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Portrait
Guest
F.A.O. ARANINSKI]
Dear Araninski,
Cordial greatings and thankyou kindly for your response to my post above.
The fact that the Jews always accepted the Old Testament as inspired, and that many Christians have also accepted both Old and New Testaments for so many centuries, does indeed argue to the truth of their inspiration. Such a conviction indicates more than mere human infulence. Nevertheless, it is an insufficient proof per se.
Whilst all Christians (Catholic and Protestant) are fully persuaded that our Saviour’s Advent is unmistakeably predicted in the O.T. Scriptures, this fact would not be acknowledged by the Jews as well as many others. Therefore, the argument from messianic prophecy is not a cogent one, at least not for many non-Christians at any rate. Nevertheless, I would concede that it is a valid *secondary *evidence and certainly has its place in the Christian apologetic.
We are of course dependent upon the biblical record for our knowledge that God communicated with Moses through the burning bush and issued to him the Ten Commandments, that Israel was chosen to be the “apple of His eye” and for prophecy relating to the first Advent etc., but, alas, this does not prove the inspiration and authority of Sacred Scripture conclusively.
As most people know there were extra-biblical holy writings of the Jews and the early Christians that were not selected to be included in the canon of Sacred Scripture. Who decided which books went in? Who decided which ones were inspired and which were not? The same people that used the Scriptures, prayed the Scriptures and learned the Scriptures actually selected which writings should go into the bible. By the end of the first century after Christ the Jews made their final decision about which of their writings were to comprise of the O.T. By the year 130 the early Christians were unanimous in accepting the four Gospels and the thirteen Epistles of St. Paul as Scripture. By 170 the Church leaders had put these writings on the same level as the O.T., and within another two hundred years - by the year 369 we have the first list of the same N.T. books that we all agree on. Then in 382 at the Council of Rome (under Pope Damasus) the entire Church agreed on a list of all the Old and New Testament. The same list was recognised by the councils of Hippo (393), Carthage III (397), Carthage IV (419) and in a letter of Pope Innocent I in 405. This list was finally canonised by the Council of Trent. Therefore Catholics are correct when they state that Scripture emerged from and is the product of the Church; it was the Church which fixed the canon of its books. It is self-contradictory therefore to accept these books of the Church as inspired and authoritataive, as Protestants do, and then proceed to reject the very Church which gave these books in the first place and which decided which ones were inspired. Since it is the Church which is the “keeper of Holy Writ”, it alone is able to declare which books are inspired and thus which ones can be included in the canon.
This is my final contribution to the thread now until Monday, so may I wish all my fellow posters an enjoyable and relaxing weekend. Goodbye for now.
Warmest good wishes,
Portrait:tiphat:
Pax
Dear Araninski,
Cordial greatings and thankyou kindly for your response to my post above.
The fact that the Jews always accepted the Old Testament as inspired, and that many Christians have also accepted both Old and New Testaments for so many centuries, does indeed argue to the truth of their inspiration. Such a conviction indicates more than mere human infulence. Nevertheless, it is an insufficient proof per se.
Whilst all Christians (Catholic and Protestant) are fully persuaded that our Saviour’s Advent is unmistakeably predicted in the O.T. Scriptures, this fact would not be acknowledged by the Jews as well as many others. Therefore, the argument from messianic prophecy is not a cogent one, at least not for many non-Christians at any rate. Nevertheless, I would concede that it is a valid *secondary *evidence and certainly has its place in the Christian apologetic.
We are of course dependent upon the biblical record for our knowledge that God communicated with Moses through the burning bush and issued to him the Ten Commandments, that Israel was chosen to be the “apple of His eye” and for prophecy relating to the first Advent etc., but, alas, this does not prove the inspiration and authority of Sacred Scripture conclusively.
As most people know there were extra-biblical holy writings of the Jews and the early Christians that were not selected to be included in the canon of Sacred Scripture. Who decided which books went in? Who decided which ones were inspired and which were not? The same people that used the Scriptures, prayed the Scriptures and learned the Scriptures actually selected which writings should go into the bible. By the end of the first century after Christ the Jews made their final decision about which of their writings were to comprise of the O.T. By the year 130 the early Christians were unanimous in accepting the four Gospels and the thirteen Epistles of St. Paul as Scripture. By 170 the Church leaders had put these writings on the same level as the O.T., and within another two hundred years - by the year 369 we have the first list of the same N.T. books that we all agree on. Then in 382 at the Council of Rome (under Pope Damasus) the entire Church agreed on a list of all the Old and New Testament. The same list was recognised by the councils of Hippo (393), Carthage III (397), Carthage IV (419) and in a letter of Pope Innocent I in 405. This list was finally canonised by the Council of Trent. Therefore Catholics are correct when they state that Scripture emerged from and is the product of the Church; it was the Church which fixed the canon of its books. It is self-contradictory therefore to accept these books of the Church as inspired and authoritataive, as Protestants do, and then proceed to reject the very Church which gave these books in the first place and which decided which ones were inspired. Since it is the Church which is the “keeper of Holy Writ”, it alone is able to declare which books are inspired and thus which ones can be included in the canon.
This is my final contribution to the thread now until Monday, so may I wish all my fellow posters an enjoyable and relaxing weekend. Goodbye for now.
Warmest good wishes,
Portrait:tiphat:
Pax