po18guy
Well-known member
I received the (small b) baptism in the Holy Spirit within the context of a “Life in the Spirit” seminar at our parish some years back. Our priest at that time was a charismatic, who believes that all that is good and holy on earth occurs via the action of the Holy Spirit (true). He also believes that each of us received a gift, or gifts (charisms) at our sacramental Baptism and Confirmation. As stated, it is not a Sacrament, but rather, a prayer experience. It is similar in concept to an epiclesis (a calling down), but is intended to release the use of the charisms that we already possess.
I had been reluctant to attend, but was urged to by my wife. When the time came for our Priest to lay hands on us, I made the decision to be docile to the Holy Spirit, asking Him to do with me as He willed. I stopped caring about how I appeared to those around me. Two men from the parish stood by as Father laid hands on my head and prayed over me. Suddenly, an intense experience of spiritual, and then corporal peace came over me. Total relaxation. Naturally, gravity took over when my muscles relaxed and the two men caught me and laid me on the floor.
I lay on the floor for quite some time, with various sensations running through me. As I recall, my breathing was irregular. It was an intense experience. Yet, what began to happen after this experience was even more intense. I noticed that I had lost my fear of speaking of my faith. I was drawn to the Holy Eucharist - both at mass, and outside of mass at adoration. My prayer life was profoundly deepened. I experienced what could be termed as miracles during prayer before our lLord in the Blessed Sacrament. I began evangelizing. There has been no looking back.
Yet, each experience will be different, according to what the Lord intends for each of us. A caution: for some reason, this experience is controversial. It is especially controversial among those who have no experience with it. I may be off-base here, but I believe that some spirit motivates them to oppose it, while I believe that others are simply fearful of it. I strongly urge you to listen only to those who have actual experience, as seemingly everyone pipes up with their opinion. Listen to the voices of experience, and speak to those in the movement - but the best information is received from Charismatic Priests themselves.
This experience is intended to help you realize your full spiritual potential. It draws you into humble submission to the Holy Spirit, and adds, rather than detracts, from your faith life. Does it need to be monitored by the Church? Even the mass is monitored for abuses, so, yes (CCC801). As our Lord said, “You will know them by their fruits” (Matthew 7:16). Examine the fruits of what you have received. If it draws you deeper into your relationship with God; if it causes you to deny yourself, take up your cross, and follow Jesus, then it is genuine. If it causes you to seek the experience solely for the sake of the experience, it is your ego leading you. Test the spirits, as John advises us in 1 John 4:1.
Here is the most important aspect of this, as I see it: at our Baptism and Confirmation, we receive, by the Holy Spirit, a gift or gifts. Those gifts are to be used for the building up of the Church (CCC951). Compare the use of these gifts to the parable of the talents (Matthew 25:14-30). When we are called to judgment, we will give account of what we did with the gifts which God freely gave us. We do not want to answer back that we were afraid to use it.
Charisms are spoken of in catechism sections 688, 799-801, 951, 1503, and 2003.
And, no, I have never spoken a single word in a “tongue.”
I had been reluctant to attend, but was urged to by my wife. When the time came for our Priest to lay hands on us, I made the decision to be docile to the Holy Spirit, asking Him to do with me as He willed. I stopped caring about how I appeared to those around me. Two men from the parish stood by as Father laid hands on my head and prayed over me. Suddenly, an intense experience of spiritual, and then corporal peace came over me. Total relaxation. Naturally, gravity took over when my muscles relaxed and the two men caught me and laid me on the floor.
I lay on the floor for quite some time, with various sensations running through me. As I recall, my breathing was irregular. It was an intense experience. Yet, what began to happen after this experience was even more intense. I noticed that I had lost my fear of speaking of my faith. I was drawn to the Holy Eucharist - both at mass, and outside of mass at adoration. My prayer life was profoundly deepened. I experienced what could be termed as miracles during prayer before our lLord in the Blessed Sacrament. I began evangelizing. There has been no looking back.
Yet, each experience will be different, according to what the Lord intends for each of us. A caution: for some reason, this experience is controversial. It is especially controversial among those who have no experience with it. I may be off-base here, but I believe that some spirit motivates them to oppose it, while I believe that others are simply fearful of it. I strongly urge you to listen only to those who have actual experience, as seemingly everyone pipes up with their opinion. Listen to the voices of experience, and speak to those in the movement - but the best information is received from Charismatic Priests themselves.
This experience is intended to help you realize your full spiritual potential. It draws you into humble submission to the Holy Spirit, and adds, rather than detracts, from your faith life. Does it need to be monitored by the Church? Even the mass is monitored for abuses, so, yes (CCC801). As our Lord said, “You will know them by their fruits” (Matthew 7:16). Examine the fruits of what you have received. If it draws you deeper into your relationship with God; if it causes you to deny yourself, take up your cross, and follow Jesus, then it is genuine. If it causes you to seek the experience solely for the sake of the experience, it is your ego leading you. Test the spirits, as John advises us in 1 John 4:1.
Here is the most important aspect of this, as I see it: at our Baptism and Confirmation, we receive, by the Holy Spirit, a gift or gifts. Those gifts are to be used for the building up of the Church (CCC951). Compare the use of these gifts to the parable of the talents (Matthew 25:14-30). When we are called to judgment, we will give account of what we did with the gifts which God freely gave us. We do not want to answer back that we were afraid to use it.
Charisms are spoken of in catechism sections 688, 799-801, 951, 1503, and 2003.
And, no, I have never spoken a single word in a “tongue.”