S
Sochi
Guest
Your OPQ starts with "If ‘Truth’ exists, it must be singular…"So you are not saying it does, you say “if.” So if there is a Truth is unsubstantiated, so Truth in your OPQ is undefined and hypothetical, yet you postulate it as singular. Then you go on to propose that you meant Truth as a trinity:I limited the question as the OPQ to religious beliefs.
Code:> If "Truth": exist, it must be singular. So there can be but One True Church. Why is your church the one? Or why is it not the One?
That definition is incomplete, has semantic inconsistencies, and is designed to be support of a belief system based on forgone conclusions. That is the way of all religions, as they are based on beliefs as distinct from knowledge.From Father Hardon’s Catholic Distionary: [sic]
“TRUTH. Conformity of mind and reality. Three kinds of conformity give rise to three kinds of truth. In logical truth, the mind is conformed or in agreement with things outside the mind, either in assenting to what is or in denying what is not. Its opposite is error. In metaphysical or ontological truth, things conform with the mind. This is primary conformity, when something corresponds to the idea of its maker, and it is secondary conformity when something is intelligible and therefore true to anyone who knows it. In moral truth, what is said conforms with what is on one’s mind. This is truthfulness and its opposite is falsehood.”
So from an unresolved episemological question “How do I know if there is a Truth that it is singular, and if so what is it?” you make a phenomenal leap to proposing that there is a 1/1 equivalency with a singular Truth and a hypothetical institution. That unimaginable leap has to be predicated on the imaginary premise of a foregone conclusion that you own the idea of that single institution which encompasses and is equivalent to ALL Truth. In other words, in your mind, you seem to have thought,
Further, if you start with a premise of a singularity of truth, you are not merely talking, as you claim, about a religious issue, as you are then including ALL phenomenon and the reasons for them as matters of fact and observation, not merely beliefs about them. The primary one you are trying to get at here is the one of Source and establishing an equivalency between that and the Church. But that is a matter of equating the institutionalized messenger with the Source itself, and by extension on the psychological level, you. And Source has at least three admissible solutions, a personal God doing it not necessarily holding first place. So your premise necessarily admits more then religious considerations. And all that isn’t even the real problem.“Well, I “know” that in my personal belief system I hold, on what to me is unquestionable data, that my thoughts about the institution of the Catholic Church being the One True Church are equivalent to absolute Truth. Seeing myself as someone entrusted with that knowledge, how can I logically beat those poor “b’s” over their collective ignorant or recalcitrant heads with some irrefutable syllogism so that they can see that I am right?” (?PJM?~not really, just speculating.)
And it is OK, perfectly fine, laudable even, (on here) for you to hold with that, and definitely expected on these pages. And I admire, as I have said before, your faithfulness and loyalty, whatever I make of your reasonings. But do you not see anything amiss with how you proceeded? Or like Eusebius, are you simply interested in what cosmetically promotes your particular Church because you belong to it, and don’t care to examine what may not be complimentary to it. Or is this about again going into denial as you did surrounding the historic facts surrounding this? All I am saying here, PJM, is that even in my heaviest and most astute days of heavy proselytizing for the Catholic Church, I can’t imagine myself proposing the OPQ as something useful as rhetoric to convince even a believer. I’m just saying I think you really can do better than something so transparent. As before, I’m trying to watch your back.