P
prayerrider
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I’m guessing he meant the activity itself?
You seem to know more about the origins of sexual orientation than most scientists do. So, does Catholic theology have something to say about environmental factors inside or outside the womb that Fr. Martin should have known about? That sounds more like a scientific issue than a theological one.Fr Martin also goes around saying on Twitter that gay people are created by God that way - which is NOT true. God does not create people gay, blind, deaf; He doesn’t give them cancer, diabetes, Down Syndrome, etc.
All of these things are a result of environmental factors inside or/and outside the womb - caused by the Fall.
Fr Martin should know this, but he’s more dedicated to his liberal ideology than to orthodox Catholic theology.
No, please provide an exact phrase.I would change disordered to something like not morally ordered or something like that. Means the same thing but the extra word adds context clues for those who are unfamiliar.
Changing it to “differently ordered” would be a huge mistake and introduce even more confusionAll we need to do is explain what “disordered” means in context then, yes?
Anyway, the change being pushed by an unnamed celebrity Catholic author and others is to “differently ordered.” And that, opens the box.
Or, according to another author:Aquinas asserts that females are inherently subordinate to males and that this “subjection existed even before sin.” Female subordination, for Aquinas, is not a result of the fall, but part of the created order. Such female subordination, he argues, is actually “for their own benefit and good.”
Following Aristotelian logic, Thomas adds that without female subordination, “good order would have been lacking in the human family if some were not governed by others wiser than themselves. So by such a subjection woman is naturally subject to man, because in man the discretion of reason predominates.
In several passages in the Summa Theologiae and elsewhere, Thomas Aquinas asserts that the inferiority of women lies not just in bodily strength but in force of intellect. To top this off, he maintains that feminine intellectual inferiority actually contributes to the order and beauty of the universe.
To begin to understand his position, we must ask why Aquinas thinks women intellectually inferior in the first place. Scripture is likely his first guide. St. Paul says in 1 Corinthians 11:10 that “man was not created for the sake of woman, but woman was created for the sake of man.” This passage echoes Genesis 2:18,19: “It is not good that the man should be alone. I will give him a helpmate.” Aquinas reasons from these scriptural passages that when one thing exists for the sake of another, it is inferior to that other. Other passages indicate more clearly that the intelligence is the seat of woman’s divinely ordained inferiority. When in 1 Corinthians 11:3 St. Paul says that “man is the head of woman,” and in Ephesians 5:22 that “a husband is the head of his wife,” Aquinas takes it as evident that if men are meant to rule, it can only be by virtue of intellectual superiority.
Catholic Theology says that God made man in His image.So, does Catholic theology have something to say about environmental factors inside or outside the womb that Fr. Martin should have known about? That sounds more like a scientific issue than a theological one.
Without mutations, there would be no evolution or change in humans or other species. Without genetic mutations, we would only have one color or eyes. And Instead of having horses and zebras and donkeys, we’d have only one species in what is now the Equidae or horse family. And instead of having lions and tigers and leopards and jaguars and various kinds of house cats, we’d only have one species in the Felidae or cat family. It seems that God’s creation would be rather dull without genetic mutations to make it into the amazingly diverse creation that it is.I believe mutation happens due to environmental factors, inside or outside the womb and inside or outside the cell.
But I don’t believe they are direct actions by God.
Not exactly.So, are you saying that someone can’t claim that their blue eyes are the way that God created them?
The book is less of the issue. It’s what he says on Twitter, interviews, and in his magazine that’s really the issue.Who among the book critics here has actually read Building A Bridge? It’s not as controversial as you make it out to be. Many gays were disappointed that it didn’t push their agenda.
The Catechism specifically says “Its psychological genesis remains largely unexplained.” (#2357) .You seem to know more about the origins of sexual orientation than most scientists do. So, does Catholic theology have something to say about environmental factors inside or outside the womb that Fr. Martin should have known about?
Define judge…b/c the Bible says differentlyFirst and foremost, it is not up to us to judge others in any matter. That is left to God.
new testamentOld Testament or New Testament?
Great article here with lots of examples of how we are to judgeOut of curiosity, does someone who is in a state of grace have the ability to judge someone who is not? Or is the act of judging necessarily precluded from good Christians?