Thank you for putting forward your views in a non offensive, charitable manner. I do agree with a lot of what you have said here. However, with repect I have issues with your first and second last sentences of you 1st paragraph.
I do not believe submission of the wife to her husband is required in a Christian marriage. **I do believe that that view will and is used to justify dominance by husbands, and why not ,if they are told that their wives should submit to them **and that they must lead their wives to salvation.
*Bolded, emphasis is mine. I think that could be the rub. It’s more maybe? about trust for you, than anything else. That this passage justifies any and all behaviors. The thing is…we are not called to be robotic or drones. lol We are called to submit, but the husbands have a job too. If my husband for example, was abusing me and using the passage to justify it…I would find a way to leave. I would not submit to an unsafe situation, mentally, physically, or verbally. I think submission is required by the wife, because it really bolsters trust in the man. Men are a mystery. They are to me, anyway. lol But, the one thing I know of my own husband, is that he likes to be trusted. He likes for me to trust him and his decisions. He is a rational, sound man though. But, oddly enough, I didn’t always submit…because I didn’t trust him. I didn’t trust men. (that’s a long story) So, when I meet women who say that they disagree with the submissive part of things in living the Christian married life, I think it has more to do with like I said above…either a) the guy shouldn’t be trusted or b) the woman has a tough time with trusting her man to treat her well, without her being more in control. THIS DOES NOT MEAN that we don’t make decisions…but we don’t seek to compete with our husbands. My husband used to smoke. I used to harp about it…and get angry. Was I not being submissive? No, in this case…he was hurting his health…he needed my help to see this. But, I couldn’t force him…he had to finally quit on his own. He finally said one day, ‘‘sharon, I’ll quit when I am ready.’’ I had to submit to that…I couldn’t fight it anymore. But, I had to trust that he would one day quit. And I replied? I trust you, honey…I’m done harping…I trust you’ll quit. And, he did. That story brings tears to my eyes as I type this, because my dad died of cancer, from smoking, and I just have such a passion about people quitting smoking. But, anywho…Í hope that helps to illustrate my point? *
I do agree that marriage should not be a competition and it should be a partnership. I Women and men are equal but different physiologically.
I agree…husbands don’t have higher intrinsic value than their wives. True.
Only women can bear children and thus should be the only difference in their roles.
*So crucial though. As the ones who God trusted to carry our babies…He gave us more patience than men. lol *
I do believe in mutual reverence and in both submitting to God.
Yes, me too.
I have referred to commentaries on those passages partly on which my view is based and I have been told that these are wrong. Below is a passage from what was wriiten by the late Pope John Paul II in 1988.
"The author of the Letter to the Ephesians sees no contradiction between an exhortation formulated in this way and the words: “Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife” (5:22-23). The author knows that this way of speaking, so profoundly rooted in the customs and religious tradition of the time, is to be understood and carried out in a new way: as a “mutual subjection out of reverence for Christ” (cf. Eph 5:21). This is especially true because the husband is called the “head” of the wife as Christ is the head of the Church; he is so in order to give “himself up for her” (Eph 5:25), and giving himself up for her means giving up even his own life. However, whereas in the relationship between Christ and the Church the subjection is only on the part of the Church, in the relationship between husband and wife the “subjection” is not one-sided but mutual.
In relation to the “old” this is evidently something “new”: it is an innovation of the Gospel. We find various passages in which the apostolic writings express this innovation, even though they also communicate what is “old”: what is rooted in the religious tradition of Israel, in its way of understanding and explaining the sacred texts, as for example the second chapter of the Book of Genesis.49
The apostolic letters are addressed to people living in an environment marked by that same traditional way of thinking and acting. The “innovation” of Christ is a fact: it constitutes the unambiguous content of the evangelical message and is the result of the Redemption. However, the awareness that in marriage there is mutual “subjection of the spouses out of reverence for Christ”, and not just that of the wife to the husband, must gradually establish itself in hearts, consciences, behaviour and customs. This is a call which from that time onwards, does not cease to challenge succeeding generations; it is a call which people have to accept ever anew. Saint Paul not only wrote: “In Christ Jesus… there is no more man or woman”, but also wrote: “There is no more slave or freeman”. Yet how many generations were needed for such a principle to be realized in the history of humanity through the abolition of slavery! And what is one to say of the many forms of slavery to which individuals and peoples are subjected, which have not yet disappeared from history?"
APOSTOLIC LETTER
MULIERIS DIGNITATEM
OF THE SUPREME PONTIFF
JOHN PAUL II
ON THE
DIGNITY AND VOCATION
OF WOMEN
ON THE OCCASION
OF THE MARIAN YEAR
“Given in Rome, at Saint Peter’s, on 15 August, the Solemnity of the Assumption of the Blessed Virgin Mary, in the year 1988, the tenth of my Pontificate.”
Thank you.