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That is just because I was here at probably the same time you posted:thumbsup: heheYour fast!
Being on these forums has improved my typing skills.
That is just because I was here at probably the same time you posted:thumbsup: heheYour fast!
Kool, so go to confession regularly, run to it when in mortal sin, and IMO you are all set!Hi,
I know you said you were leaving. But, I just wanted to tell you that I/we(meaning born again believers) put ALOT of effort into laying down our lives and picking up the cross of Jesus daily(might be using wrong terminology) **I go out and tell people the Good News, I **try to be a christian example to my husband and kids and all who know me, **I **study The Word of God, **I go to church, I run a homeless ministry in my church, I **pray, **I **trust in Godās promises, **I **try to be there for anyone who needs me, I am teaching my children to know and love the Lord . I think that is enough said about REAL HARD EFFORT. BUT-----------
Will that get me into heaven------ ABSOLUTELY NOT!:nope: The only reason I do any of that is because I BELIEVE and have FAITH in GOD.
If you look at my above paragraph-- Dont I sound conceited!! ABSOLUTELY!!
God justifies us by His grace through faith in Christ(=salvation) Then, I do all of the above BECAUSE I love my Lord and believe in Him and want to please Him. I do not do any works because I think I have to for salvation. Christ Freed us from that SO we could do works freely out of love to honor HIM. We are being obedient out of love not because we think we have to.![]()
AMEN!!!:extrahappy:
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[/QUOTE]Im too stunned by this statement to make a commentBut doing them out of fear will get you to heaven too.![]()
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Thanks brother, I told him this in an abbreviated form, and heās not hearing it; he will probably come back with something having to do with āyou canāt be cut-off, unless you truly belong.āYes, in Romans chapter eleven Paul is talking TO Christians but not ABOUT Christians. Romans eleven is as much about believers losing (cut off from) their salvation as the Harry Potter books are about Christianity.
Paulās talking about national Israel being temporarily broken off from the blessings of Abraham, and at this present time (during this Church age) not partaking of āthe rich root of the olive treeā (vs. 17) to which, as a result, Gentiles have been grafted into through faith in Christ alone (see Gal. 3:14):Rom 11:11 "I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression (unbelief) salvation {has come} to the Gentiles, to make them jealous."The context of Romans eleven is salvation coming to Gentiles through the preaching of the cross (the gospel) during this present Church age, when Israel as a nation (not all individual Jews) has been broken off from the āblessing of Abraham.ā
Paul states in verse 20 that they (the nation) āwere broken off for their UNBELIEF,ā and in like manner, Gentiles, who are now grafted in are to fear because they stand only by their FAITH. And he warns āGentiledomā that if God did not spare the natural (cultivated) branches because of unbelief, he certainly wonāt spare you Gentiles (a wild branch) for your unbelief.
Paul is stating in Romans eleven that there will come a time when Gentiles, as a people, will no longer embrace faith in Christ alone. And God will again, because of Gentile unbelief, turn to national Israel as He once turned to the Gentiles because of their unbelief (see Acts 13:46). Which Paul calls their future āfulfillmentā (vs. 12), their āacceptanceā and ālife from the deadā (cf. Eze. chapters 36-37).
Romans chapter eleven is Paulās warning to āGentiledomā in two areas: (1) turning from faith in Christ alone; and 2) becoming arrogant toward the natural branches (national Israel, vs. 25). Because as the nation was cut off from the āblessing of Abrahamā (the ārich root of the olive treeā - divine justification based on faith alone) because of unbelief, so will He do to āGentiledomā for the same reason. But itās far more dangerous for Gentiles because Israel (nationally) is still connected to God by unconditional covenants and prophetic, earthly promises which He will yet faithfully fulfill in that nation (vss. 28-29).
Why wouldnāt he come back with the biblical understand??Thanks brother, I told him this in an abbreviated form, and heās not hearing it; he will probably come back with something having to do with āyou canāt be cut-off, unless you truly belong.ā![]()
Hi Apophasis! An intelligent response as usual, though I disagree with it.Paul states in verse 20 that they (the nation) āwere broken off for their UNBELIEF,ā and in like manner, Gentiles, who are now grafted in are to fear because they stand only by their FAITH. And he warns āGentiledomā that if God did not spare the natural (cultivated) branches because of unbelief, he certainly wonāt spare you Gentiles (a wild branch) for your unbelief.
Well āguano,ā I am not surprised you avoided the total content of my post #270. Is it that you fear pondering on what Scripture reveals as to what it means for the believer to āin Christ,ā having been crucified with Him, buried with Him, raised to new (resurrected) life with Him, and now ascended with Him, seated with Him in the heavenly?Do you see a difference between āritualā baptism and the baptism that Jesus gave?
Why does scripture describe baptism as cleansing?
āChrist loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.ā Eph 5:25-27
" let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water".Heb 10:22
Do you think the āwashing of waterā here is what you call āritual baptismā?
21 Baptismā¦now saves you, 1 Peter 3:21
How do you account for the fact that baptized persons understood Jesus differently than the non-baptized? Maybe this is off topicā¦
Does this passage describe a āritual baptismā? By āritualā do you mean that it is empty of divine power?
āand you were buried with him in baptism, in which you were also raised with him through faith in the working of God,ā Col 2:12
Iām hearing and what Iām hearing does not make sense.Thanks brother, I told him this in an abbreviated form, and heās not hearing it; he will probably come back with something having to do with āyou canāt be cut-off, unless you truly belong.ā![]()
:coffeeread:Sandunksy, I just want to add to what I said about the parable in Matthew. What did Jesus mean by saying that God āwill do this to you also if you do not forgive?ā Do what?
Hebrews 6:4-6
4For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,
5and have tasted the good word of God and the powers of the age to come,
6and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
You cannot be a āpartaker of the Holy Spiritā unless you have been genuinely justified. You cannot be renewed again to repentance if there was no repentance in the first place.
Hebrews 10:26-29
**26For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
27but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.
28Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses.
29How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified**, and has insulted the Spirit of grace?
Please explain to me how someone who is not saved can be sanctified by the blood of Christ?
Hebrews 12:25
25See to it that you do not refuse Him who is speaking For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.
Please note the āweāā in this verse. The inspired author is including himself.
Concerning the ānever perish verses.ā Life is found in Christ and that life is eternal because it is the life of God. What is eternal is the life, not our partaking of it. Those in Christ partake of this life, just as the branches partake of the life-giving sap of the tree. Those who are in Christ will never perish because they partake of the life that is in Christ. However, this is under the assumption that the person will remain in Christ until the end. Those in Christ will never perish.
God Bless,
Michael
:coffeeread:
What do we see elsewhere in scriptureā¦:coffeeread:
B]Regarding the first objection, ālosing salvationā is not the termination of oneās own eternal life, but ceasing to participate in the one and only eternal life of God. It is impossible for God to give man eternal life independent of His own, as that would mean ācreating Godā, which is as impossible as creating a āsquare circle.ā Thus, ālosing salvationā occurs when one voluntarily rejects inclusion in the life of God by seriously violating the righteousness and holiness of His Trinitarian communion.
Regarding the second objection, while the first birth irrevocably makes man Godās image according to human nature, the second birth makes man Godās child through a share in the Divine nature, which is utterly beyond human nature (i.e., supernatural) (cf. 2 Pet. 1:4). Thus man may voluntarily cease to share in Godās nature and still remain man.
The believer participates in the eternal life that is in Christ. Hence, as long as they are in Christ, they will never perish. This presupposes, however, that the person perseveres to the end. Jesus Himself said that only those who persevere to the end will be saved.Regarding the third objection, while it is Godās irrevocable plan that āwhosoever should believe in [the Son] . . . should have everlasting life,ā the Scriptures clearly reveals that this belief is ānot faith alone,ā but āfaith working through [supernatural] loveā (Jn. 3:16; Jm. 2:24; Gal 5:6). To refuse to love, even while continuing to believe, is to reject participation in the eternal Trinitarian charity which is Godās very nature (CCC no. 221). To reject the divine nature is to abandon the basis for supernatural adoption, apart from which no one is saved (Jn. 1:12)./
So how is an unsaved person a partaker of the Holy Spirit? How are they sanctified by the blood of Christ?(contād)
Look in Acts 27
A group of people including Paul are on a ship and in troubleā¦Here is what Paul says has been Godās decreeā¦
Acts 27:21-25 KJV 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any manās life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
God is sovereign and has predestined this to occur. So, does that mean everyone just sits back and lets God do everything?? No, look what then happensā¦
Acts 27:30-31 KJV 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
If Godās decree is to come to fulfillment, the means by which it comes to pass must also take placeā¦He said - DON"T GET OUT OF THE BOAT!! We are told this many times throughout scripture. YOU MUST PERSEVERE!!..and those who are truly saved will. If not, then they, in fact and indeed, were not chosen by God from the foundation of the world. The warnings in scripture are exactly for that purpose - the keeping of the elect.
Romans 8:30 NAS95 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
But, in this passage in Acts 27, we see Godās sovereignty and manās responsibility working together - and God ordains bothā¦predestines both. At this point you could also consider the prophecies of Godā¦look how all of the circumstances worked together for Mary and Joseph to return to Bethlehem.
Ephesians 2:10 NAS95 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
In Hebrews 10:26-29ā¦what does sanctified mean in this caseā¦this has a wide meaning which can be noted in 1 Corinthians 7ā¦
1Corinthians 7:14 For the unbelieving husband is **sanctified **through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
You cannot make the conclusion you are makingā¦
What qualifier do we see in Hebrews 6??
Heb 6:9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.
10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
Falling away is not something to be expected of the electā¦
Hebrews 10:39 **But we are not of them **who draw back unto perdition; but of them that believe to the saving of the soul.
1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.
Those are all excellent examples of scripture that prove that there is only one God given understanding of salvation, and like the bible, like Christ himself, God intrusted The Catholic Church with protecting these teachings for all of time.(contād)
Look in Acts 27
A group of people including Paul are on a ship and in troubleā¦Here is what Paul says has been Godās decreeā¦
Acts 27:21-25 KJV 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any manās life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
God is sovereign and has predestined this to occur. So, does that mean everyone just sits back and lets God do everything?? No, look what then happensā¦
Acts 27:30-31 KJV 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
If Godās decree is to come to fulfillment, the means by which it comes to pass must also take placeā¦He said - DON"T GET OUT OF THE BOAT!! We are told this many times throughout scripture. YOU MUST PERSEVERE!!..and those who are truly saved will. If not, then they, in fact and indeed, were not chosen by God from the foundation of the world. The warnings in scripture are exactly for that purpose - the keeping of the elect.
Romans 8:30 NAS95 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
But, in this passage in Acts 27, we see Godās sovereignty and manās responsibility working together - and God ordains bothā¦predestines both. At this point you could also consider the prophecies of Godā¦look how all of the circumstances worked together for Mary and Joseph to return to Bethlehem.
Ephesians 2:10 NAS95 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
In Hebrews 10:26-29ā¦what does sanctified mean in this caseā¦this has a wide meaning which can be noted in 1 Corinthians 7ā¦
1Corinthians 7:14 For the unbelieving husband is **sanctified **through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
You cannot make the conclusion you are makingā¦
What qualifier do we see in Hebrews 6??
Heb 6:9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.
10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
Falling away is not something to be expected of the electā¦
Hebrews 10:39 **But we are not of them **who draw back unto perdition; but of them that believe to the saving of the soul.
1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.
You know,it may be that all we are having is a semantics problem herre. if " faith has not reached its end until it demonstrates itself in a righteous lifeā then that is the same thing that Catholics are talking about when we say āwe are being saved, and will be savedā. Except, instead of using the word āfaithā we say āsalvationā, but it is the same concept. It is faith, working through love that does not reach itās end (salvation) until it demonstrates itself in a righteous life. What a great way to say it!James 2:14-24 NAS95 14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?
Can this KIND of faith save him???
17 Even so faith, if it has no works, is dead, being by itself.
Againā¦we are saved by living faith - faith that worksā¦NOT FAITH AND WORKS
18 But someone may well say, āYou have faith and I have works; show me your faith without the works, and I will show you my faith by my works.ā
We are speaking here only of the exhibition of faith - the characteristics of the faithā¦and so it continuesā¦
22 You see that faith was working with his works, and as a result of the works, faith was perfected;
It produces the godly fruit for which it was designed (Eph. 2:10). Just as a fruit tree has not fulfilled its goal until it bears fruit, so also faith has not reached its end until it demonstrates itself in a righteous life. That is the sense in which Abraham was justified by works.
Faith comes firstā¦then comes action as a fruit of the faithā¦A faith THAT works.
It is not, I think, so much the number of works as the quality of the work. For example, a paralyzed person whose opportunities for service may be limited can have a better quality of work than an able bodied person. Fortunately, Jesus already answered your question:By the wayā¦I would like to ask one question as wellā¦just how many works do I have to do?? Just an add-on to my previous posting.
I say the same thing for you, my friend.Those are all excellent examples of scripture that prove that there is only one God given understanding of salvation, and like the bible, like Christ himself, God intrusted The Catholic Church with protecting these teachings for all of time.
By the way, I donāt see any emphasis on certain words in my bible.
Seriously, reread those verses in light of what you have learn from the Catholic posters on this thread. Itās right there in front of you.