholic Church.

How do you know that Episcopalian Eucharist is only bread? Have you ever received an Episcopalian sacrament? If not, you must be speaking from ignorance.

God Bless!
That’s not how it works.

The RCC recognises any Trinitarian baptism, performed with the proper form, intent and matter, as valid. That includes any baptisms performed in the Episcopal church, in that manner.Those sacraments that require a valid minister (in valid orders) to confect, they do not recognise, in Anglicanism, or in any protestant church. IOW the declaration of Leo XIII, in 1896, in the Bull *Apostolicae Curae *the RCC does not recognise the validity of Anglican orders; hence they do not recognise the validity of any sacrament that depends on orders, in Anglicanism.
Sandy is speaking as a RC, and not from ignorance, though I don’t agree with the position.

I’m Anglican, by the way.

GKC

*Anglicanus Catholicus *
 
It seems that someone in your Church has declared Brittney to be a Saint. (My money’s on John Shelby Spong.)
Really? And her still alive and all. My, my.

While one would have to get up pretty early (yesterday morning, probably; maybe the day before, or last week, perhaps), to have a more jaundiced view of the Episcopal Church or the official Anglican Communion than I do, I suspect that there is a joke in here somewhere.

No, I mean other than the Spongster.

BTW, what do you think my Church is?

GKC

posterus traditus Anglicanus
 
Hi Sandy,

Just to go a little further with your thought, some Christians will be confirmed this weekend in the Catholic Church who were Baptized in the Episcopal Church. Are their Baptisms as infants invalid?
No. Their baptism, as long as done in the Trinitarian formula, is valid.
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emeraldcoast:
That does not seem to be the position of the Catholic Church. How can the sacrament of a supposedly invalid faith have any credence in the “ONE TRUE FAITH?” Obviously the sacrements of the Episcopal Church must mean something, even to the Catholic Church.
Only baptism and Matrimony. If an Episcopal couple (both baptized) who got married in their Episcopal church become Catholic, their marriage is automatically blessed and is now considered a Sacrament.
40.png
emeraldcoast:
How do you know that Episcopalian Eucharist is only bread? Have you ever received an Episcopalian sacrament?
No, and I never will because that would be a mortal sin on my part.
40.png
emeraldcoast:
If not, you must be speaking from ignorance.
Just because I have never received a sacrament from an Episcopal church does not make me ignorant. I just have to know my own faith in order to know that I cannot receive a sacrament from another church that requires valid orders. If I know I have the real thing why would I go for the fake? That would be dumb on my part. So I choose to receive Jesus in the Eucharist right here in the Church that Jesus established.
 
That’s not how it works.

The RCC recognises any Trinitarian baptism, performed with the proper form, intent and matter, as valid. That includes any baptisms performed in the Episcopal church, in that manner.Those sacraments that require a valid minister (in valid orders) to confect, they do not recognise, in Anglicanism, or in any protestant church. IOW the declaration of Leo XIII, in 1896, in the Bull *Apostolicae Curae *the RCC does not recognise the validity of Anglican orders; hence they do not recognise the validity of any sacrament that depends on orders, in Anglicanism.
Sandy is speaking as a RC, and not from ignorance, though I don’t agree with the position.

I’m Anglican, by the way.

GKC

*Anglicanus Catholicus *
Hi GKC! 🙂 One day you will come home and we will all celebrate! 😉 One day… one day. 😃 Jesus can’t wait and neither can I! I pray for that day to come soon. :gopray2: We need great people like you in the Church. 👍
 
Hi GKC! 🙂 One day you will come home and we will all celebrate! 😉 One day… one day. 😃 Jesus can’t wait and neither can I! I pray for that day to come soon. :gopray2: We need great people like you in the Church. 👍
You are very kind.

GKC
 
People! let’s not let our human wisdom take over here, but recognise the Divine intervention and plans of our Mercyfull God. for Him alone knows ALL.

:bowdown2: :signofcross: :hug3:
 
Hi Sandy,

Just to go a little further with your thought, some Christians will be confirmed this weekend in the Catholic Church who were Baptized in the Episcopal Church. Are their Baptisms as infants invalid?
No, because lay people and even unbelievers can validly baptize.
That does not seem to be the position of the Catholic Church. How can the sacrament of a supposedly invalid faith have any credence in the “ONE TRUE FAITH?” Obviously the sacrements of the Episcopal Church must mean something, even to the Catholic Church.
Those that lay people and even unbelievers can do (baptism and marriage) are recognized by the Catholic Church.
How do you know that Episcopalian Eucharist is only bread?
Because the minister does not have the charism of Holy Orders. He is a lay person dressed up to look like a priest, but he (or she) isn’t actually a priest - he was “ordained” by lay people, who in their turn were also “ordained” by lay people, going back to when King Edward VI changed the wording of the Ordination ceremony to omit those aspects of it that cause the ordained person to actually become a Christian priest.

Lay people cannot cause the bread and wine to become the Body and Blood, Soul and Divinity of Jesus Christ. They can baptize, however, which is why their baptisms are valid.
 
People! let’s not let our human wisdom take over here, but recognise the Divine intervention and plans of our Mercyfull God. for Him alone knows ALL.

:bowdown2: :signofcross: :hug3:
“Human wisdom” … that’s an oxymoron if I do say so myself. “Human understanding” maybe, or “human knowledge” or “human opinion” perhaps, or maybe even “human intellect,” but “human wisdom?” No such thing. As “wisdom” is only God. But I get what you mean. 😉 And yes, God is merciful.
 
Yowch! This has become a looooong thread. lol. I stopped reading it ages ago :S
 
I don’t follow - " I had to do so long after a was ordained a United Methodist. Neither church was represented in the area I grew up - a small college town" You had to wait until after your ordination into a church to explore the Catholic Church and Anglicanism? And in the course of your undergrad and seminary studies you never had access to resources about either to explore them?

I am confused by the " I had to do so long after…"
I never had any exposure to church life in a Catholic or Anglican context - neither one of those churches were active or present in the area I lived in. So why WOULD I have explored either?
 
I never had any exposure to church life in a Catholic or Anglican context - neither one of those churches were active or present in the area I lived in. So why WOULD I have explored either?
I guess the question is more, why do so now? Since you have already dedicated your life to the Methodists.
 
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