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friardchips
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Sorry to hear you have no Tylenol in your medicine cabinet. Or even a medicine cabinet![]()
Sorry to hear you have no Tylenol in your medicine cabinet. Or even a medicine cabinet![]()
Good evening Friardchips. Actually, there is no such thing as the Hindu religion. Hinduism is a term conferred by westerners in the 18th century upon the many and diverse religious and spiritual practices of the people who inhabit the Indian Subcontinent. Among these, not all practice yoga. Among those who do, there are six branches, and of these, I believe you are referring to doing postures, which is referred to as Hatha Yoga. Meditation is called Raja Yoga and prayer or devotion is done in what is called Bhakti Yoga, but Raja Yoga can also be seen as a form of prayer. Jnana Yoga is intellect and wisdom, which includes study of scriptures, Karma Yoga is the yogic equivalent of what Buddhists call right action, or doing good deeds, and Tantra Yoga deals with ritual. I should note that these are all condensed and oversimplified characterizations of these practices, but I have presented them in this way in order to fit the flow of conversation.Again, does the Hindu religion have any form of praying, other than Yoga?![]()
Hi there!Good evening Friardchips.
Actually, there is no such thing as the Hindu religion. Hinduism is a term conferred by westerners in the 18th century upon the many and diverse religious and spiritual practices of the people who inhabit the Indian Subcontinent. Among these, not all practice yoga. Among those who do, there are six branches, and of these, I believe you are referring to doing postures, which is referred to as Hatha Yoga. Meditation is called Raja Yoga and prayer or devotion is done in what is called Bhakti Yoga, but Raja Yoga can also be seen as a form of prayer. Jnana Yoga is intellect and wisdom, which includes study of scriptures, Karma Yoga is the yogic equivalent of what Buddhists call right action, or doing good deeds, and Tantra Yoga deals with ritual. I should note that these are all condensed and oversimplified characterizations of these practices, but I have presented them in this way in order to fit the flow of conversation.
There is no one set God that any of these practices vector on. It is believed that these can be practiced as a means of union with whatever it is a person worships, albeit most âHinduâ scriptures that pertain to yoga come from the Mahabharata, which deals with the Avatars of Vishnu, and among whom Krishna is the incarnation of God who teaches about yogic practices in the section or book called the Bhagavad Gita. The actual âBibleâ of yogic practices was written quite a bit later by Patanjali.
Informative post, thank you! So the different forms of Yoga represent the various elements that make up what they see as the higher intellect, so if one was reaching for say wisdom, as youâve mentioned, then theyâd pray a specific variant of Yoga? Hence, the âdeitiesâ side of things - they are the target characters to whom people approach in each separate branch of, letâs say Hinduism, for easinessâ sake, e.g:- Vishnu or Krishna etcâŚeven though that deity for that particular strength is not an overall god or goddess? And yet Yoga is in a sense quite a generic term because it is the way eastern practices generally pray in a very widespread area amongst many peoples, as opposed to being a facet of one religion?All the best,
Gary
Good evening Friardchips: Most yoga poses replicate the movement of things found in nature, and being that humans are found in nature, there is an algorithmic synthesis between the natural behavior being replicated and the physical benefits sought from the movement. Some poses are meant to build strength and some build on flexibility, and so on.There is an example that I think makes clear what Iâm thinking here. You know hand shapes people make to sign to deaf people. For me, Yoga represents communication symbols that instead of oneâs hand forming to make the symbols one is using the whole body.
With regard to Christians being pulled away by yoga, I think Christians are pulled away for a variety of reasons, foremost among them (I would think) is that they were looking for something else in the first place. As for advertising, it is my observation that it is often used to characterize things in a given way in order to sell something. For instance, its arts and practices could be employed to promote ideas about what other people do.These have been used to worship false gods and demonic presences behind reincarnation-psychology and are probably recognised in Satanâs domain as such, which also explains why there are many reports of Christians being pulled away from their religion once taking up Yoga after innocently rejecting in intention the spirituality side of things. Having been involved in advertising I know about communication and the power of symbols.
Good evening Friardchips: Actually, I think if someone were to be reaching for knowledge from a yogic approach, they would study. Prayer would be more of a means of connecting with God.So the different forms of Yoga represent the various elements that make up what they see as the higher intellect, so if one was reaching for say wisdom, as youâve mentioned, then theyâd pray a specific variant of Yoga?
Westerners get confused by the use of the term âgodsâ in Hinduism. The core of Vedic philosophy is pantheistic, wherein there is one God who is in turn expressed in all things. Whether it is in the form of a person, a bird, a rock, a tree, the sun, the moon or some god or another, at their core they are all God. You mention Krishna. In the Hindu scripture âThe Song of Godâ Krishna says that no matter who or what you worship, they are all in fact him.Hence, the âdeitiesâ side of things - they are the target characters to whom people approach in each separate branch of, letâs say Hinduism, for easinessâ sake, e.g:- Vishnu or Krishna etcâŚeven though that deity for that particular strength is not an overall god or goddess?
Yoga has it roots in Hinduism (as we call it), however, the branches of yoga could be and are applied to any religion, whether practitioners of those religions are aware of it or not. The branches are simply exercise, meditation/prayer, devotion, study of scripture, good works and ritual, (or Hatha, Raja, Bhakti, Jnana, Karma and Tantra).And yet Yoga is in a sense quite a generic term because it is the way eastern practices generally pray in a very widespread area amongst many peoples, as opposed to being a facet of one religion?
I am not at all familiar with the Mayan culture, but I am thinking of perhaps exploring it someday. As a disclaimer, I donât in fact know a lot about anything. For everything I think I come to know, it only creates another hundred new things I donât know.Also, seeing as you seem to know quite a lot, do you know please where the âMayanâ energy-source belief fits into the practices, if it does? And the story of Gilgamesh and how it fits in with Eastern spirituality ( I reckon about 500-800BC is the date for that particular story)?
I can say that Hindus do in fact think that the universe was created by God, but they call him Brahman, but similar to us, Brahman is part of a Holy Trinity, although they came to use that term thousands of years before we did.I wonder if these ancient peoples believed that any of these energy sources / characters / gods and goddesses created the Universe or whether the people did not or maybe could not comprehend anything outside of time.
So yoga to connect, then the study. Makes sense.From Friardchips:
Good evening Friardchips: Actually, I think if someone were to be reaching for knowledge from a yogic approach, they would study. Prayer would be more of a means of connecting with God.
Interesting.Westerners get confused by the use of the term âgodsâ in Hinduism. The core of Vedic philosophy is pantheistic, wherein there is one God who is in turn expressed in all things. Whether it is in the form of a person, a bird, a rock, a tree, the sun, the moon or some god or another, at their core they are all God. You mention Krishna. In the Hindu scripture âThe Song of Godâ Krishna says that no matter who or what you worship, they are all in fact him.
So a Yoga exercise could be the reading of Scripture? Is this western Church Yoga or original Eastern Yoga? Iâm not being facetious, but do they study in certain positions also or is that before then, to connect. So theyâd do a position to connect and then do the study, or if another version, do good works?Yoga has it roots in Hinduism (as we call it), however, the branches of yoga could be and are applied to any religion, whether practitioners of those religions are aware of it or not. The branches are simply exercise, meditation/prayer, devotion, study of scripture, good works and ritual, (or Hatha, Raja, Bhakti, Jnana, Karma and Tantra).
Donât let that stop you!I am not at all familiar with the Mayan culture, but I am thinking of perhaps exploring it someday. As a disclaimer, I donât in fact know a lot about anything. For everything I think I come to know, it only creates another hundred new things I donât know.
I can say that Hindus do in fact think that the universe was created by God, but they call him Brahman, but similar to us, Brahman is part of a Holy Trinity, although they came to use that term thousands of years before we did.
All things came to be through Christ and so all must return. This is why the Church tries to see the reaching for God in other religions, to seek out the truths within. Where does the belief in reincarnation come in then or is that a confusion? See, itâs the âconnectingâ part I see as a problem here. I suppose when we pray to God there is a connection of sorts but I think that is an inappropriate way for religious people to describe prayer to God. Connection sounds very automatic, like Broadband. If that is how some Eastern spiritualists view praying to God then where is the humble approach? A connection sounds too much like a certain celebrity appearing in the U.S and stating âthere are various ways to tap into the Almightyâ. God is three persons in one not an electrical power-point. Maybe there is a difference of thought there. Being a Christian I believe that the fullness of all lesser truths are in Christ so I donât think that all more obscure elements are evil necessarily in other forms of worship, people mean well, but just not receiving the healing that Christ in all fullness can bring - that is an objective point of view not a criticism I wish to add. I think the Christian has a duty to wish to share rather than look down, because if that is the case, then can we say we are Christian, so recognising the good in and how it could fit in is certainly loving. Not sure about participation in the connecting though.All the best,
Gary
Or yoga may be either here nor there with all that for some people like myself and itâs a good stretch video to compliment plymetrics and core strengtheningâŚThe main issue seems to be that distinction between our effort which enables or opens us more fully to the Holy Spirit and any effort to force or control the Holy Spirit. There are many things we can do to better connect to God, like receiving the sacraments, fasting, reading scripture and the many methods of prayer. Can we also include yoga? But do they influence God or us? Or both?
We are called to participate in this relationship and not just be passive.
This attempt: ââŚand any effort to force or control the Holy Spirit.â is the result of this: ââŚmany things we can do to better connect to GodâŚâ. I also question these three words: ââŚconnect to God.â As I put forward, He is not a power-point to connect to, like an object power-source, God is three persons in one God to either talk to, to be with, be in the presence of, or listen to. I canât be in a relationship with a battery but I can with God. The Sacraments arenât there to tap into, to connect to, Jesus is there to heal us, to reign in our hearts and guide us as the Shepherd of the flock. I agree with what you said about being âopenâ though, so we can be guided. What does connection bring, results for feeling consistently consoled? We donât influence God. He gives us what we need, when He knows we need it. We are called to participate, true, but in the knowledge Christ shares with us not partaking in spirituality where Jesus hasnât walked the earth and told us all about how to practice it. With the Holy Spirit in the Bible we have a teacher, The teacher. Who is the authority on Yoga? Where does the knowledge stem from? We have the faith that is handed down to us and how to practice it, so why do Christians need to look for extra results? Christ came to offer love to all, but did He place Himself in amongst writings from other religions or did He complete the Hebrew Scriptures to offer Himself to mankind through that history of worship. There are truths in these other ones no doubt that suggest shades of Him but it is the history of the Jewish people that is our ancestry. When we understand that we can go out and share our faith but I donât think that means partaking of all practices outside of the Catholic Church which can be sacrificing our own integrity and risking watering our own understanding.The main issue seems to be that distinction between our effort which enables or opens us more fully to the Holy Spirit and any effort to force or control the Holy Spirit. There are many things we can do to better connect to God, like receiving the sacraments, fasting, reading scripture and the many methods of prayer. Can we also include yoga? But do they influence God or us? Or both?
We are called to participate in this relationship and not just be passive.
How did you first find out about it?Or yoga may be either here nor there with all that for some people like myself and itâs a good stretch video to compliment plymetrics and core strengtheningâŚ
Ymca class my wife wanted to do as a little couple thing. Apparently a forbidden apple wasnât availableHow did you first find out about it?
Thank you for sharing that.Ymca class my wife wanted to do as a little couple thing. Apparently a forbidden apple wasnât available
An interesting side-note: it wasnât an âappleâ as we know it, that the Bible mentioned, but it came to be associated with âan appleâ in English because the word for âfruitâ in many Indo-European is the same word as âappleâ. Most fruits were name ___-appel, example - banana - was appel of paradise, orange - orangappel, etc⌠along with this, in Latin mÄlum (an apple) and mÄlum (an evil)Ymca class my wife wanted to do as a little couple thing. Apparently a forbidden apple wasnât available
Eating forbidden fruit from the tree of knowledge is actually a great example in this thread!An interesting side-note: it wasnât an âappleâ as we know it, that the Bible mentioned, but it came to be associated with âan appleâ in English because the word for âfruitâ in many Indo-European is the same word as âappleâ. Most fruits were name ___-appel, example - banana - was appel of paradise, orange - orangappel, etc⌠along with this, in Latin mÄlum (an apple) and mÄlum (an evil)
Thatâs why I used it. Only nobody has forbidden westernized yogaEating forbidden fruit from the tree of knowledge is actually a great example in this thread!![]()
Probably only because to outline every practice that might be considered cult practice would be very time-consuming. The CCC has lots on New Age and although it doesnât mention Yoga it is pretty common sense to see how the practice of Yoga might come under that banner if one is to read the whole section. I imagine that many would hold the same opinion as you - that to bring Christ into the framework instead of whoever/whatever, is enough, but as has been repeatedly put to posters before: does intention not have to be educated?; who has the authority to teach Yoga - did Christ teach Yoga, did He give us instructions, did the Saints for they must have known about Yoga if it is a widespread Eastern practice that has been going for longer than Christianity, did St. John of the Cross?; these Yoga teachers - where do they get their knowledge and how do they know what is beyond the physical realm?; if yoga is a form of connecting then doesnât this means communication of sorts with or without the spirituality?; if demons are used to being tapped into via Yoga then why are they going to disregard this worship all of a sudden in the West and simultaneously why do people ignore the dangers to do with the psychological trap of so-called reincarnation?; what is wrong with exercise without going into Yoga?; what is wrong on the spirituality side of things with praying the meditation we have been taught or learnt as Christians? (as one person said recently, âOne would think people are more worried about gaining happiness in this life than they are life eternalâ.Thatâs why I used it. Only nobody has forbidden westernized yoga
Thanks for these, just watched them.