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From the CA Library:
IS Jesus God? Early Christian writers didn’t seem to have any doubts. Just look at what they wrote:
Ignatius of Antioch
"Ignatius, also called Theophorus, to the Church at Ephesus in Asia . . . predestined from eternity for a glory that is lasting and unchanging, united and chosen through true suffering by the will of the Father in Jesus Christ our God (*Epistle to the Ephesians *1 [A.D. 110]).
Ignatius of Antioch
"For our God, Jesus Christ, was conceived by Mary in accord with God’s plan: of the seed of David, it is true, but also of the Holy Spirit (Epistle to the Ephesians 18:2).
Ignatius of Antioch
". . . to the Church beloved and enlightened after the love of Jesus Christ, our God, by the will of him that has willed everything which is (Epistle to the Romans 1 [A.D. 110]).
Aristides
“[Christians] are they who, above every people of the Earth, have found the truth, for they acknowledge God, the creator and maker of all things, in the only-begotten Son and in the Holy Spirit” (Apology 16 [A.D. 140]).
Tatian
“We are not playing the fool, you Greeks, nor do we talk nonsense, when we report that God was born in the form of a man” (Address to the Greeks 21 [A.D. 170]).
Melito
“It is no way necessary in dealing with persons of intelligence to adduce the actions of Christ after his baptism as proof that his soul and his body, his human nature, were like ours, real and not phantasmal. The activities of Christ after his baptism, and especially his miracles, gave indication and assurance to the world of the deity hidden in his flesh. Being God and likewise perfect man, he gave positive indications of his two natures: of his deity, by the miracles during the three years following after his baptism; of his humanity, in the thirty years which came before his baptism, during which, by reason of his condition according to the flesh, he concealed the signs of his deity, although he was the true God existing before the ages” (Fragment in Anastasius of Sinai’s, The Guide 13 [A.D. 177]).
Irenaeus
"For the Church, although dispersed throughout the whole world even to the ends of the Earth, has received from the apostles and from their disciples the faith in one God, Father Almighty, the creator of heaven and Earth and sea and all that is in them; and in one Jesus Christ, the Son of God, who became flesh for our salvation; and in the Holy Spirit, who announced through the prophets the dispensations and the comings, and the birth from a Virgin, and the passion, and the Resurrection from the dead, and the bodily Ascension into heaven of the beloved Christ Jesus our Lord, and his coming from heaven in the glory of the Father to re-establish all things; and the raising up again of all flesh of all humanity, in order that to Jesus Christ our Lord and God and Savior and King, in accord with the approval of the invisible Father, every knee shall bend of those in heaven and on Earth and under the earth . . " (Against Heresies 1:10:1 [A.D. 180]).
Irenaeus
“Nevertheless, what cannot be said of anyone else who ever lived, that** he is himself in his own right God and Lord** . . . may be seen by all who have attained to even a small portion of the truth” (Against Heresies 3:19:1).
Tertullian
“God alone is without sin. The only man who is without sin is Christ; for Christ is also God” (*The Soul *41:3 [A.D. 208]).
Tertullian
“The origins of both his substances display him as man and as God: from the one, born, and from the other, not born…” (The Flesh of Christ 5:6-7 [A.D. 208]).
More here:
catholic.com/thisrock/1991/9111frs.asp
IS Jesus God? Early Christian writers didn’t seem to have any doubts. Just look at what they wrote:
Ignatius of Antioch
"Ignatius, also called Theophorus, to the Church at Ephesus in Asia . . . predestined from eternity for a glory that is lasting and unchanging, united and chosen through true suffering by the will of the Father in Jesus Christ our God (*Epistle to the Ephesians *1 [A.D. 110]).
Ignatius of Antioch
"For our God, Jesus Christ, was conceived by Mary in accord with God’s plan: of the seed of David, it is true, but also of the Holy Spirit (Epistle to the Ephesians 18:2).
Ignatius of Antioch
". . . to the Church beloved and enlightened after the love of Jesus Christ, our God, by the will of him that has willed everything which is (Epistle to the Romans 1 [A.D. 110]).
Aristides
“[Christians] are they who, above every people of the Earth, have found the truth, for they acknowledge God, the creator and maker of all things, in the only-begotten Son and in the Holy Spirit” (Apology 16 [A.D. 140]).
Tatian
“We are not playing the fool, you Greeks, nor do we talk nonsense, when we report that God was born in the form of a man” (Address to the Greeks 21 [A.D. 170]).
Melito
“It is no way necessary in dealing with persons of intelligence to adduce the actions of Christ after his baptism as proof that his soul and his body, his human nature, were like ours, real and not phantasmal. The activities of Christ after his baptism, and especially his miracles, gave indication and assurance to the world of the deity hidden in his flesh. Being God and likewise perfect man, he gave positive indications of his two natures: of his deity, by the miracles during the three years following after his baptism; of his humanity, in the thirty years which came before his baptism, during which, by reason of his condition according to the flesh, he concealed the signs of his deity, although he was the true God existing before the ages” (Fragment in Anastasius of Sinai’s, The Guide 13 [A.D. 177]).
Irenaeus
"For the Church, although dispersed throughout the whole world even to the ends of the Earth, has received from the apostles and from their disciples the faith in one God, Father Almighty, the creator of heaven and Earth and sea and all that is in them; and in one Jesus Christ, the Son of God, who became flesh for our salvation; and in the Holy Spirit, who announced through the prophets the dispensations and the comings, and the birth from a Virgin, and the passion, and the Resurrection from the dead, and the bodily Ascension into heaven of the beloved Christ Jesus our Lord, and his coming from heaven in the glory of the Father to re-establish all things; and the raising up again of all flesh of all humanity, in order that to Jesus Christ our Lord and God and Savior and King, in accord with the approval of the invisible Father, every knee shall bend of those in heaven and on Earth and under the earth . . " (Against Heresies 1:10:1 [A.D. 180]).
Irenaeus
“Nevertheless, what cannot be said of anyone else who ever lived, that** he is himself in his own right God and Lord** . . . may be seen by all who have attained to even a small portion of the truth” (Against Heresies 3:19:1).
Tertullian
“God alone is without sin. The only man who is without sin is Christ; for Christ is also God” (*The Soul *41:3 [A.D. 208]).
Tertullian
“The origins of both his substances display him as man and as God: from the one, born, and from the other, not born…” (The Flesh of Christ 5:6-7 [A.D. 208]).
More here:
catholic.com/thisrock/1991/9111frs.asp