You’re clever with fonts and colors, but I don’t think you’ve actually read the history you seek to purport. The claims of Rome to domination over the other historic Patriarchs was never a part of the first 5 centuries of the church, which is among the reasons why it stayed together so well. By the 7th century, Rome was starting to feel its imperial oats (evidenced by the contankerous bouts between Patriarchs) and eventually split when Rome demanded not only complete and total fealty from the other Patriarchs, but assumed the new right of Rome to make adjustments to previous rulings of Ecumenical Councils on their own fiat.
Thus, it was the Roman Patriarch who walked away, in his own hubris, from the other 4 great historic Patriarchs. 4 to 1 sure sounds like the minority was the schismatic… not the majority.
Cheers.
OOPS… wrong quote… was directing that at the other fellow.
The primacy of Peter and the Papacy was accepted in writing by many Eastern Patriarchs in the first five centuries. I don’t know of any direct rejections of the papacy, not that there aren’t any.
What do you make of these quotes?
Theodoret, Bishop of Cyrus in Syria (450)
A native of Antioch, Theodoret ruled under the Antiochean Patriarch.
I therefore beseech your holiness to persuade the most holy and blessed bishop (Pope Leo) to use his Apostolic power, and to order me to hasten to your Council. For that most holy throne (Rome) has the sovereignty over the churches throughout the universe on many grounds. (Theodoret, Tom. iv. Epist. cxvi. Renato, p. 1197).
If Paul, the herald of the truth, the trumpet of the Holy Spirit, hastened to the great Peter, to convey from him the solution to those in Antioch, who were at issue about living under the law, how much more do we, poor and humble, run to the Apostolic Throne (Rome) to receive from you (Pope Leo) healing for wounds of the the Churches. For it pertains to you to have primacy in all things; for your throne is adorned with many prerogatives. (Theodoret Ibid, Epistle Leoni)
**St. John Chrysostom, Patriarch of Constantinople (c. 387) **
And why, then, passing by the others, does He converse with Peter on these things? (John 21:15). He was the chosen one of the Apostles, and the mouth of the disciples, and the leader of the choir. On this account, Paul also went up on a time to see him rather than the others (Galatians 1:18). And withal, to show him that he must thenceforward have confidence, as the denial was done away with, He puts into his hands the presidency over the brethren. And He brings not forward the denial, nor reproches him with what had past, but says, 'If you love me, preside over the brethren …and the third time He gives him the same injunction, showing what a price He sets the presidency over His own sheep. And if one should say, ‘How then did James receive the throne of Jerusalem?,’ this I would answer that He appointed this man (Peter) teacher, not of that throne, but of the whole world. (Chrysostom, In Joan. Hom. 1xxxviii. n. 1, tom. viii)
**Macedonius, Patriarch of Constantinople (466-516) **
Macedonius declared, when desired by the Emperor Anastasius to condemn the Council of Chalcedon, that ‘such a step without an Ecumenical Synod presided over by the Pope of Rome is impossible.’ (Macedonius, Patr. Graec. 108: 360a (Theophan. Chronogr. pp. 234-346 seq.)
fisheaters.com/easternfathers.html
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Basil the Great (ca. 330 - January 1, 379),**
“When we hear the name of Peter, that name does not cause our minds to dwell on his substance, but we figure to our minds the properties that are connected with him. For we at once, on hearing that name, think of the son of him that came Bethsaida, Andrew’s brother; him that was called from amongst fishermen unto the ministry of the Apostleship; him who on account of the pre-eminence of his faith received upon himself the building of the Church.” (Adv. Eunom. 4)
"One of these mountains was Peter, upon which rock the Lord promised to build His Church (Comm. in Esai 2,66)
“It seemed to me to be desirable to send a letter to the bishop of Rome, begging him to examine our condition, and since there are difficulties in the way of representatives being sent from the West by a general synodial decree, to advise him (the bishop of Rome) to exercise his personal authority in the matter, choosing suitable persons to sustain the labours of a journey, - suitable, too, by gentleness and firmness of character, to correct the unruly among us here.” (Letter 69 to Anathasius, NPNF2 8:165)