Well the old covenant is not still in effect. There are numerous documents and references to the old covenant not being revoked, but that’s not the same thing as saying it is still in effect.I guess my question is that if the Old Covenant is still in effect the same as it was many, many years ago, as practicing Jews today I’m sure would claim, then why do they not continue to do as the Old Covenant teaches and offer sacrifice at the altar of the Lord in repentance of their sins?
As a Christian I do not disagree with the above, I’m asking specifically from a practicing (preferably Traditional or Orthodox?) Jews point of view, which I’m sure they would disagree with the Christian pov.Well the old covenant is not still in effect. There are numerous documents and references to the old covenant not being revoked, but that’s not the same thing as saying it is still in effect.
From everything that I’ve read and understood, the old covenant not being revoked is in essence saying that Jews are not forsaken. That simply means that they are not cursed nor prohibited from receiving salvation through Jesus Christ and the new covenant.
Paul speaks of this in Romans 11. Saying the old covenant is not revoked does not mean that there are two covenants in effect, one for Jews and the other for Christians. That belief is denounced by the Church, as it would directly contradict what Jesus did for humanity.
Well, look at it as if the Eucharist was taken away from you…not that you decided to do away with it. It’s a good question…without the Eucharist, would Catholicism exist? Would it invalidate confession? Would it mean everything else Jesus did is null and void?I guess to put it another way, I as a Practicing Catholic would be appalled if Catholicism collectively decided, hmm we don’t need the Eucharist anymore so let’s just do away with that…
How do Jews reconcile being unable to make ritualistic sacrifice for the remission of their sins?
And I guess this question ultimately brings up weather the Old Covenant is still in effect?
How is that a failing of Judaism? The Jews didn’t ask the Romans to destroy their temple and exile them from their homeland. Modern day Jews can’t help that there is a Muslim mosque on the Temple Mound and that it is politically impossible to rebuild the temple where it would need to be located.Well it would seem that Judaism has let down its communities for nearly 2000 years in being unable to make sacrifices for the community, that’s exactly the point I’m making.
How do Jews obtain forgiveness without sacrifices?
Forgiveness is obtained through repentance, prayer and tzedakah (charity or other good deeds).
In Jewish practice, prayer has taken the place of sacrifices. In accordance with the words of Hosea, we render instead of bullocks the offering of our lips (Hosea 14:3 [14:2]) (please note: the KJV translates this somewhat differently). While dedicating the Temple, King Solomon also indicated that prayer can be used to obtain forgiveness (I Kings 8:46-50). Our prayer services are in many ways designed to parallel the sacrificial practices. For example, we have an extra service on Shabbat, to parallel the extra Shabbat offering. For more information about this, see Jewish Liturgy. As we shall see, the purposes for bringing sacrifice are very similar to the purposes for prayer.
It is important to note that in Judaism, sacrifice was never the exclusive means of obtaining forgiveness, was not in and of itself sufficient to obtain forgiveness, and in certain circumstances was not even effective to obtain forgiveness. This will be discussed further below.
But isn’t a blood sacrifice required in order to obtain forgiveness?
No. Although animal sacrifice is one means of obtaining forgiveness, there are non-animal offerings as well, and there are other means for obtaining forgiveness that do not involve sacrifices at all. The Biblical book of Jonah tells of an entire community condemned to destruction that was forgiven when they simply repented and fasted, without ever offering any sacrifice, blood or otherwise. (Jonah 3)
The passage that people ordinarily cite for the notion that blood is required is Leviticus 17:11: “For the soul of the flesh is in the blood and I have assigned it for you upon the altar to provide atonement for your souls; for it is the blood that atones for the soul.” But the passage that this verse comes from is not about atonement; it is about dietary laws, and the passage says only that blood is used to obtain atonement; not that blood is the only means for obtaining atonement. Leviticus 17:10-12 could be paraphrased as “Don’t eat blood, because blood is used in atonement rituals; therefore, don’t eat blood.”
I don’t know, it’s a tough question, but IMHO if one were to take the Eucharist away from Catholicism, Catholicism would cease to be true Catholicism and become something new, different from true Catholicism.I think most of you would still figure out a way to be Catholic without the Eucharist just as Jews learned to still be Jews without the Temple.
No. It’s not the same as what it was 2000 years ago. Without a Temple it can’t be the same. That doesn’t mean they aren’t still Jews practicing their faith. They had to change without a Temple…so they did. They adapted to the new situation. But, they aren’t walking around bemoaning the loss either. It’s just a case of it is what it is.So I guess I’m asking is modern Judaism the same as ancient Judaism with the loss of one of its central beliefs?
I wouldn’t say they consider themselves different, just practicing it a bit different. The Sabbath is still the central mark of Judaism. That hasn’t changed a bit. They still practice the High Holy Days, the minor Holy Days and go to Synagogue for services and prayer…this is still pretty much the same as it’s always been and has been the central focus for over 3000 yrs. The Temple portion is gone but remembered. Many Jews never set foot in the Temple even when it was available. I would venture to say, Jews would love to have the Temple back but they spend little time worrying about it, missing it or even discussing it. They just remember it in their prayers from time to time.So would modern practicing Jews consider themselves as something different with the loss of a very central part of ancient Judaism?
Which Covenant do you define as the Mosaic Sinai Covenant? There are 5 in the Old Testament, starting with Noah.The Mosaic/Sinai covenant is broken, and it was broken at the time of the Babylonian exile.
As my question to another, which Old Covenant?I was under the understanding that the Old Covenant is broken by our Lord himself…
The Sacrifice that occured in the Temple pre AD 70?What about the ritualistic slaughter of the sacrificial lamb at Passover?
I’d suggest you follow @ltwin’s link to Judaism 101 which I’ve repeated here.That said, Jews without ritualistic sacrifice seems like Catholics without ritualistic sacrifice (the Eucharist), and without the Eucharist, what would be the point of Catholicism?
Uhmm, there is only one Mosaic Sinai covenant. The one God gave Moses on , well, Mount Sinai.porthos11:
Which Covenant do you define as the Mosaic Sinai Covenant? There are 7 in the Old Testament, starting with Noah.The Mosaic/Sinai covenant is broken, and it was broken at the time of the Babylonian exile.
Circumstances didn’t just change. That’s like saying their destruction was purely accidental. They were destroyed because they abandoned God and instead sided with Caesar to crucify their own Lord. If that’s not a failing, I don’t know how you define it then. Because it’s not remarkable that they would continue to find a way to reject Jesus Christ.Circumstances changed. Judaism adapted. That isn’t a “failing.” It’s actually pretty remarkable that a religion that was so tied to one holy spot persists all around the world to this day.
You’re looking at this from a Christian theological point of view, which of course is your right. Many Jews would probably also say that the destruction of the Temple was divinely ordained for failure to follow God (they just would disagree with what following God meant). That doesn’t mean Judaism has to cease to exist just because the Temple did. The Temple was destroyed before and Jews exiled to Babylon and elsewhere. But Jews kept on being Jews. Why should this time be any different?Circumstances didn’t just change. That’s like saying their destruction was purely accidental. They were destroyed because they abandoned God and instead sided with Caesar to crucify their own Lord. If that’s not a failing, I don’t know how you define it then. Because it’s not remarkable that they would continue to find a way to reject Jesus Christ.
Because in the OT, the prophecies and covenants were about that very issue. The Jews were God’s chosen people and as a nation were entrusted by God to bring salvation to the other pagan nations.That doesn’t mean Judaism has to cease to exist just because the Temple did. The Temple was destroyed before and Jews exiled to Babylon and elsewhere. But Jews kept on being Jews. Why should this time be any different?