A rant in defense of the Novus Ordo

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:hmmm: Now there you go judging. 😊 You do not know the heart or intentions of his actions. According to our own Church’s teaching, these things are of utmost importance in regard to an action being accounted as sin. Only GOD can judge these things. I’m not seeing him posting His judgements here for us.

To be Judge is dangerous territory to be treading on it seems. 🤷
Amen to that, Jeanette.
 
The language difficulties notwithstanding, you should read some of Cardinal Luciani’s writings. He was a very holy man, and it is too bad that his pontificate lasted only a month; he would have been a very good Pope. Of course, his successor was not exactly one to be sneezed at, either!!!
If they are translated then I can give it a shot!

And no, JPII was not someone to sneeze at. 🙂
 
Does the Church differentiate between public and private repentance?

Just Curious :confused:
Yes, there is a difference. Private sins, such as solitary impure acts, may be repented of privately, but public sins, such as endorsing schism, must be repented of publicly. Public repentance consists of, to the best of your ability, telling everyone who knew that you committed the sin that you no longer think that the sin is morally right, and that you will no longer commit the sin in question.

Public repentance is necessary for public sins because otherwise people might think that committing the sin is fine because you do it. This is especially true if you are a respected person in your community.

I repented publicly of supporting the SSPX by putting something in my signature saying that I do not support it anymore. If I had not done that, people might have thought that the SSPX was not schismatic.
 
Peter repented of his sin publicly. His Holiness Pope John Paul II did not.
Hold on. Kissing the Quran is not materially sinful. For there to be sin three conditions must be met.
  1. The matter must be grave. This matter is not grave in the teachings of the Catholic Church. It was not an act of worship. Just because it looks serious to some people, doesn’t mean that it is serious to the Congregation on the Causes of Saints. To them this is not materially sinful. Even if something is materially sinful, the Church does not require a public confession.
  2. The individual must have full knowledge. I have no doubt that Pope John Paul II had full knowledge of what constitutes materially sinful and what does not. Given his life and spirituality, it would be most inconsistent that he would commit a grave sin with full knowledge.
  3. The person must have complete freedom (psychological, physical, spirtual and intellectual, to avoid the sin. If this was a sin, the Pope had complete freedom to avoid it. We go back to his track record of his entire life. This was a man who spent his life avoiding sin as much or more than the rest of us. Therefore, it is unjust to think or believe that he deliberately gave in to a grave sin in such a public manner.
Finally, to deny anyone the opportunity to share the glory of the saints is a horrible thing, if they deserve it. We have to look at a persons journey, not an isolated act. Let’s not forget people like Augustine who had a bastard son whom he abandoned or Paul who participatead in the murders of Christians and Jews or the man who raped Maria Goerreti who later lived a very holy life as a Franciscan. The Church takes the big picture into consideration, not isolated events.

The Church understands that all of us make poor judgement calls. Saints are different only because they continue to get up and keep going. Each time they get up they become stronger. No where does it say that they become perfect. Only one saint in the history of the Church has ever been called the Saint of Saints. That was Francis of Assisi, also called the Mirror of Perfection. But there are few Francis’ of Assisi around, maybe Mother Teresa will be the next one. Even Mother Teresa and Francis began to struggle from the bottom up. They were not always as holy as they were when they died.

Look at the holiness of John Paul II by the time of his death, not just a single act.

JR 🙂
 
Yes, there is a difference. Private sins, such as solitary impure acts, may be repented of privately, but public sins, such as endorsing schism, must be repented of publicly. Public repentance consists of, to the best of your ability, telling everyone who knew that you committed the sin that you no longer think that the sin is morally right, and that you will no longer commit the sin in question.

Public repentance is necessary for public sins because otherwise people might think that committing the sin is fine because you do it. This is especially true if you are a respected person in your community.

I repented publicly of supporting the SSPX by putting something in my signature saying that I do not support it anymore. If I had not done that, people might have thought that the SSPX was not schismatic.
This is not the practice of the Catholic Church. When Tony Blair was Prime Minister and Anglican he endorsed abortion and same-sex marriage. When he became a Catholic that Vatican was asked if he would be required to publically recant. Pope Benedict himself said, “no”. The official response from the Vatican was that they knew Mr. Blair’s position on these issues and that they believed that he still has some developing to do in the faith. That was it.

We have never heard Tony Blair recant anything in public or asked to do so by the Church. Nor was Cardinal Law of Boston asked to recant anything after the sex abuse scandal broke out. Although the good Cardinal was not personally guilty of abusing anyone, he was charged with covering things up and poor administrative judgements in this regard. Cardinal Ratzinger said that this was more media hype than reality. It was only later that Ratzinger realized that it was a big problem. Nonetheless, he transferred the Cardinal to a Vatican post, but did not ask the Cardinal to recant.

Today, Fr. Hans Kung, stands by his position that the infallibility of the pope is a questionable dogma. He has never been asked to recant. He is a priest in good standing with the Church and a good friend of Pope Benedict XVI. Several weeks after Benedict’s election, the Pope invited Fr. Kung to visit with him at Castle Gandolfo. They discussed the days when they worked together at the university. The Pope also approved Fr. Kung’s new project to work on developing a universal ethic for ecumenism. This is prublic knowledge. The meeting took place in 2005. I’m not sure if Fr. Kung is still alive, as he is almost as old as Benedict or what happened with his project for a universal ethic.

The point is that he was not asked to recant, was never suspended from the priesthood and has been given permission to begin a project on ecumenism by Pope Benedict. The only thing that he lost was the license to teach as a Catholic Theologian. He may teach as a theologian, but may not call himself a Catholic Theologian. Therefore, he may not hold a teaching post that requires that the theologian be Catholic.

Public recanting of sins is not a practice of the Church today.

JR 🙂
 
Hold on. Kissing the Quran is not materially sinful. For there to be sin three conditions must be met.
  1. The matter must be grave. This matter is not grave in the teachings of the Catholic Church. It was not an act of worship. Just because it looks serious to some people, doesn’t mean that it is serious to the Congregation on the Causes of Saints. To them this is not materially sinful. Even if something is materially sinful, the Church does not require a public confession.
  2. The individual must have full knowledge. I have no doubt that Pope John Paul II had full knowledge of what constitutes materially sinful and what does not. Given his life and spirituality, it would be most inconsistent that he would commit a grave sin with full knowledge.
  3. The person must have complete freedom (psychological, physical, spirtual and intellectual, to avoid the sin. If this was a sin, the Pope had complete freedom to avoid it. We go back to his track record of his entire life. This was a man who spent his life avoiding sin as much or more than the rest of us. Therefore, it is unjust to think or believe that he deliberately gave in to a grave sin in such a public manner.
Finally, to deny anyone the opportunity to share the glory of the saints is a horrible thing, if they deserve it. We have to look at a persons journey, not an isolated act. Let’s not forget people like Augustine who had a bastard son whom he abandoned or Paul who participatead in the murders of Christians and Jews or the man who raped Maria Goerreti who later lived a very holy life as a Franciscan. The Church takes the big picture into consideration, not isolated events.

The Church understands that all of us make poor judgement calls. Saints are different only because they continue to get up and keep going. Each time they get up they become stronger. No where does it say that they become perfect. Only one saint in the history of the Church has ever been called the Saint of Saints. That was Francis of Assisi, also called the Mirror of Perfection. But there are few Francis’ of Assisi around, maybe Mother Teresa will be the next one. Even Mother Teresa and Francis began to struggle from the bottom up. They were not always as holy as they were when they died.

Look at the holiness of John Paul II by the time of his death, not just a single act.

JR 🙂
Those are the conditions for mortal sin, not material sin.
 
This is not the practice of the Catholic Church. When Tony Blair was Prime Minister and Anglican he endorsed abortion and same-sex marriage. When he became a Catholic that Vatican was asked if he would be required to publically recant. Pope Benedict himself said, “no”. The official response from the Vatican was that they knew Mr. Blair’s position on these issues and that they believed that he still has some developing to do in the faith. That was it.

We have never heard Tony Blair recant anything in public or asked to do so by the Church. Nor was Cardinal Law of Boston asked to recant anything after the sex abuse scandal broke out. Although the good Cardinal was not personally guilty of abusing anyone, he was charged with covering things up and poor administrative judgements in this regard. Cardinal Ratzinger said that this was more media hype than reality. It was only later that Ratzinger realized that it was a big problem. Nonetheless, he transferred the Cardinal to a Vatican post, but did not ask the Cardinal to recant.

Today, Fr. Hans Kung, stands by his position that the infallibility of the pope is a questionable dogma. He has never been asked to recant. He is a priest in good standing with the Church and a good friend of Pope Benedict XVI. Several weeks after Benedict’s election, the Pope invited Fr. Kung to visit with him at Castle Gandolfo. They discussed the days when they worked together at the university. The Pope also approved Fr. Kung’s new project to work on developing a universal ethic for ecumenism. This is prublic knowledge. The meeting took place in 2005. I’m not sure if Fr. Kung is still alive, as he is almost as old as Benedict or what happened with his project for a universal ethic.

The point is that he was not asked to recant, was never suspended from the priesthood and has been given permission to begin a project on ecumenism by Pope Benedict. The only thing that he lost was the license to teach as a Catholic Theologian. He may teach as a theologian, but may not call himself a Catholic Theologian. Therefore, he may not hold a teaching post that requires that the theologian be Catholic.

Public recanting of sins is not a practice of the Church today.

JR 🙂
Pope says pro-choice lawmakers should be denied sacraments

Do you have anything to back up your claims?
 
Dear Saint Gemma

I happen to know a few SSPXers and I am afraid that your mindset is still leaning in that direction.

People who stay with that group for any length of time are very hard put for any kind of “Romanizing”. The propanganda that they instill in the minds of their laity is a sort of 'brainwashing" that is hard to let go of, so as your feelings of JP11.

I get that you’re totally against JP11 getting canonized, is this correct?

It really is beyond me that you’re so against His Holiness being canonized but you call yourself “SAINT” Gemma. Do we all get to vote on *your *canonization?:rolleyes:
 
This is not the practice of the Catholic Church. When Tony Blair was Prime Minister and Anglican he endorsed abortion and same-sex marriage. When he became a Catholic that Vatican was asked if he would be required to publically recant. Pope Benedict himself said, “no”. The official response from the Vatican was that they knew Mr. Blair’s position on these issues and that they believed that he still has some developing to do in the faith. That was it…
Are you suggesting Blair converted to the Catholic Church without accepting* all* of it’s teachings on faith and morals? I thought a non-catholic Christian, when entering the Church, had to accept all the teachings of the Church. I was required, in the newer liturgical form, to state so publicly at the Easter Vigil mass when I was received .

Like Saint Gemma, I’m wondering if you have a source. If you heard this from a main stream media source, take it with a grain of salt.

God bless,

Dies Irae
 
=JReducation;3716041]
Today, Fr. Hans Kung, stands by his position that the infallibility of the pope is a questionable dogma. He has never been asked to recant. He is a priest in good standing with the Church and a good friend of Pope Benedict XVI.
He should have been excommunicated along with Father Charles Curran…
I’m not sure if Fr. Kung is still alive, as he is almost as old as Benedict or what happened with his project for a universal ethic.
He is still alive
telegraph.co.uk/news/worldnews/europe/2009433/Pope-Benedict-attacked-by-Catholic-Churchandrsquos-most-senior-theologians.html
“Father Hans Küng, 80, a Swiss priest and professor at Tübingen university said it was a “tragedy” for the Catholic Church that Rome had failed to follow the path of liberalisation set out by the Vatican II council in 1965”
The point is that he was not asked to recant, was never suspended from the priesthood and has been given permission to begin a project on ecumenism by Pope Benedict. The only thing that he lost was the license to teach as a Catholic Theologian. He may teach as a theologian, but may not call himself a Catholic Theologian. Therefore, he may not hold a teaching post that requires that the theologian be Catholic.
Public recanting of sins is not a practice of the Church today.
It should be required. This is a carry over from the “Spirit of Vatican II” whic is a toleration for error.
 
=JReducation;3716041]

He should have been excommunicated along with Father Charles Curran…

He is still alive
telegraph.co.uk/news/worldnews/europe/2009433/Pope-Benedict-attacked-by-Catholic-Churchandrsquos-most-senior-theologians.html
“Father Hans Küng, 80, a Swiss priest and professor at Tübingen university said it was a “tragedy” for the Catholic Church that Rome had failed to follow the path of liberalisation set out by the Vatican II council in 1965”

It should be required. This is a carry over from the “Spirit of Vatican II” whic is a toleration for error.
Are you implying that Charles Curran was excommunicated?
He wasn’t.
 
=JReducation;3716041]

He should have been excommunicated along with Father Charles Curran…

He is still alive
telegraph.co.uk/news/worldnews/europe/2009433/Pope-Benedict-attacked-by-Catholic-Churchandrsquos-most-senior-theologians.html
“Father Hans Küng, 80, a Swiss priest and professor at Tübingen university said it was a “tragedy” for the Catholic Church that Rome had failed to follow the path of liberalisation set out by the Vatican II council in 1965”

It should be required. This is a carry over from the “Spirit of Vatican II” whic is a toleration for error.
As I said to a friend of mine very recently concerning these kinds of posts:

Thank God that God is God and not any of us, or there would be no hope for any of us.
 
Those are the conditions for mortal sin, not material sin.
Material sin the the official term that moral theology uses to discuss both mortal and venial sin.

For someone to be culpable of sin: mortal or venial, he must meet all three conditions. The difference between venial and mortal is the gravity of the matter, hence the word material. Material has to do with the sinful matter that one is discussing.

JR 🙂
 
**Equally, the government has not attempted to limit abortion rights - an issue regarded as long settled in Britain except by some mainly Catholic groups - or pushed for reduced time limits, even though the church regards abortion as a sin. And it has permitted stem cell research without conceding to Catholic opposition.

Mr Blair, like President George Bush, ignored the condemnations and warnings of the Pope and all other church leaders over the war in Iraq.**

guardian.co.uk/politics/2007/jun/22/uk.religion1

Some Catholics in Britain have raised questions about Blair’s conversion, citing among other concerns the Blair government’s stands in favor of lax anti-abortion laws, embryonic stem cell research, adoptions by homosexuals, and same-sex civil unions.

Meanwhile, Father Federico Lombardi, the director of the Vatican press office, commented on Blair’s conversion to the Catholic faith. This is “good news that we welcome with respect,” he said. "Catholics are glad to welcome into their community those who, through a serious and reflective journey, convert to Catholicism."


catholicnewsagency.com/new.php?n=11349

**But the former Conservative government minister, Ann Widdicombe, who became a Catholic in 1993, told the BBC Mr Blair’s move raised some questions.

“If you look at Tony Blair’s voting record in the House of Commons, he’s gone against Church teaching on more than one occasion. On things, for example, like abortion,” she said.

“My question would be, ‘has he changed his mind on that?’”**

wdtprs.com/blog/2007/12/former-pm-tony-blair-becomes-catholic/

We will never know the answer until Mr. Blair is ready to tell us, because the Church has never required him to tell. His discussions with his spiritual director and with the Pope remain confidential, as well they should be.

JR 🙂
 
Dear Saint Gemma

I happen to know a few SSPXers and I am afraid that your mindset is still leaning in that direction.

People who stay with that group for any length of time are very hard put for any kind of “Romanizing”. The propanganda that they instill in the minds of their laity is a sort of 'brainwashing" that is hard to let go of, so as your feelings of JP11.

I get that you’re totally against JP11 getting canonized, is this correct?

It really is beyond me that you’re so against His Holiness being canonized but you call yourself “SAINT” Gemma. Do we all get to vote on *your *canonization?:rolleyes:
“Saint Gemma” is after Saint Gemma Galgani, as my father does not allow me to use my real name on internet forums.
 
Are you suggesting Blair converted to the Catholic Church without accepting* all* of it’s teachings on faith and morals? I thought a non-catholic Christian, when entering the Church, had to accept all the teachings of the Church. I was required, in the newer liturgical form, to state so publicly at the Easter Vigil mass when I was received .

Like Saint Gemma, I’m wondering if you have a source. If you heard this from a main stream media source, take it with a grain of salt.

God bless,

Dies Irae
That’s not what I’m saying. I’m saying is that he was never asked to make a public statement or to recant in public.

Whatever transpired in Blair’s conversion was private between the Cardinal Archbishop of London and the Holy Father.

The Church does not always place people in positions where they have to make a public statement about their conscience, unless it’s absolutely necessary.

Obviously, in Blair’s case is was not deemed necessary. Just as Pope Benedict did not deem it necessary for Blair to be a Catholic to give him communion, even though the Cardinal in England had asked Blair not to receive communion. Pope Benedict gave him communion, after he was pope and said that it was a matter of charity. If I find the citation, I’ll provide it for you.

JR 🙂
 
Dear Saint Gemma

I happen to know a few SSPXers and I am afraid that your mindset is still leaning in that direction.

People who stay with that group for any length of time are very hard put for any kind of “Romanizing”. The propanganda that they instill in the minds of their laity is a sort of 'brainwashing" that is hard to let go of, so as your feelings of JP11.

I get that you’re totally against JP11 getting canonized, is this correct?

It really is beyond me that you’re so against His Holiness being canonized but you call yourself “SAINT” Gemma. Do we all get to vote on *your *canonization?:rolleyes:
While I am against the canonization of His Holiness Pope John Paul II, if he is canonized I will submit to the authority of the Supreme Pontiff. Why is that SSPX brainwashing?
 
=JReducation;3716041]

He should have been excommunicated along with Father Charles Curran…

He is still alive
telegraph.co.uk/news/worldnews/europe/2009433/Pope-Benedict-attacked-by-Catholic-Churchandrsquos-most-senior-theologians.html
“Father Hans Küng, 80, a Swiss priest and professor at Tübingen university said it was a “tragedy” for the Catholic Church that Rome had failed to follow the path of liberalisation set out by the Vatican II council in 1965”

It should be required. This is a carry over from the “Spirit of Vatican II” whic is a toleration for error.
Our Holy Father likes him very much and respects him. Fr. Kung was our Holy Father’s first boss. He hired Joseph Ratzinger to teach his first year as a professor of theology. They go way back.

As to Fr.Curran, he is not excommunicated either. He is a priest of the Archdiocese of New York and is on loan to teach theology at a Methodist University.

**In a dramatic gesture of reconciliation, Pope Benedict XVI met Sept. 24 with his former colleague and longtime nemesis, Swiss Catholic theologian Hans Küng, a fiery liberal who once compared then-Cardinal Joseph Ratzinger with the head of the KGB in his capacity as the Vatican’s top doctrinal enforcer.

In 1979, Küng’s license to teach Catholic theology was revoked by Pope John Paul II, a decision in which Ratzinger played a role as a member of the German bishops’ conference. In the years since, Küng has been a leading critic of both many of the doctrinal positions espoused by Ratzinger, and the investigatory procedures by which they are enforced.

During a four-hour session that stretched over dinner, the two men essentially agreed to disagree on doctrinal matters. The pope offered warm praise for Küng’s efforts to foster dialogue among religions and with the natural sciences, while Küng expressed support for the pope’s commitment along the same lines.

“It’s clear that we have different positions,” Küng told NCR in a telephone interview from his home in Tübingen, Germany. “But the things we have in common are more fundamental. We are both Christians, both priests in service of the church, and we have great personal respect for one another.”

A Sept. 26 statement from the Vatican did not say who had requested the meeting, but said that it took place in a “friendly climate” and that Benedict XVI offered special support for Küng’s efforts to build a Weltethos, or a moral framework based on values shared among religions which can also be recognized by secular reason.**

nationalcatholicreporter.org/update/bn092605.htm

JR 🙂
 
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