Hi legeorge, and thank you ALL … for all your kind replies. I have a medium to large collection of Catholic books all dated prior to 1962, some of them are truly treasures to behold. I make it a habit of wandering through used book stores, thrift stores, garage sales to search them out. One book in particular is Dr. Ludwig Ott … Fundamentals of Catholic Dogma with the Nihil Obstat and Imprimatur dated 1954 and my point is the Co-Redemptrix, Mediatrix and Advocate are explained very clearly; these teachings are nothing new. I myself remember learning all about them in grade school in the 40’s, 50’s and early 60’s.
I really don’t want to seem rude but after realizing the truth about JPII I have not paid much attention to his talking about this subject, since it seems to contradict his agenda to unite all denominations, it is my opinion that it might just be talk to pacify some of those followers who have devotion to Mary. Again these are truths the Catholic church has always believed and is really nothing new.
You might be interested in what the book says, therefore I will quote some of it now for you.
<<< Although Christ is the Sole Mediator between God and man since He alone, by His death on the Cross, fully reconciled mankind with God, this does not exclude a secondary mediatorship, subordinated to Christ. "To unite men to God perfectively appertains to Christ according to
2 Cor. V. 19. Therefore Christ alone is the perfect mediator between God and man, inasmuch as He reconciled mankind with God by His death … But there is nothing to prevent others in a certain way (secundum quid) from being called mediators between God and man, in so far as they, by preparing or serving (dispositive vel ministeraliter), co-operate in uniting men to God."
The Fathers called Mary the “Go-between”. A prayer ascribed to St. Ephrem says of her: “After the Mediator thou art the mediatrix of the whole world”. The title Mediatrix is attached to Mary in official Church documents also, for example, in the Bull “Ineffabilis” of Pope Pius IX (1854); in the Rosary Encyclicals “Adiutricem” and “Fidentem” (1940) of Pope Leo XIII (1895 and 1896); in the Encyclical “Ad diem illum” of Pope Pius X (1904). It has also been received into the Liturgy of the Church through the introduction of the Feast of Mary. Mariae Virginis omnium gratiarum Mediatricis (1921).
Mary is designated mediatrix of all graces in a double sense:
- Mary gave the Redeemer, the Source of all graces, to the world, and in this way she is the channel of all graces. (Sent. Certa.)
- Since Mary’s Assumption into Heaven no grace is conferred on man without her actual intercessory co-operation. (Sent,. Pia et probabilis). >>>>
The book goes on and on to explain Mary is the Mediatrix of all graces by her co-operation in the Incarnation. By her intercession in Heaven. If you are interested I could start another thread and just quote from this book, or you might try finding it on ebay or other internet sources.