Since there is no direct Biblical passage that excludes them one can say yeah, it’s debatable… yet, Scriptures do account for a difference between man and the angels:
4 (8-5) What is man, that thou art mindful of him? or the son of man, that thou visitest him? 5 (8-6) Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: (Psalm 8:4-5)
5 For to which of the angels hath he said at any time: Thou art my Son, to-day have I begotten thee? And again: I will be to him a Father, and he shall be to me a Son? (Hebrews 1:5)
I’ve never read it… but I consider it early revelation when the prophets too were called children of God, though Israel was known as Yahweh’s First Born.
…the Virgin Mary–consider that Moses went up the mountain and found a patch of growth that was burning without being consumed by the fire… as he walks closer to satisfy his curiosity Yahweh God warns him that the ground onto which he will step is Holy and he must remove his sandals–if God made the ground near where He would encounter Moses Holy (due to His Holyness not coming into contact with that which is unholy) could you not consider that the Mother of God (Jesus is God, ergo Mother of God) could be made Holy (as Gabriel’s greeting suggests) in anticipation of the Seed (Genisis 3:15) that she would receive?
I understand what you mean… Adam and Eve were created in that perfection of God–how close to God’s essence I do not know… but they became separated and with the rest of humanity they awaited Christ’ Coming–as Jesus told the Pharisees and Sadducees:
Abraham your father rejoiced that he might see my day: he saw it and was glad. (St. John 8:56)
The Holy Spirit, as St. Peter pointed out, reveal to man, throughtout time, the coming of our Lord. John the Baptist announced His arrival as he called Him “…the Lamb of God Who takes the sins of the world…” Though created in the image and likeness of God we were given bodies of flesh not spirit and when rescued from sin (1 St. Peter 3:18-20) we were elevated to a similar state as intended in Creation but not yet the final entity which we were ment to be:
Dearly beloved, we are now the sons of God: and it hath not yet appeared what we shall be. We know that when he shall appear we shall be like to him: because we shall see him as he is. (1 St. John 3:2)
This was lost to Adam and Eve as even the avility to become eternal was removed from their grasp:
***And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever. ***(Genesis 3:22)
I hope that the Holy Spirit Bless us with abundant Wisdom to understand these mysteries which are not so evidently revealed.
Maran atha!
Angel
Hi,
I think the quotation from (probably St Paul’s) letter to the Hebrews, in its context looks more like it is referring to the only begotten Son of God (ie. the Word made flesh and God Himself), which, correct me if I error, is not what we are and is not the same as ‘children of God’.
You’re right there is a difference or distinction between the angels and humans in the plan of salvation, …but…does that distinction still necessarily entail that angels are in fact not created in God’s image?
You’ve convinced me that man is to be elevated to a place above the angels…
Among the ones you’ve cited, this is a very good one
Hebrews 2:5-6 For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?
but even still, should humans receive a higher place than the angels… I don’t know if that still means that the angels do not have God’s image and likeness…
Sometimes I think that Jesus is king of the angels in the same as He is also the high-priest, that is to say that He has the office of an angel just as He does of a priest, or that the phrase ‘Emmanuel’ (God with us) is comparable and superior to the names Michael (Who can compare with God?), Gabriel (Man of God), Raphael (God heals), or Uriel (Light of God), etc.
As for the image of God being lost, I don’t think that those who were conceived in sin did not also have the image of God, and to reference the letter of James
James 3:8-9 but no human being can tame the tongue - a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.
I have another question to consider for the old earth- young earth debate that I’m not sure has been answered: if creation was entirely good in the beginning, then how does one reconcile the number of things that exist in evolutionary biology, and would have existed long before humans had supposedly evolved and inherited at their conception (before they could have possibly committed the original sin) like any other organism, that one would consider to be corruptions? (ie. death, bodily lust, disease, pain, suffering, etc.)