**IV. “YOU SHALL NOT MAKE FOR YOURSELF A GRAVEN IMAGE . . .” **
2129 **The divine injunction included the prohibition of every representation of God by the hand of man. Deuteronomy explains: "Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure. . . . "66 It is the absolutely transcendent God who revealed himself to Israel. “He is the all,” but at the same time "he is greater than all his works."67 He is "the author of beauty."68 **
2130 Nevertheless, already in the Old Testament, **God **ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.69
2131 Basing itself on the mystery of the incarnate Word, **the seventh ecumenical council at Nicaea (787) justified against the iconoclasts the veneration of icons - of Christ, but also of the Mother of God, the angels, and all the saints. By becoming incarnate, the Son of God introduced a new “economy” of images. **
2132 The Christian veneration of images is not contrary to the first commandment which proscribes idols. Indeed, “the honor rendered to an image passes to its prototype,” and "whoever venerates an image venerates the person portrayed in it."70 The honor paid to sacred images is a “respectful veneration,” not the adoration due to God alone:
Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.71
2138 **Superstition is a departure from the worship that we give to the true God. It is manifested in idolatry, as well as in various forms of divination and magic. **
2139 **Tempting God in words or deeds, sacrilege, and *simony **are sins of irreligion forbidden by the first commandment.
(See indulgences and penance)
2141 The veneration of sacred images is based on the mystery of the Incarnation of the Word of God. It is not contrary to the first commandment.
vatican.va/archive/catechism/p3s2c1a1.htm#I
Why does the Catholic church presume to change the Word of God? There is nothing in the Bible that says God changed his mind on graven images.
Exodus 20:4-5
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Matthew 4:9-10 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Matthew 22:37-40** Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.**
Romans 1 is another good example.
Romans 1:20-23 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
So there is no change of mind. Graven images are an abomination to God and always have been.