T
Tantum_ergo
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When did Pope John Paul II ‘not’ defend the truth that Christ rose from the dead?
That’s all very well and good but let’s not forget what Pope Benedict XVI said on 1/31/07 – " … The saints are not people who never made mistakes or sinned, but who repented and were reconciled … " – (Source).The catechism that Pope John Paul II promulgated teaches that a saint is someone who “practiced heroic virtue” (section 828).
A Pope who gives a cardinal’s red hat to an Archbishop Edward B. Clancy, an archbishop who refused to take action after one of his seminary professors had denied the Resurrection of Christ, is ***not ***practicing heroic virtue–unless heroic virtue has been strangely redefined.
For the Catholic Church, heroic virtue in a Pope requires that he defend the Faith in an exceptionally exemplary manner. This includes defending the truth that Christ rose from the dead.
John Paul II’s catechism also teaches that there is no improper or rash judgment in acknowledging someone else’s “moral fault” or in correcting someone “with love” when there is a serious reason to do so. Defending the Faith is a serious reason. Please see sections 2477-2478 of the new catechism.
The object of a Catholic’s primary and ultimate allegiance is Jesus Christ, not the Holy Father. The Pope is merely the earthly representative and servant of Christ.
Keep and spread the Faith.
On the contrary, in certain respects, it matters tremendously whether one’s conversion comes early or late, as I believe Pope Benedict XVI would tell you if he were posting on this forum.That’s all very well and good but let’s not forget what Pope Benedict XVI said on 1/31/07 – " … The saints are not people who never made mistakes or sinned, but who repented and were reconciled … " – (Source).
Wasn’t St. Paul a big sinner? Did he not murder believers and utter blasphemy against the church? Yet he was reconciled with the Lord and is credited with writing more of the NT than any one single author and is officially recognized as a saint.
Whether that reconcilation comes early or late does not matter. What matters is the state of the soul at the moment of death and given the fact that JPII went to confession three times a week, that is a good indication that he constantly sought that reconciliation.
The truth is far more nuanced than you seem to understand. There are LIMITED men qualified to be bishops because we’re short on priests in many places in the world. You also don’t seem to understand how bishops are selected. Popes do not and cannot micromanage the Church (esp. as they age and grow sick), nor can they wave their pastoral staffs as some think they should be able to do and hey, presto!On the contrary, in certain respects, it matters tremendously whether one’s conversion comes early or late, as I believe Pope Benedict XVI would tell you if he were posting on this forum.
St. Paul did not persecute Catholics after he had accepted the Faith, and, as an Apostle, he also repressed scandals. He even had the courage to employ fraternal correction to rectify a scandal that had been committed by the first Pope, St. Peter (*Gal *2:11).
When the issue is whether a Pope should be canonized, it is immensely significant whether he did or did not take action to root out scandals among the both the sheep and the other shepherds over whom Jesus made him the chief shepherd. This is so because one of the very foundations of the office of the successor of Peter is the Pope’s duty to strengthen us all in the profession of the one true Faith, as Jesus says in *Lk *22:31-32.
This must be said with great sadness: until the very last moment of his troubled pontificate, John Paul II failed to take adequate action in connection with all the Cardinal Clancys of the Church. All Catholics are still suffering from this failure.
The truth is sometimes painful, but God wants us always to face the truth. Manning up to the truth, and studying Pope John Paul II’s catechism, are the ways to honor our late Holy Father.
Keep and spread the Faith.
In post #224, the Devil mangled the following sentence:The truth is far more nuanced than you seem to understand. There are LIMITED men qualified to be bishops because we’re short on priests in many places in the world. You also don’t seem to understand how bishops are selected. Popes do not and cannot micromanage the Church (esp. as they age and grow sick), nor can they wave their pastoral staffs as some think they should be able to do and hey, presto!
The truth is sometimes painful, so what will you do when Holy Mother Church in Her wisdom (far more than likely) canonizes the old man?
Bad analogy. The Golden Arches doesn’t have a billion people in ONE restaturant, yet that’s how many the Church has spread all over the world.In post #224, the Devil mangled the following sentence:
***“When the issue is whether a Pope should be canonized, it is immensely significant whether he did or did not take action to root out scandals among both the sheep and the other shepherds over whom Jesus made him the chief shepherd.” ***
The truth is not so “nuanced” as to excuse the naming of bishops and cardinals who do not defend the deposit of the Faith. Suitable candidates for the episcopacy and the College of Cardinals are not so few that a Pope is justified in naming someone who has failed to uphold the truth that Jesus rose from the dead.
St. Paul has much to say on this subject in the “pastoral epistles” that he sent to the early Catholic bishops Timothy and Titus. Please check out, for example, 1 Tim 1:3-11.
As for “micromanagement” of the Church by the Pope, please consider an analogy. You find a cockroach in your Big Mac at McDonald’s. In response to your complaint, the manager says: “We serve hundreds of hamburgers a day! How on earth can I micromanage this place?” If he were to say that to you, I can easily imagine your reaction.
Keep and spread the Faith.
Devil? What is that suppose to mean?In post #224, the Devil mangled the following sentence:
Very bad analogy - if you go to your local McDonalds and get a roach in your burger you’re going to be angry at the person who made that burger and probably the manager of the restaurant.Bad analogy. The Golden Arches doesn’t have a billion people in ONE restaturant, yet that’s how many the Church has spread all over the world.
And you still haven’t answered my question.
I don’t think he should be canonized either, if that’s what you’re saying (though I do believe he’s in heaven). But there are many Catholics I respect that do, which is why I’m puzzled that I’ve never received a clear-headed answer to my question. They assume I’d dislike any pope, but don’t give any reasonable explanation why he should be canonized…A canonization is merely when a person is declared to be in heaven. John Paul II may very well be in heaven. He may not. It is up to the Holy See to find out.
But usualy this is an honor reserved for significantly Holy people, and while John Paul II may have reigned for a long time I dont think everything about his Papacy was good as some do.
He stood up boldly for the faith in times when it was very unpopular, and he inspired many people to come to the church, especially protestants. His theology of the body has given the church a new language to talk about gender and sex.Please?
Oh yeah, let me add that too, he’s awesome!!!He stood up boldly for the faith in times when it was very unpopular, and he inspired many people to come to the church, especially protestants. His theology of the body has given the church a new language to talk about gender and sex.
Plus, he’s awesome.
Kendy
I guess that’s what it comes down to-- he inspired people. He didn’t inspire me (I must know too much). As for boldly proclaiming the faith, I would hope any pope would do that. I don’t see that act as extremely heroic. And theology of the body shouldn’t be cited as a reason for saintliness. The Holy Spirit was sent to guarantee all popes give sound theology.He stood up boldly for the faith in times when it was very unpopular, and he inspired many people to come to the church, especially protestants. His theology of the body has given the church a new language to talk about gender and sex.
Plus, he’s awesome.
Kendy
Maybe, you’re too proud.I guess that’s what it comes down to-- he inspired people. He didn’t inspire me (I must know too much). As for boldly proclaiming the faith, I would hope any pope would do that. I don’t see that act as extremely heroic. And theology of the body shouldn’t be cited as a reason for saintliness. The Holy Spirit was sent to guarantee all popes give sound theology.
This was my thought also, and judgemental, I mean I can’t imagine what is entailed in being the pope, and it’s so obvious he suffered so much. Obviously, Incense baby, you don’t really want answers, you just want to attack the popeMaybe, you’re too proud.
All the Popes before JP2 had sound theology and philosophy, of course, not quite as deep as his was though, even before he became Pope. Some of them were seriously lacking on the personal holiness level as well, which is probably where he was best.I guess that’s what it comes down to-- he inspired people. He didn’t inspire me (I must know too much). As for boldly proclaiming the faith, I would hope any pope would do that. I don’t see that act as extremely heroic. And theology of the body shouldn’t be cited as a reason for saintliness. The Holy Spirit was sent to guarantee all popes give sound theology.