M
mmmtoasty
Guest
I dont understand why there are no women priests. Can women even become priets?
No. It is not possible to ordain women.Can women even become priets?
Please note that I preface this response in no way disagreeing with your postMy words:
This is a issue of obedience to the Magisterium. To even bring it up for discussion is disobedience to the Church. It is our duty to accept it without questioning. Please pass this along to any Catholic friends, parishioners, etc. who bring it up.
The prohibition on women priests has been a constant teaching of the church since day one. Constant teachings of any kind (in other words, teachings that can be traced back to the early church) are generally considered to be doctrines and unchangeable. Even if the pope wanted to change the rule, he is forbidden from doing so. It falls in the same category of required belief for Catholics as the Trinity, Immaculate Conception, and so on. This is not a comment on whether or not women would actually function well as priests or not. I’m simply stating that according to Catholic belief, it is not even within the power of the Catholic Church to change this teaching.Women can’t become priests. I think that is a outdated rule and it should be changed. With all of the equal rights, women rights etc; you would think by now a women would be able to become a priest. It is only a matter of time till it is changed.
-Scott
First off, please know that I agree with you that Pope John Paul II’s Ordinatio Sacerdotalis and the Church’s infallible ordinary magisterium, observed since the birth of the Church 2000 years ago, make it clear the women’s ordination is impossible, in fact, the very idea is a contradiction in and of itself according to irreformable Catholic teaching.First, let me say that that Christ Himself only appointed men as his apostles. He never conferred any authority to any woman, except his mother at the wedding in Cana by his honoring the 4th commandment. But that was not authority to administer the sacraments; all those were given to the 12 apostles (search the forums for details on that).
Secondly, this issue is no longer to be discussed by faithful Catholics per Pope John Paul II (the bold type is my emphasis):
Ordinatio Sacerdotalis, “On Reserving Priestly Ordination to Men”
May 22, 1994
Pope John Paul II says in this letter that, in granting admission to the ministerial priesthood, the church has always acknowledged as a perennial norm her Lord’s way of acting in choosing the 12 men whom he made the foundation of his church. Because “in some places” women’s ordination is thought to be still open to debate or that the “Church’s judgment” on the matter has merely a “disciplinary force,” Pope John Paul declares **“that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” **Pope John Paul says that “the fact the Blessed Virgin Mary… received neither the mission proper to the apostles nor the ministerial priesthood clearly shows that the nonadmission of women to priestly ordination cannot mean that women are of lesser dignity, nor can it be construed as discrimination against them.”
My words:
This is a issue of obedience to the Magisterium. To even bring it up for discussion is disobedience to the Church. It is our duty to accept it without questioning. Please pass this along to any Catholic friends, parishioners, etc. who bring it up.
Pax Christi,
trob
That is symptematic of a flaw in contemporary society which mistakenly asserts that men and women are equal in all things. Thats not true. The concept of mutuality makes that very clear. This is not just because of the magisterium Scott cause ya dont seem to place much faith in it, and if you dont thats your personal choice and opinion which you are entitled to. The concept of mutuality and interdependence stresses that men and women are not equal, both can do things individually and collectively that men cannot. With the rush to assert that men and women are the same feminists are doing themselves a diservice and are losing out.Women can’t become priests. I think that is a outdated rule and it should be changed. With all of the equal rights, women rights etc; you would think by now a women would be able to become a priest. It is only a matter of time till it is changed.
-Scott
I’d rather be a bad Catholic than a dumb Catholic. Well, I’m probably still dumb, but I’ll ask questions because that’s what intelligence requires.… My words:
This is a issue of obedience to the Magisterium. To even bring it up for discussion is disobedience to the Church. It is our duty to accept it without questioning. Please pass this along to any Catholic friends, parishioners, etc. who bring it up.
Pax Christi,
trob
Basically, the Church is The Bride and the Priest becomes a Groom to The Church. A woman can’t become a Groom.“His death will gather together again the scattered children of God; from his pierced side will be born the Church, as Eve was born from Adam’s side. At that time there is fully and eternally accomplished the nuptial mystery proclaimed and hymned in the Old Testament: Christ is the Bridegroom; the Church his Bride, whom he loves because he has gained her by his blood and made her glorious, holy and without blemish, and henceforth he is inseparable from her. This nuptial theme, which is developed from the Letters of St.Paul onwards (2 Cor.11:2; Eph.5:22-23) to the writings of St.John (especially in Jn.3:29; Rev.19:7,9), is present also in the Synoptic Gospels: the Bridegroom’s friends must not fast as long as he is with them (Mk.2:19); the Kingdom of Heaven is like a king who gave a feast for his son’s weeding (Mt.22:1-14). It is through this Sciptural language, all interwoven with symbols, and which expresses and affects man and women in their profound identity, that there is revealed to us the mystery of God and Christ, a mystery which of itself is unfathomable.”
Doctrine cannot be changed. End of story.Women can’t become priests. I think that is a outdated rule and it should be changed. With all of the equal rights, women rights etc; you would think by now a women would be able to become a priest. It is only a matter of time till it is changed.
-Scott
Impossible. Ref. Ordinatio Sacerdotalis.Women can’t become priests. I think that is a outdated rule and it should be changed. With all of the equal rights, women rights etc; you would think by now a women would be able to become a priest. It is only a matter of time till it is changed.
-Scott
Doctrine most certainly can change – and does.Doctrine cannot be changed. End of story.
The Church cannot concern itself with what goes on in society. Society is not supposed to transform the Church, but rather the Church is supposed to transform society.
That is pretty much it, you hit the nail on the head, since the Priest stands in the person of Christ for the Mass, (and absolution, etc) to change that, is to misrepresent Christ and the incarnation.The major theological reason why women can not be ordained, has to do with the Mass. At the moment of the consecration, the priest becomes Christ. Christ is a male, and man can not change, what Christ is.
First off, please know that I agree with you that Pope John Paul II’s Ordinatio Sacerdotalis and the Church’s infallible ordinary magisterium, observed since the birth of the Church 2000 years ago, make it clear the women’s ordination is impossible, in fact, the very idea is a contradiction in and of itself according to irreformable Catholic teaching.
However, I think that to extrapolate from JP II’s encyclical that the faithful are not even allowed to ask about the matter in order to better understand their faith is a serious mistake.
First off, we can’t assume that by asking about a matter of faith the person doesn’t assent to it or is trying to foment dissent to it among other members of the faithful, if we never questioned our faith (while maintaining it at the same time), we’d never grow in it.
If it were the case that mere discussion of this was a sin, then our providing answers to this person is also a sin, which wouldn’t make much sense, because if we didn’t answer them then they’d probably just assume there were no good answers and become Episcopalien (exaggerating, no offense to the OP, just trying to make a point).
I agree that I worded that statement incorrectly. What I should have said is that to bring it up as a dispute or debate is disobedience. I did not mean to imply that simply studying the issue or inquiring about it for further understanding would be disobedient although after reading it again I see that it leads one to think that. We had a group at church many years back that went head-to-head with our pastor after he mentioned from the pulpit that women should be priests. At that time we had a direct quote from Pope JPII stating that it was disobedience to discuss it. He made no distinction between simple inquiry for understanding or debating. I will see if I can find that quote online now that the internet is so much larger. But again, I agree that to ask about it to further understand the “why” is acceptable as long as it brings you to complete obedience to the Magisterium on the subject.First off, please know that I agree with you that Pope John Paul II’s Ordinatio Sacerdotalis and the Church’s infallible ordinary magisterium, observed since the birth of the Church 2000 years ago, make it clear the women’s ordination is impossible, in fact, the very idea is a contradiction in and of itself according to irreformable Catholic teaching.
However, I think that to extrapolate from JP II’s encyclical that the faithful are not even allowed to ask about the matter in order to better understand their faith is a serious mistake.
First off, we can’t assume that by asking about a matter of faith the person doesn’t assent to it or is trying to foment dissent to it among other members of the faithful, if we never questioned our faith (while maintaining it at the same time), we’d never grow in it.
If it were the case that mere discussion of this was a sin, then our providing answers to this person is also a sin, which wouldn’t make much sense, because if we didn’t answer them then they’d probably just assume there were no good answers and become Episcopalien (exaggerating, no offense to the OP, just trying to make a point).
Doctrine cannot be changed. End of story.
The Church cannot concern itself with what goes on in society. Society is not supposed to transform the Church, but rather the Church is supposed to transform society.
Doctrine (as in teachings of the Church) does include dogmas and disciplines. Dogmas will never change; however disciplines can.Doctrine most certainly can change – and does.
The male-only ordained priesthood is far more. It’s part of the dogmatic deposit of the Church’s faith. It cannot change.
Untrue. Doctrine does NOT include disciplines. Neither Doctrine nor Dogma can change. Disciplines can.Doctrine (as in teachings of the Church) does include dogmas and disciplines. Dogmas will never change; however disciplines can.