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tonyrey
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tonyrey;5224882:
? If so please justify your belief.Are you saying that the Church’s teaching on the admission of women to Holy Orders is infallible
tonyrey;5224882:
? If so please justify your belief.Are you saying that the Church’s teaching on the admission of women to Holy Orders is infallible
Perhaps this is part of the problem. From a Catholic point of view, nuns and brothers are not “mini-priests”. They are separate vocations.Women clergy? If women can become nuns why not priests?
simmslaw;5225420:
ewtn.com/library/CURIA/CDFREPLY.HTM).
did not arise with the publication of the Letter . In the Letter, as the Reply of the Congregation for the Doctrine of the Faith also explains, the Roman Pontiff, having taken account of present circumstances, has confirmed the same teaching by a formal declaration, giving expression once again to <quod semper, quad ubique et quod ab omnibus tenendum est, utpote ad fidei depositum pertinens.> In this case, an act of the ordinary papal Magisterium, in itself not infallible, witnesses to the infallibility of the teaching of a doctrine already possessed by the Church.Thus, the Reply specifies that this doctrine belongs to the deposit of the faith of the Church. It should be emphasized that the definitive and infallible nature of this teaching of the Church
Consensus fidelium has always been an important element in the magisterium of the Catholic Church. There is dialogue throughout the world between the clergy and the laity whose experiences, sufferings and aspirations must be taken into account if the Church is to be truly Catholic.WOMEN PRIESTS AND MARRIED CLERGY
Code:I believe the church needs to move to be relevant to a changing society. To me, that may mean having women priests and certainly a married clergy. But as a Protestant, I know my views won't impress many.
No, I will not acknowledge it, because it isn’t true. We are bound to follow our WELL FORMED conscience. A conscience becomes well formed via the authoritative teaching of The Church (among other things). If, then, one’s conscience is contradicting the authoritative teaching of The Church, it could not have been well formed. Now, we can still have a well formed conscience, and have it make mistakes (this doesn’t make the mistake not a mistake, but it could lessen culpability). However, what you are proposing is that we just throw out the authoritative teaching of The Church in favor of a conscience that has not been well formed.I used the term “informed conscience” in response to Handsome Danger’s presumption that my conscience cannot be fully informed because I disagree with a particular teaching of the Church. Of course he also implies that my conscience is not well formed. Regardless of whether it is well formed he is reluctant to acknowledge the fact that everyone’s conscience is fallible yet it remains the ultimate authority.
Development is one thing.Consensus fidelium has always been an important element in the magisterium of the Catholic Church. There is dialogue throughout the world between the clergy and the laity whose experiences, sufferings and aspirations must be taken into account if the Church is to be truly Catholic.
There is a vast difference between the Church of the Apostles in Jerusalem at the time of Jesus and the Catholic Church throughout the world two thousand years later but it is the same Church He instituted. Its doctrines are not static but dynamic truths. They have developed and will continue to develop in the light of philosophical analysis, theological research, scientific discoveries, our understanding of human nature and changes in society.
The teaching that women cannot have a vocation to the priesthood is not infallible but considered binding. This implies that it is not irrevocable.
Welcome to this forum! I’m sure you will find it as stimulating and instructive as I do.![]()
Please explain how you define “doctrine”.]f you do disagree with The Church on a matter of doctrine (which this is, and which you are not free to do, as a Catholic) then you would be separating yourself from The Church, in that you no longer believe what The Church believes
Do you regard the Church’s teaching that women cannot have a vocation to the priesthood as infallible?. It would logically follow that someone who has this belief would have an improperly formed conscience…as they are completely disregarding The Church’s authority.
Please explain how saying women can be ordained as priests is doctrinally equivalent to The Church starting to teach that Jesus was not actually God. Do you mean the two doctrines are directly related?. The Church EVER saying that women can be ordained as priests is doctrinally equivalent to The Church starting to teach that Jesus was not actually God.
How do you distinguish them?Development is one thing.Corruption is another.
Paul
Doctrine, in the Catholic sense, is something that is part of the Deposit of Faith. No new doctrine was formed after the death of the last Apostle. Doctrine cannot be changed.Please explain how you define “doctrine”. Do you regard the Church’s teaching that women cannot have a vocation to the priesthood as infallible?
Please explain how saying women can be ordained as priests is doctrinally equivalent to The Church starting to teach that Jesus was not actually God. Do you mean the two doctrines are directly related?
Oh my. If you have to ask …PaulAndrew83;5226370:
How do you distinguish them?Development is one thing.
Corruption is another.
Paul
What are the other things?No, I will not acknowledge it, because it isn’t true. We are bound to follow our WELL FORMED conscience. A conscience becomes well formed via the authoritative teaching of The Church (among other things)…
You are saying in effect:If, then, one’s conscience is contradicting the authoritative teaching of The Church, it could not have been well formed. Now, we can still have a well formed conscience, and have it make mistakes (this doesn’t make the mistake not a mistake, but it could lessen culpability).
I am not proposing anything of the kind. I am simply saying each of us is morally obliged to believe what we believe is true. We can remain faithful to the teaching of the Church by obedience and faithful to what we believe by obedience to our conscience. If I regard the Church as fallible with regard to the ordination of women am I a heretic who should be excommunicated? If so there are millions of Catholics who are heretics who should be excommunicated because they reject the Church’s teaching on contraception and other doctrines.However, what you are proposing is that we just throw out the authoritative teaching of The Church in favor of a conscience that has not been well formed.
Prescinding from the authority of the Church, can you give one theological reason why women cannot have a vocation to the priesthood? Why do you think God restricts the administration of the Sacraments to men (except Baptism of course)?Again, a truly Protestant idea. They believed their consciences were well formed, and therefore they should follow them instead of The Church. You are doing the same thing here. No matter how much society calls for it, women will never be priests in The Church. It cannot happen. She would be teaching heresy and she cannot, as she is guided by The Holy Spirit. Male-only priesthood IS dogmatic. It is infallible.
If you can’t explain there’s no point in making the statement.Oh my. If you have to ask …![]()
Ex cathedra?Why is it infallible?
Because the Pope said it was.
paul
You may want to consider dictionary.com.If you can’t explain there’s no point in making the statement.
Thus, the Reply specifies that this doctrine belongs to the deposit of the faith of the Church. It should be emphasized that the** definitive and infallible nature of this teaching of the Church** did not arise with the publication of the Letter . In the Letter, as the Reply of the Congregation for the Doctrine of the Faith also explains, the Roman Pontiff, having taken account of present circumstances, has confirmed the same teaching by a formal declaration, giving expression once again to <quod semper, quad ubique et quod ab omnibus tenendum est, utpote ad fidei depositum pertinens.> In this case, an act of the ordinary papal Magisterium, in itself not infallible, witnesses to the infallibility of the teaching of a doctrine already possessed by the Church.
I’m glad you think so, because those rabbling for women’s ordination are still outnumbered by the Catholics of South America, Africa, and Asia plus the faithful of North America, Europe and Australia.Consensus fidelium has always been an important element in the magisterium of the Catholic Church.
You may want to consider abstaining from sterile statements.You may want to consider dictionary.com.![]()