P
ProVobis
Guest
Why poor? My television’s running downstairs while I do housework upstairs. Should I hire a maid so I could watch the boob tube with you?I guess a poor excuse is better than none.
Why poor? My television’s running downstairs while I do housework upstairs. Should I hire a maid so I could watch the boob tube with you?I guess a poor excuse is better than none.
The solution is easy. Put a TV upstairs… Where is all of this taking us?Why poor? My television’s running downstairs while I do housework upstairs. Should I hire a maid so I could watch the boob tube with you?![]()
That is true, but once they got going with it, there was no stop. But that’s what happens when you relax rules. When they increased the speed limit from 40 to 50 mph in my area, the police disappeared as well.In his indult, he even stated that most of the bishops polled, were against this move. He stated in his own indult his preference for recieving on the toungue.
Hopefully taking us to where we throw all our TV sets out the window. We can get just as much or more propaganda on internet.The solution is easy. Put a TV upstairs… Where is all of this taking us?
Prayers & blessings
Deacon Ed B
You got that right. But I do love to watch Fox news.Hopefully taking us to where we throw all our TV sets out the window. We can get just as much or more propaganda on internet.![]()
Not yet. I only get one periodical. Three guesses which one. (Hint: read the top header here.) I have been a subscriber for over ten years, since I have been Catholic.Have you (or do you} read the New Oxford Review? Unfortunately they got suckered into the Iraq War discussions and it has perhaps lost them a lot of subscibers.
Do you have EWTN? They’re going to repeat the mass this evening. They covered it very well, without the nonsense of the secular stations.I didn’t watch but I listened and all they were talking about on CNN were priest abuses.
John Allen was the commentator on CNN. I think you will agree with me he’s pretty fair, wouldn’t you?Do you have EWTN?
How dare you equate the Catholic Mass with a Protestant service. And I like how you railroad Aquinas into agreeing with you when, conveniently for you, he’s not here now and thus can’t challenge your base attacks on the Ordinary Form of the Roman Missal.The great Saints and Popes loved traditional Latin Mass and the Magisterium. They would be in the front lines battling all this modernism. If Thomas Aquinas walked into a moder Catholic Mass he would have a heart attack or wonder what was that Protestant service.
Well, then, many here can pick up where he left off. No problem.How dare you equate the Catholic Mass with a Protestant service. And I like how you railroad Aquinas into agreeing with you when, conveniently for you, he’s not here now and thus can’t challenge your base attacks on the Ordinary Form of the Roman Missal.
It is interesting that you cannot refute anything I said so you go for a attack on my “bitterness”.Saint Rafael
You sound like a very angry person whose idea of the Church is devoid of all joy and love.
Here was an opportunity for all American Catholics to celebrate their faith and rejoice that our faith is being proclaimedd not only before our compatriots, but also to the world and you have no sense of joy over that fact.
You’re stuck on your rules and not on the faith of the Church.
You’ve spent most of today and yesterday condemming this and that, judging this pope or that one.
Telling everyone what the Pope should be doing.
It’s a pity to see someone with such a sad spirit.
Is Catholicism really where you want to be?
JR![]()
IndeedWell, then, many here can pick up where he left off. No problem.
Cmon, though, you surely must have read comparisons of the New Mass with Lutheran, Calvanists, and other forms of worship before though, haven’t you? It shouldn’t be THAT daring.
Actually many of these points were brought up at the Synod of Pistoia in 1786 and were flatly rejected by the Vatican.IndeedLook at the writings of the Protestant revolutionaries.
They hated that the Mass was a sacrafice because they didn’t believe in it.
They wanted a liturgical service that was communal. They wanted to celebrate it as a meal.
Look at their demands:
The priest should face the people.
There is no fundamental difference between priesthood and laity.
Communion in the hand
No kneeling
No altar rails
Communion under two species
service in the vernacular
I would strongly recommend against making assumptions and it’s an interesting statement that you said, “my bitterness.” I said that you sounded angry. You made the Freudian slip and owened the bitterness.It is interesting that you cannot refute anything I said so you go for a attack on my “bitterness”.
No one is asking you to leave it. I asked the question if you are sure this is where you belong, because you said in a previous post that you find nothing good about the Church.Fist of all that is nonsense. I love Catholicism with a passion. To leave the one true Church of Jesus would be to damn myself to eternal destruction.
I have never seen a saint claim that the know how the story ends. All of the saints have professed faith in God’s love and mercy and pray that it will come soon. You claim to knowing that this is coming this century is contrary to what the scriptures say, “No one knows the day nor the hour.”I am not bitter because I know how the story ends. I know the promise of Mary and the restoration is coming this century and I hope to see it barring any worldwide chastisement from God. Joy and peace come from the true peace of Christ which I enjoy.
Knowledge cannot replace love, especially love toward all people. Those great men and women who came before us loved truth so much that they also saw hunger, discrimination, injustice, families in crisis, abandoned youth, the value of prayer and discernment, the value of contemplation and solitude. Why don’t you start a thread on these truths and how to pray, how to listen to the Spirit, how to serve Christ in the poorest of the poor.I believe in truth and I love truth. I believe in objective truth. I cannot in my conscience ignore what is error and wrong. I will aswer to God one day and I must be honest because of my knowledge of Church history, tradition, and the magisterium.
St. Francis said that faith is not about what we want. It’s about embracing the cross and prayer.**I want **the Pope to be like the Popes throught Church history guiding and protecting truth, dogma, and doctrine. What you call rules are the infallible truths of religion and the laws of God.
There is no doctrine against visiting a synogogue. The reason it was never done was because of the antagonism between the two groups. By the way, John XXIII invited the Jews to Vatican II and he is now on the fast track to canonization.The fact is that the Pope has done things contrary to the Catholic faith and tradition. The faith and magisterium are more important than the individuals in office. There is a doctrinal reason and truth why 263 Popes did not step into a Jewish synogogue before Popes JP II and BXVI.
What makes any rational person uncomfortable is that you are playing the role of Satan. You are divinding the Church into two. Fortunately, the gates of hell shall not prevail against the Church or against Peter.What makes Novus Ordo Catholics uncomfortable is that it cannot be denied anymore that there are two religions in the Church. The true Catholic religion and the false religion of Vatican II and modernism that entredafter VII.
I’m going to begin with the end of your post. I agree that all abuses must stop. But not everything is an abuse. Some elements have the approval of the local bishop, the Bishop’s Conference or the Holy See.I must apologize maybe its my protestant roots here, but how does any of the NO changes invalidate the mass? If it does what about the EO divine liturgy? What about masses before there were tabernacles to be moved? What about when Christ instituted the Sacrament? Are they all invalid atrocities?
Why did Jerome translate Scripture into Latin? Because Latin was becoming a popular vernacular language. And you are upset about altar girls? Are women so inferior that they should have nothing to do with celebrating the Eucharist? Early in the Church women were Deacons. Mary Magdalen sat at Christ feet. Jesus dared to talk to women when the Rabbis wouldn’t. Shouldn’t the Church reflect Her Master?
I am amazed because this whole post, no offense intended to anyone, sounds like a protestant group arguing over the baptism of the Holy Ghost. If the Pope has the Keys of the Kingdom and any of them approved the NO then it is the Ordinary form of the mass. It now has God’s approval, but the abuses do not and must be stopped or I fear St. Raffeil is right there could be another break in the Church. That is sad.
The Protestants wanted these things exclusively. The Church however has emphasized the communal aspect but not to the exclusion of the sacrificial aspect. Mass is both a sacrifice and a banquet*; both an offering to God and something of which we partake and which imparts grace to us. It is a communal meal, but it is also (contrary to the “Reformers”) an unbloody re-presentation in time of the eternal Sacrifice of Calvary. The ironic thing is that even as you accuse the OF of being influenced by Protestantism you are yourself indulging in a Protestant-esque dichotomic “either/or” style of argumentation. There is no reason whatsoever to reject either of the dual dimensions of the Mass.IndeedLook at the writings of the Protestant revolutionaries.
They hated that the Mass was a sacrafice because they didn’t believe in it.
They wanted a liturgical service that was communal. They wanted to celebrate it as a meal.
I would like to know exactly how this is Protestant (besides the guilt-by-association argument that it was proposed by Protestants).Look at their demands:
The priest should face the people.
Straw man. Nowhere does the Church teach this.There is no fundamental difference between priesthood and laity.
Was St. Basil Protestant?Communion in the hand
Source (emphasis mine)It is needless to point out that for anyone in times of persecution to be compelled to take the communion in his own hand without the presence of a priest or minister is not a serious offence, as long custom sanctions this practice from the facts themselves. All the solitaries in the desert, where there is no priest, take the communion themselves, keeping communion at home. And at Alexandria and in Egypt, each one of the laity, for the most part, keeps the communion, at his own house, and participates in it when he likes. For when once the priest has completed the offering, and given it, the recipient, participating in it each time as entire, is bound to believe that he properly takes and receives it from the giver. And even in the church, when the priest gives the portion, the recipient takes it with complete power over it, and so lifts it to his lips with his own hand. It has the same validity whether one portion or several portions are received from the priest at the same time.
Source (Chapter 13) (emphasis mine)Let us draw near to it with an ardent desire, and with our hands held in the form of the cross let us receive the body of the Crucified One: and let us apply our eyes and lips and brows and partake of the divine coal, in order that the fire of the longing, that is in us, with the additional heat derived from the coal may utterly consume our sins and illumine our hearts, and that we may be inflamed and deified by the participation in the divine fire.
Another straw man. Where was kneeling prohibited after Vatican II?No kneeling
This hardly Protestantizes the OF. Like I asked before, where were the altar rails in the early Church? If they were not found in the early Church, true this is not in itself a reason to get rid of them (that would be antiquarianism), but at the same time it should make one think twice about attributing the removal of the rails to an exclusively Protestant influence, no?No altar rails
Again, look to the early Church and you’ll find that this was not a Protestant practice to begin with.Communion under two species
Well, (you guessed it) the early Church did this as well. Aramaic and Greek were the vernacular in the first couple centuries. Later on when Latin was introduced it was the predominant common language and remained so for centuries until the evolution of the Romance languages. And besides, Pope Pius XII himself, in Mediator Dei, wrote:service in the vernacular
Source
- The use of the Latin language, customary in a considerable portion of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth. In spite of this, the use of the mother tongue in connection with several of the rites may be of much advantage to the people. But the Apostolic See alone is empowered to grant this permission. It is forbidden, therefore, to take any action whatever of this nature without having requested and obtained such consent, since the sacred liturgy, as We have said, is entirely subject to the discretion and approval of the Holy See.
JR, Be at peace. I hope you realized I was joking. At a quick glance it just looked funny to say a priest isn’t religious. I know what you were saying. It was just really funny.I know friars are not monks. I’m a Franciscan. I was not trying to identify all the forms of religious life. I was trying to say that we have to be careful on how we look at secular/diocesan priests and not expect them to live the religious live, because they are not called to such a life.
…
I hope this clarifies why I didn’t go into the breakdown of religious life. Religious life is not the topic of this thread. There is a thread on secular priests and religious on Sacraments and Liturgy.
Thanks
JR![]()