Medieval spiritual writers did indeed warn against “curiosity,” as did the Apostles. There is a kind of curiosity that is motivated by pride, for sure.
Thank you for your response.
To your first paragraph, curiosity isn’t necessarily always driven by pride, but can lead to “unknowns”.
But a genuine love of truth and beauty and a desire to search these things out are as necessary to us as food and air and water. To kill that is to do the work of Hell.
A bit strong. We are to
discern the spirits and
work out our salvation. Bit like I’m trying to do on here! *‘Truth and beauty’ *are GOOD so a valid point which raises the exact reason why one does not admonish other belief systems, even if in the light of Christian Revelation, in which we understand that
our teaching is complete - the fulfilment of Truth and Beauty as lived out in the NT. I would suggest that it is the work of Hell which attempts to lead us away from Scripture and the Church; or our curiosity, which can lead to Hell. Now Pope Francis advised Christians to “
not seek spiritual answers in Yoga”; however, there is room for investigation into these practices, but this is a far cry from practicing them.
As I have pointed out before, spiritual danger is not amoral. We expose ourselves to spiritual danger by pride, lack of charity, a failure to pray and practice works of piety that nurture virtuous habits, and above all by looking away from Christ to our own righteousness. Perhaps the most deadly thing we can do is to exalt ourselves over others. That will let demons in very quickly. This is all traditional, basic Christian piety I’m holding forth here.
I agree with all of the above apart from ‘spiritual danger is not amoral’. I answered this already in my previous post. I do wonder whether not discerning the spirits could be regarded as putting oneself in a near occasion of sin. I am guessing here, btw.
In light of these ancient and undisputed truths, your concerns about a sort of amoral spiritual contagion supposedly gaining a foothold in us because of a sincere desire to seek out elements of goodness in other religions (elements that the Church clearly affirms exist) seem highly misguided. Indeed, such an attitude of suspicion and superiority toward other religions is itself extremely spiritually dangerous.
I haven’t done as such what I am being accused of here. You will see this if you read my post again. This thread is not about Hindus practicing their religious beliefs, it is about Yoga from a
Catholic perspective. Before I was to undergo such a venture I would certainly seek the advice of priests as to whether it was necessary to my spiritual progress to undertake new practices of worship which are historically non-Christian and connected, seemingly life and limb, to non-Christian Eastern religious worship.
By that argument the root of Christianity–and specifically of Catholicism–must be very unsound indeed.
We are talking about the GOOD root so I have no idea what you mean and do not recognise this statement as coherent (?!)
And his followers have frequently committed great evil in that “specific name,” particularly when they were most certain that their love of God required them to condemn and look down on others.
Again, I have no idea what you mean. The foundation of the Church *is *the blood of martyrs. There were times in which the Church thought it necessary to defend itself against attacks from various directions for the sake of survival. If members within the Church (which is a sacrament) went about this in an aggressive way then it is the fault of those particular members as opposed to the Church herself. The Roman Catholic Church is founded on solid Rock, rooted on GOOD.
So if you care about root and fruits, you have to take this seriously.
Oh, I am quite sure that the Church is rooted on GOOD, thank you.
I don’t dispute this. No one is trying to play down the particularity of Christianity on this thread, as far as I can see.
Again, I don’t know what this is referring to.
Actually chastity is one of the “yamas”–the ascetic commitments that are traditionally required before even beginning to practice yoga. This is one of the many places where the watered-down Western “it’s just exercise” or vaguely New-Agey forms of yoga are actually less compatible with Christianity than the traditional Hindu practice is.
Yes, in some forms of tantric Hinduism yoga is used in connection with specific kinds of sexual practices to transcend normal awareness and attain enlightenment. But these are minority practices and very far from characteristic.
The two areas underlined in this paragraph highlights the context in my previous post regarding ‘strands’ - strands of Yoga are seemingly not compatible with one another. The practices argue amongst themselves, and we know, that a house which is divided against itself cannot stand.
There are no mistruths in Catholic doctrines or dogmas. They lead to the praise of the GOOD root.
Thanks for your time.
F.C.