That is perhaps because most Catholics only seem to pay lip service to Thomas Aquinas. I wonder how many could have used the time they spent studying evolution to instead study Thomas Aquinas. I mean, do you actually understand Thomas Aquinas’ five ways, specifically the argument from contingency?
Regardless, I will clarify what I meant.
An empirical judgment is related to human experience, habits, etc.
As for intellectual judgements, there are three types in relation to quiddity:
Necessary- which cannot be predicated with non-existence.
Impossible- which cannot be predicated with existence.
Possible- which can be predicated with either existence or non-existence.
This is basic philosophy. You claimed that Young Earth Creationism goes against reason i.e. is an intellectual impossibility. I merely stated that is incorrect, because even though you may believe the universe began 13 billion years ago, to assert that it is impossible for God to have instead created the world 6,000+ years ago is completely unsubstantiated.