- Name the Saints who went to a tattoo parlour.
- Name the moral theology manuals that say that tattooing is not sinful.
1st I do not have a tattoo so I don’t have a dog in this hunt so to speak.
Your china logic is flawed, once again it would condemn mortification of the flesh. You cannot say to me that it is acceptable to use a discipline on my back that can scar oneself and a tattoo which also makes a permanent mark are different. Furthermore you cannot define intent in every situation. It would be as silly as you accusing people who use a discipline as having a obsession with S&M sexual practices. In fact more people probably use things of that nature today for that twisted reason than an imitation of Christs scourging.
I will agree though that Tattoos should be private so much as a person who scourges his back should not walk around with his shirt off.
I did not dismiss your priest, his arguments seem to work, but he did not examine them thoroughly enough to my satisfaction to take him at his word. I would rather imitate the Saint I found than imitate your scholar.
Catholic Catechism does not agree with these opinions. Nor does the history of the church. We can agree that vanity is a sin, we can agree that mutilation is a sin, we can agree that selfishness is a sin.
But a Tattoo that is not vain, that is not mutilation and is not selfish would therefore not be a sin.
Here is a deacon who condemns tattooing but also adds an *
“He said that body art as a form of adornment that is ordered to the ultimate good of the person and to humanity**** can be morally permissible** if it observes modesty and avoids vanity** — and if it respects the fundamental integrity of the human person, including the integrity of the body.”
You know what is really funny though for every priest you find that condemns it you can find one that says its okay but with criteria. ** It depends on who you talk to**
What we do agree on is that our bodies are not our property. What I fail to understand is why you are so in love with your original form of your body that you would
not brand yourself as one of the lords flock. Are you asserting that we must love the original form of our body more than an exterior devotion to God? Is not a tattoo of a cross an exterior devotion to God if done so with that holy intent?
A man who chastises his body is sinning when it is selfish, when it is vain, when everyone knows about, when he does it for pride. But when he does it for sacrifice, for love, for Gods greater glory it is not wrong. ** Due to the history of Cross Tattoos that has already been stated it is more traditional than your opinion. (Early Christians, Coptic’s, Crusaders). I assert that it is even holier to do so than not.**
However I would assert that if a man did it this way it would be acceptable (St Alphonsus would back me up here read the 12 steps to holiness chapter on mortification)
- It was private
- It was a mark of holiness for love of god
- It was painful and he offered the pain to god
- It was done with permission from a spiritual director.
- It was a mark of penance or an acknowledgment of sin.
I am actually a huge fan of St Alphonsus and if you can show me where he condemns it I would be very interested.
By the way the burden of proof is on you. I don’t have to prove anything with moral theology books because the Church is mute on tattooing just not on excessive tattooing. It is mute on Tattooing just not on excessive tattooing. The church also condemns being drunk but not alcohol.