N
Neil_Anthony
Guest
Hypatia,I am comfortable making distinctions about degrees of culpability, but to say you have NO culpability when you are sending large sums of money to a company you know facilitates activities you think are immoral – indeed, you consider quite a few of those activities to be murder – seems like the worst kind of rationalization. On the face of it, it would seem to me that you have much more to worry about there, than you do from your employees who have signed contracts saying (in effect) they will not use birth control.
You’re right, even in cases of remote cooperation with evil there is some moral imperative to not cooperate. The difference is that, in cases of remote material cooperation, you have to balance the evil and good from cooperating vs. not cooperating. So, if you can do a large good by remotely cooperating with a small evil, that becomes moral choice.
This is distinct from formal cooperation with evil, which can never be done no matter what the alternative is.
This distinction is important because it would become impossible to do any good if we could never cooperate with evil in even the slightest way.
Neil