Things to think about…
- Jesus (God Incarnate) kept many of the older
traditions…and created many new traditions.
One of the older traditions that he kept
was the ordination of men. If Jesus wanted
women in the priesthood…he would have
ordained women. There were
no women Bishops. Women have a different role
within the Church. The highest place of honour
in the Church belongs to a woman…Our Lady -
the Mother of the Church. One fallacious argument
made in the past is that Jesus didn’t want
to violate the social conventions of the time.
Does anyone actually believe any individual
of this period would find it harder to accept
female ministry…than would be accepting that
Jesus was the Son of God? Absolutely, not.
He ate with tax collectors and prostitutes.
He also ate on the Sabbath. He publicly
disagreed with the Pharisees. If you’re
going to challenge this tradition…you will
have to challenge numerous other Church
traditions.
- Apostolic Fathers, etc.:
“When a widow is to be appointed, she is
not to be ordained, but is designated by being
named [a widow]. . . . A widow is appointed by
words alone, and is then associated with the
other widows. Hands are not imposed on her,
because she does not offer the oblation and
she does not conduct the liturgy. Ordination is
for the clergy because of the liturgy; but a widow
is appointed for prayer, and prayer is the duty of
all” (Hippolytus - The Apostolic Tradition 11 [A.D. 215]).
“The so called ‘presbyteresses’ or ‘presidentesses’
are not to be ordained.” (Council of Laodicea 360 AD)
“For it is not to teach that you women . . . are appointed. . . . For he, God the Lord, Jesus Christ our Teacher, sent us, the twelve [apostles], out to teach the [chosen] people and the pagans. But there were female disciples among us: Mary of Magdala, Mary the daughter of Jacob, and the other Mary; he did not, however, send them out with us to teach the people. For, if it had been necessary that women should teach, then our Teacher would have directed them to instruct along with us” (The Didascalia, Didascalia 3:6:1–2 [A.D. 225]).
- In 1994 Pope John Paul II in Ordinatio Sacerdotalis
restated that this teaching is not just a matter
of discipline, neither is it a matter open to debate,
when he stated “I declare that the Church has no authority
whatsoever to confer priestly ordination on women and
that this judgment is to be definitively held by all
the Church’s faithful.”
- "The Congregation for Doctrine of the Faith released
a statement ~ November 1996 saying the Church’s
traditional ban on women priest “requires definitive assent…
(and) has been set forth infallibly by the ordinary and
universal Magisterium.”
The letter, signed by Joseph Cardinal Ratzinger,
Prefect of the Congregation, was accompanied by a
cover letter insisting that bishops “will do everything
possible to ensure its distribution and favourable
reception, taking particular care that, above all on
the part of theologians, pastors of souls, and religious,
ambiguous and contrary positions will not again be proposed.”