What are the other things?
I’ve already given you the pertinent verses from the Catechism in previous posts.
You are saying in effect:
We can have a well formed conscience which makes mistakes but if it makes the mistake of contradicting the Church it cannot have been well formed. By “authoritative” do you mean infallible in every respect?
That is not what i am saying. I am saying that in order to form our conscience correctly, we are aided by the teaching authority of The Church. However, obstinately believing something that goes against an infallible church teaching means that the conscience was not well formed in the first place…since it would have clearly not been formed through the teachings of The Church. You can’t say you love your parents and then swear at, abuse and otherwise mistreat them…these aren’t acts of love. Likewise, you can’t say you believe in the authority of The Church and then ignore that authority (on matters of faith and morals, of which, this topic is one) just because you FEEL there is no reason to obey. That is not an act of obedience.
I am not proposing anything of the kind. I am simply saying each of us is morally obliged to believe what we believe is true.
So if I believe that arbitrarily murdering people is a good thing…and I REALLY believe that is true, then I am morally obliged believe that? It doesn’t seem that you really have a grasp at what the purpose of The Church is, exactly.
We can remain faithful to the teaching of the Church by obedience and faithful to what we believe by obedience to our conscience.
That absolutely does not make an ounce of sense. Again, The Church affirms that murder is wrong. However, what happens when my conscience tells me it’s not? How can I be faithful to both? Should I be faithful to The Church only when her teachings and my conscience agree? Sounds like Protestantism to me.
If I regard the Church as fallible with regard to the ordination of women am I a heretic…
By the dictionary definition of ‘heretic’ (a person who holds religious beliefs in conflict with the dogma of the Church), yes.
…who should be excommunicated? If so there are millions of Catholics who are heretics who should be excommunicated because they reject the Church’s teaching on contraception and other doctrines.
That is not left up to by the laity. Excommunication is regarded as a last resort, and is always for rehabilitative purposes. Very rarely do people believe what they do within the context of what it takes to be formally excommunicated.
Prescinding from the authority of the Church, can you give one theological reason why women cannot have a vocation to the priesthood? Why do you think God restricts the administration of the Sacraments to men (except Baptism of course)?
Sure. In the supernatural order, Jesus always described himself as the ‘bridegroom’ to the Church (‘Bride of Christ’). The Sacraments, and especially the Eucharist, were instituted by Christ to be physical, sensual, tangible. As such, what is physically done, and who is physically doing it during the sacraments is of utmost importance. We can see this in marriage. The priest is not the minister of the sacriment…the couple getting married are. Which is why two men or two women or anything but a man and a woman cannot marry…they cannot properly carry out the sacrament. Likewise, during the Eucharist, Christ, a male, ministered the sacrament, as the bridegroom, to His Church…His bride. This is how sacraments work, they convey a deepness that words alone cannot. So it’s not just the words that matter during sacraments, but it’s also every other little detail. He was giving up His body, for His bride. When the priest ministers the sacrament, he is acting in Persona Christi. If you put a female in there, you now have a bride, giving up her body for her bride…it breaks the meaning of the sacrament.
HD