Young single Catholics

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What are three things you hope for in your future mate and are those the same things you are working on in yourself? šŸ™‚

I figured there has to be more people looking here for this title in a post šŸ™‚
Change the topic if you want!
Respectful, inspirational and loving 😃
 
  1. She has to take her faith seriously. If I invite her to Mass and she gives me some weak excuse for why she can’t go and doesn’t offer an alternative time, she’s not going to enjoy married life with me, because I will not miss Mass for any reason. Weather, exhaustion, car trouble, etc. will not stop me from getting to church one way or the other. If you can’t take the religion seriously and do what is required and expected of you by our Lord and creator, why should I expect you to do the same for me?
  2. Intelligence. Goes without saying.
  3. Does not put sex on a pedestal. I will now call to mind a quote my dad once told me about marriage- ā€œMarriage is like a hot fudge sundae- the relationship is the ice cream and the hot fudge. Sex is just the cherry on top- it’s not the end-all, be-all. It shouldn’t be the reason you get married.ā€ I guess I would expect my wife to have a similar libido to me. (Low, that is.) I find sex a tired and over-discussed component of human life. It is boring. It is rudimentary. Any person can do it. It’s too common for it to be ā€œspecial,ā€ in my opinion (I am a pragmatist to the Nth degree). I agree with the RCC that it is absolutely important, sure. But it’s not the end-all, be-all. I hope my marriage would reflect this.
 
…Proverbs 13:24 says ā€œspare the rod spoil the childā€; straight up and down it is what it is. …
Upon reading this, I thought you meant the complete opposite of what the verse says.
So that no one else will possibly be confused, I’ll just transcribe verbatim from my copy.
Proverbs 13:24:
He who spares his rod hates his son,
but he who loves him takes care to chastise him.
 
  1. She has to take her faith seriously. If I invite her to Mass and she gives me some weak excuse for why she can’t go and doesn’t offer an alternative time, she’s not going to enjoy married life with me, because I will not miss Mass for any reason. Weather, exhaustion, car trouble, etc. will not stop me from getting to church one way or the other. If you can’t take the religion seriously and do what is required and expected of you by our Lord and creator, why should I expect you to do the same for me?
  2. Intelligence. Goes without saying.
  3. Does not put sex on a pedestal. I will now call to mind a quote my dad once told me about marriage- ā€œMarriage is like a hot fudge sundae- the relationship is the ice cream and the hot fudge. Sex is just the cherry on top- it’s not the end-all, be-all. It shouldn’t be the reason you get married.ā€ I guess I would expect my wife to have a similar libido to me. (Low, that is.) I find sex a tired and over-discussed component of human life. It is boring. It is rudimentary. Any person can do it. It’s too common for it to be ā€œspecial,ā€ in my opinion (I am a pragmatist to the Nth degree). I agree with the RCC that it is absolutely important, sure. But it’s not the end-all, be-all. I hope my marriage would reflect this.
Very well said! šŸ‘
 
  1. Does not put sex on a pedestal. I will now call to mind a quote my dad once told me about marriage- ā€œMarriage is like a hot fudge sundae- the relationship is the ice cream and the hot fudge. Sex is just the cherry on top- it’s not the end-all, be-all. It shouldn’t be the reason you get married.ā€ I guess I would expect my wife to have a similar libido to me. (Low, that is.) I find sex a tired and over-discussed component of human life. It is boring. It is rudimentary. Any person can do it. It’s too common for it to be ā€œspecial,ā€ in my opinion (I am a pragmatist to the Nth degree). I agree with the RCC that it is absolutely important, sure. But it’s not the end-all, be-all. I hope my marriage would reflect this.
Good catch. There can be some serious drama if attitudes differ in that regard.
  1. She has to take her faith seriously. If I invite her to Mass and she gives me some weak excuse for why she can’t go and doesn’t offer an alternative time, she’s not going to enjoy married life with me, because I will not miss Mass for any reason. Weather, exhaustion, car trouble, etc. will not stop me from getting to church one way or the other. If you can’t take the religion seriously and do what is required and expected of you by our Lord and creator, why should I expect you to do the same for me?
She can be going at a different time and place and you didn’t mention whether it was Sunday or not in the first place.

There is a huge difference between missing the mass on a day of obligation and failing to go precisely with you, precisely when and where you wanted.
  1. Intelligence. Goes without saying.
Why does it?
 
Upon reading this, I thought you meant the complete opposite of what the verse says.
So that no one else will possibly be confused, I’ll just transcribe verbatim from my copy.
Thank you for clarifying my friend.
 
She can be going at a different time and place and you didn’t mention whether it was Sunday or not in the first place.

There is a huge difference between missing the mass on a day of obligation and failing to go precisely with you, precisely when and where you wanted.
If you’re spouse does not wish to attend mass with you (specifically), then we have an unexpected problem (probably due to some other underlying issue within the relationship).

If they (the other spouse), decide to attend Church on a separate day (and still fulfill their obligation), due to a family event or doctor’s appointment say; then it would simply fall within reason.

If you as their spouse do not find such a reason sufficient —ultimately leading to disagreement— then you have a separate issue entirely (one which does not conflict with the holy day of obligation which I believe ā€œrkwittemā€ clearly refers [see quote below]).
If you can’t take the religion seriously and do what is required and expected of you by our Lord and creator, why should I expect you to do the same for me?
I personally didn’t think ā€œrkwittemā€ had to be so exhaustive in his explanation for people to realize what he was talking about lol.
 
Good catch. There can be some serious drama if attitudes differ in that regard.
I’m a little surprised there hasn’t been more pushback for my ā€œsex is overratedā€ rant, but it gives me some hope for the rest of society, knowing that others share similar sentiments. (Not calling out your post my any means.)
She can be going at a different time and place and you didn’t mention whether it was Sunday or not in the first place.
There is a huge difference between missing the mass on a day of obligation and failing to go precisely with you, precisely when and where you wanted.
In this case, I am referring to someone who is too lazy to go even on a Sunday. I recently invited a girl who is not practicing to mass on Ash Wednesday. I gave her a boatload of times, ranging from 6:45 AM to 7:30 in the evening. She said she had a tattoo appointment at 3 and ā€œneeded to sleep.ā€ (She works the graveyard shift.) Anyway, given that there were masses sprinkled throughout the day and it’s only an hour of commitment I was left thoroughly unimpressed. That’s an example of a pretty sorry excuse, IMO. I know Ash Wednesday is not a Holy Day, but seriously? That’s pretty pathetic, if you ask me.
Why does it?
People who are not intelligent are not nearly as interesting. Plus, it is a longer-lasting commodity than looks, so I prefer investing my time in people who are thoughtful, curious, open-minded, and well-read over people who are (for lack of a better term), simpletons. It’s personal preference for me.
 
If you’re spouse does not wish to attend mass with you (specifically), then we have an unexpected problem (probably due to some other underlying issue within the relationship).
We need to avoid confusing attendance itself with fulfilling your request to attend with you in a place and at a time of your choosing. What your spouse owes to God and the Church must always be separated rather firmly from your own personal disappointed hopes, hurt ego (or even legitimate hurt feelings) etc.
If they (the other spouse), decide to attend Church on a separate day (and still fulfill their obligation), due to a family event or doctor’s appointment say; then it would simply fall within reason.
We weren’t talking about a separate day and we weren’t necessarily talking about a day of obligation either. šŸ™‚
If you as their spouse do not find such a reason sufficient —ultimately leading to disagreement— then you have a separate issue entirely (one which does not conflict with the holy day of obligation which I believe ā€œrkwittemā€ clearly refers [see quote below]).
That is not clear actually. šŸ˜‰
 
I’m a little surprised there hasn’t been more pushback for my ā€œsex is overratedā€ rant, but it gives me some hope for the rest of society, knowing that others share similar sentiments. (Not calling out your post my any means.)
Well, I do have a couple of related sentiments of my own, though they are different. I’m certainly saddened by the focus on sexual technique and performance, as well as the most physiological side of sexuality.

In the example you give, someone more sexually minded, especially more physiologically minded, could perhaps be seen in a negative light for it by someone with less libido or with more sublimation or simply ā€œdelicacyā€ as old moralists would call it. For the latter person, the experience could feel disappointing and degrading. For the former, it would feel like rejection.
In this case, I am referring to someone who is too lazy to go even on a Sunday.
All right, so weekdays are out of the picture. šŸ™‚
I recently invited a girl who is not practicing to mass on Ash Wednesday. I gave her a boatload of times, ranging from 6:45 AM to 7:30 in the evening. She said she had a tattoo appointment at 3 and ā€œneeded to sleep.ā€ (She works the graveyard shift.) Anyway, given that there were masses sprinkled throughout the day and it’s only an hour of commitment I was left thoroughly unimpressed.
I’d have similar feelings, I guess. Then again, you picked a non-practicing girl. You aren’t being deceived as to the meaning of religion in her life–unless you deceive yourself by ignoring what you’re being shown and told.
That’s an example of a pretty sorry excuse, IMO. I know Ash Wednesday is not a Holy Day, but seriously? That’s pretty pathetic, if you ask me.
Perhaps but still not a day of obligation.
People who are not intelligent are not nearly as interesting. Plus, it is a longer-lasting commodity than looks, so I prefer investing my time in people who are thoughtful, curious, open-minded, and well-read over people who are (for lack of a better term), simpletons. It’s personal preference for me.
I see. I asked why it went without saying. šŸ˜‰ I wanted to challenge the presumption that high intelligence is necessary to be a good, nice, interesting or otherwise worth hanging out with. For the record, plenty of people with somewhat high IQs refuse to think and as a result they talk nonsense. Look for example at journalists making idiotic comments about the Church or misinterpreting statements. E.g. you criticise in vitro as an immoral method of conception, they say you divide children into better and worse. And that’s people with Master’s degrees, who’d probably land a 120-130 result in an IQ test. I’d rather marry someone who has less bra(name removed by moderator)ower but cares to use it.
 
  1. Does not put sex on a pedestal. I will now call to mind a quote my dad once told me about marriage- ā€œMarriage is like a hot fudge sundae- the relationship is the ice cream and the hot fudge. Sex is just the cherry on top- it’s not the end-all, be-all. It shouldn’t be the reason you get married.ā€ I guess I would expect my wife to have a similar libido to me. (Low, that is.) I find sex a tired and over-discussed component of human life. It is boring. It is rudimentary. Any person can do it. It’s too common for it to be ā€œspecial,ā€ in my opinion (I am a pragmatist to the Nth degree). I agree with the RCC that it is absolutely important, sure. But it’s not the end-all, be-all. I hope my marriage would reflect this.
Sex is the core purpose in a marriage and a marriage without sex is an invalid one. It is not ā€œboringā€. The sexual union of man and woman is one of God’s greatest gift. It should be the ulitmate expression of self-less love, through which one can attain a genuine ecstasy. The Catholic Church speak very highly of sex, I think you will find.
 
The sexual union of man and woman is one of God’s greatest gift. It should be the ulitmate expression of self-less love, through which one can attain a genuine ecstasy. The Catholic Church speak very highly of sex, I think you will find.
Which is what makes pre/extra-marital sex so problematic. I think having less or no sex in marriage is an acceptable accommodation in order to ensure having no sex before or outside of marriage. It seems that it is the greatest gift until people abuse it, then it necessarily becomes ā€˜common’ and boring, and other things are held up as being greater, or more special, or as a more perfect expression of love. So I think rkwittem is completely correct. The emphasis on sex in our culture has collided violently with its sole purpose in marriage and has destabilized marriage. There’s no requirement that a person must have sex in marriage, and if two people aren’t interested in it, they shouldn’t be pushed to be interested in it. Infidelity occurs in people who focus on it too much, not too little.

+Sebastian
 
Sex is the core purpose in a marriage and a marriage without sex is an invalid one. It is not ā€œboringā€. The sexual union of man and woman is one of God’s greatest gift. It should be the ulitmate expression of self-less love, through which one can attain a genuine ecstasy. The Catholic Church speak very highly of sex, I think you will find.
That’s not actually true: marriage without sex can be valid. It’s called a Josephite marriage (in other words is like the marriage between Mary and Joseph). But yes, theology of the body does speak highly of the sexual union.
 
Which is what makes pre/extra-marital sex so problematic. I think having less or no sex in marriage is an acceptable accommodation in order to ensure having no sex before or outside of marriage. It seems that it is the greatest gift until people abuse it, then it necessarily becomes ā€˜common’ and boring, and other things are held up as being greater, or more special, or as a more perfect expression of love. So I think rkwittem is completely correct. The emphasis on sex in our culture has collided violently with its sole purpose in marriage and has destabilized marriage. There’s no requirement that a person must have sex in marriage, and if two people aren’t interested in it, they shouldn’t be pushed to be interested in it. Infidelity occurs in people who focus on it too much, not too little.

+Sebastian
Why talk about how sex is emphasised in our culture? It is portrayed as something dirty and sinister rather than a beautiful procreative action. If people appreciated sex for the truly significant act it is there would be far less promiscuity.

Also, you are not completely correct on that last point, infidelity often happens when one person is not interested in having sexual relations with their spouse. Then this leaves the other spouse feeling unwanted therefore they search elsewhere.

Why would you marry a person whilst not wanting to fulfil the prime purpose of marriage?
 
That’s not actually true: marriage without sex can be valid. It’s called a Josephite marriage (in other words is like the marriage between Mary and Joseph). But yes, theology of the body does speak highly of the sexual union.
Sorry but this is not the case. In the Catholic Church a marriage is not valid until consummated. Remember, Mary and Joseph were married under Jewish law, which was different.
 
Why talk about how sex is emphasised in our culture? It is portrayed as something dirty and sinister rather than a beautiful procreative action. If people appreciated sex for the truly significant act it is there would be far less promiscuity.
I don’t think people feel the need to appreciate it as a significant act if non-appreciation is not recognized and objected to.
Also, you are not completely correct on that last point, infidelity often happens when one person is not interested in having sexual relations with their spouse. Then this leaves the other spouse feeling unwanted therefore they search elsewhere.
If both spouses are not hypersexualized individuals, as society tends to drive people to be, then infidelity will almost certainly not occur. You have two factors: interest and impulsivity. Having both very low (in both spouses) nearly guarantees a marriage free of infidelity. Having both high/very high will increase the odds a great deal for infidelity. Promiscuity as well occurs due to high levels of both. So, as a society we need to lower interest/drive and structure our lives in a less impulsive way.
Why would you marry a person whilst not wanting to fulfil the prime purpose of marriage?
The primary purpose of marriage is the procreation of children, not having some arbitrarily high level of sexual interaction with one’s spouse. If I met a Catholic women who had a low sex drive (by societies absurd standards), it wouldn’t bother me. Marriage isn’t supposed to be a carnal playground.

+Sebastian
 
Where would you like to go to get to know a person?

A group event, Somewhere quiet just the two of you, dinner with family, mass…
Oops, missed this part. :whacky:

A group event I find is great for getting to know a person at first, but as for knowing someone better I would definitely have to say having Coffee somewhere would be the best way.
 
That is not clear actually. šŸ˜‰
disagree to agree chevy
Sex is the core purpose in a marriage and a marriage without sex is an invalid one. It is not ā€œboringā€. The sexual union of man and woman is one of God’s greatest gift. It should be the ulitmate expression of self-less love, through which one can attain a genuine ecstasy. The Catholic Church speak very highly of sex, I think you will find.
I’m having nam-esque flashbacks to a debate me and chevalier had on eros and agape a lil while back lol good times
 
If both spouses are not hypersexualized individuals, as society tends to drive people to be, then infidelity will almost certainly not occur. You have two factors: interest and impulsivity. Having both very low (in both spouses) nearly guarantees a marriage free of infidelity. Having both high/very high will increase the odds a great deal for infidelity. Promiscuity as well occurs due to high levels of both. So, as a society we need to lower interest/drive and structure our lives in a less impulsive way.

The primary purpose of marriage is the procreation of children, not having some arbitrarily high level of sexual interaction with one’s spouse. If I met a Catholic women who had a low sex drive (by societies absurd standards), it wouldn’t bother me. Marriage isn’t supposed to be a carnal playground.

+Sebastian
The first part is a little skewed, sex drive has little to do with infidelity although one would think that. Some with little to no sex drive still has the same likelihood of cheating on their spouse as someone with a high sex drive just as someone with a high sex drive has the same likelihood of being faithful as someone with a low sex drive.

Infidelity is about looking for something that although it may have nothing to do with sex often takes the form of sexual infidelity. E.g someone with a low sex drive may feel un-needed at home and therefore goes looking for someone who needs him/her and it leads to a sexual relationship. Same for those looking to be understood, loved, wanted, appreciated, validated, etc. Now there are people who do go looking for sex but most feel something else lacking and go about fulfilling it through sex. None of these make it right but thinking that marrying someone with a low sex drive will solve fidelity problems down the road is wrong.

The primary purpose of marriage is NOT procreation of children, because in that case infertile people should not get married. People past the age of procreation should not get married either. True marriage is not a carnal playground but sex is an important part of marriage.
 
Sex is the core purpose in a marriage and a marriage without sex is an invalid one. It is not ā€œboringā€. The sexual union of man and woman is one of God’s greatest gift. It should be the ulitmate expression of self-less love, through which one can attain a genuine ecstasy. The Catholic Church speak very highly of sex, I think you will find.
Nonsense. Sex is the cherry on top of the sundae. I don’t buy a banana split at Dairy Queen so I can get the maraschino cherry on top. I get it for everything else- the ice cream, bananas, and the feeling of satisfaction it gives me. If we extend this analogy to marriage, sex is the cherry on top and the actual relationship and kids and other, fundamental components of marriage are the ā€œmeatā€ of the marriage (the ice cream, bananas, etc.). A marriage can exist without sex. But it cannot exist without respect, trust and a host of other elements that are required for a stable, healthy, and holy marriage. Sex is only truly needed for child-rearing.
 
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