"A WOLF IN SHEEP'S CLOTHING" Sunday May 17 at 1:30 PM EDT on EWTN (Television): Where did political correctness, gender conflict, gender confusion, Cu

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The intention, or end, is crucially important, yes. If the end is evil, the means can be good but the end remains evil. If the end is good BUT the means is evil, then that is important, since “the end does not justify the means.”

I did not say tactics are neutral - I said ambiguous - and even misleading in this case, since you seem to be trying to say that since every one uses some of Alensky’s means - hence he’s good???
I’ve put forward no moral view of Alinsky. I’ve simply been pointing out to those who decry his methods that they fail to realise that the people they support also use them. I think my first post referenced this irony.
 
That seems to be an unnecessary intention - would you share your reasons/motives with me?
 
You cannot be Catholic and Socialist/Marxist.
And Alinsky did acknowledge Satan in the introduction to Rules for Radicals:

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.”
 
You cannot be Catholic and Socialist/Marxist.
Well, here I am, Socialist and Catholic. Lightning hasn’t struck me down yet. Perhaps someone should tell Dorothy Day to stop being echoing Marxist sentiments, she can’t be a Catholic.
And Alinsky did acknowledge Satan in the introduction to Rules for Radicals:
That’s an allusion, not a dedication, which is a very important distinction to make. The passage itself strikes me a rather tongue in cheek.
If he was going to dedicate the book to Satan, he did a spectacularly bad job of it, since Lucifer doesn’t appear anywhere else in the book.
 
When I said “can’t” I meant, not that you cannot profess it and continue to exist, as I’m sure you knew, but that the two things are incompatible. Does Catholicism Support Socialism? | Catholic Answers

Yep it wasn’t a dedication in that sense, but an acknowledgement.

Btw I’m not trying to attack you or anything, I just read your profile and it mentions you are a recent convert and I thought perhaps you mightn’t have known about socialism/Marxism and Catholicism etc.
 
When I said “can’t” I meant, not that you cannot profess it and continue to exist, as I’m sure you knew, but that the two things are incompatible. Does Catholicism Support Socialism? | Catholic Answers
So as you’ve mentioned, I’m a recent convert, but I don’t believe that the Rerum Novarum is actually an infallible decree, yes? Otherwise I’d have to wonder why there’s so much outrage about Pope Francis’ encyclical on the environment.
Yep it wasn’t a dedication in that sense, but an acknowledgement.
No, an allusion. People allude to religious stories all the time, and they’re not attacked for it.
I’m sure there’s plenty of reasons to disagree with Alinsky, but saying he’s Satanic strikes me as a little silly.
 
I didn’t say he was Satanic. I simply stated that he acknowledged him in his book, that’s all. 🙂
As for socialism, it has been consistently condemned by the Church. It simply is not compatible with Catholicism. Care for the poor, the worker, and so forth do not equate to socialism.
PS Not only infallible decrees, of which there are a tiny number, require our assent as Catholics.
 
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Care for the poor, the worker, and so forth do not equate to socialism.
That’s not true. Look at Dorothy Day. About the only disagreement she had with socialism was the fact that it requires a state (in most definitions of it anyway.)
PS Not only infallible decrees, of which there are a tiny number, require our assent as Catholics.
So why does Rerum Novarum require assent but the Pope’s environmental encyclical does not? They’re both encyclicals, right?
I didn’t say he was Satanic. I simply stated that he acknowledged him in his book, that’s all.
Allusion=/= acknowledgement, and it’s an irrelevant point to bring up when discussing the man. I wasn’t referring to you so much as I was referring the the sentiment of a notable few in this thread.
 
Allusion=/= acknowledgement, and it’s an irrelevant point to bring up when discussing the man. I wasn’t referring to you so much as I was referring the the sentiment of a notable few in this thread.
Allusion, acknowledgement, call it whatever you want, he tipped his hat to Satan.

As for the Pope’s encyclical, when did I say they didn’t require our assent? I never mentioned them. The whole body of Church teaching requires our assent. Anything in a Papal encyclical that is, for example, a personal opinion, a scientific theory/argument, etc., does not fall into the category of Church teaching, so we are free to disagree with it. The Church’s teaching on Socialism has been consistent, and that is that it is incompatible with our faith, and that does require our assent. Ex cathedra statements, of which I think there are only two, are not the only thing we must accept as Catholics.
 
Allusion, acknowledgement, call it whatever you want, he tipped his hat to Satan.
I guess you don’t understand what a literary allusion is then. Should all literature which contains allusions to Satan be disregarded as well? I hope not, I’m rather fond of works such as the Screwtape Letters.
As for the Pope’s encyclical, when did I say they didn’t require our assent?
I was offering it as a comparison.
Anything in a Papal encyclical that is, for example, a personal opinion, a scientific theory/argument, etc., does not fall into the category of Church teaching, so we are free to disagree with it.
Awesome. In reading the link you gave me, the Pope is giving an opinion on Socialism, one that I disagree with. Given that I’m Catholic, it’s obvious that I reject the totalitarian ideologies associated with Socialism, much like how it’s obvious I reject the totalitarian ideologies associated with Capitalism.

Upon some googling, the particular encyclical you linked doesn’t even reject Socialism, and seems to reject totalitarian ideals associated with it if I understand what I’m reading correctly.
 
Stop with the deflection. Why would anyone who wanted to love and serve God make a “note”, an “allusion”, “acknowledgement” or “dedication” to Satan?

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history… the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.”

Not the kind of thing a God-fearing man would ACKNOWLEDGE.

“Hey yeah, that Satan and his awesome tactics of rebellion to grab power and glory and his own kingdom… what a great role model!”
 
Anything in a Papal encyclical that is, for example, a personal opinion, a scientific theory/argument, etc., does not fall into the category of Church teaching, so we are free to disagree with it.
That means that the original teaching should be used not an encyclical.
 
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I’m a little confused here, I’m going to be honest. Have you read the Alinsky quote? If you are honestly comparing that with Lewis’, then I don’t have much to say. He is clearly, as anyone can see, acknowledging Satan as the first Radical, a title Alinsky proudly wears himself.
As for the Pope giving an opinion on socialism, you are incorrect and in the nicest way possible, and I mean this, you don’t seem to understand what is and what is not Church teaching. And I don’t say that to make you feel attacked, but maybe some research would help.
 
I’m a little confused here, I’m going to be honest. Have you read the Alinsky quote? If you are honestly comparing that with Lewis’, then I don’t have much to say. He is clearly, as anyone can see, acknowledging Satan as the first Radical, a title Alinsky proudly wears himself.
Ah ah ah, you’re changing things up. I just said he wasn’t dedicating the book to Satan. Whether he wants to call him the first radical or not is entirely his business.
As for the Pope giving an opinion on socialism, you are incorrect and in the nicest way possible, and I mean this, you don’t seem to understand what is and what is not Church teaching. And I don’t say that to make you feel attacked, but maybe some research would help.
So enlighten me then, because the link you gave me reads like an opinion the Pope had and some poking around I did shows that the encyclical rejects the totalitarian and atheistic ideals behind socialism, which hey, so do I. I’m not interested in China 2.0.
Again, should Dorothy Day’s cause for canonization be rejected since she was a socialist without the state part?(which throws her somewhere into the collective anarchism camp I think.) I highly doubt the Church would call someone a Servant of God if they believed something that directly violated Church teaching.
 
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Ah ah ah, you’re changing things up. I just said he wasn’t dedicating the book to Satan. Whether he wants to call him the first radical or not is entirely his business.
No, I’m really not, this is semantics at this point. He acknowledged him, with an air of reverence, in my opinion. He refers to his being the first radical. Alinsky is a proud radical. What, exactly are we arguing about here? Why do you desire to defend him?

As for the rest, it’s my bedtime, may reply tomorrow, may not. Maybe someone else will explain why the Church rejects socialism and why Catholics must accept that in the meantime.

God bless you.
 
No, I’m really not, this is semantics at this point.
No it’s not. I said the book wasn’t dedicated to Satan. You said it was. I explained that a literary allusion is not an act of dedication, it’s just that: a literary allusion. Salinsky isn’t the first author to allude this story, and he won’t be the last. That’s it. There’s nothing more to be gleaned from this. Satan is never brought up again in the book. Indeed, Christianity is referenced in the book several times, in an interesting contrast.
Criticize Salinsky all you want, but he’s not a Satanist, nor did he dedicate his work to Satan.
As for the rest, it’s my bedtime, may reply tomorrow, may not.
I won’t hold my breath.
 
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