E
Ender
Guest
This is not merely a matter of interpreting - and reinterpreting - Scripture until we arrive at the desired conclusion. The Catholic church, as distinct from Protestant denominations, has never relied solely on scripture. Rather, she teaches that “sacred tradition, Sacred Scripture, and the teaching authority of the Church, in accord with God’s most wise design, are so linked and joined together that one cannot stand without the others.” (Dei Verbum #10)If the Church has been empowered to interpret Scripture (because I am not aware of a passage in which Jesus actually forbids women from any priesthood), She is far from powerless, and this is the key to the controversy, I think. Whatever is believed about the Holy Spirit guiding the Church, there will always be people who interpret the Scriptures differently - both outside and within Catholicism. There will remain those who hope for a closed door to open again.
In regard to the question of the ordination of women, JPII resolved it by officially declaring that* …the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.*
The key point here is not that JPII declared it infallibly, but that he declared that it was infallible because of its nature; it is an infallible teaching, not an infallible proclamation. At this point there are only two options for Catholics: accept this teaching and move on, or reject the teaching…and effectively reject the basis on which she claims she is the church established by Christ. It is irrational to reject this teaching and yet believe the church is necessarily right about anything at all.
Ender